![\"\"](\"https:\/\/www.hashtag.al\/wp-content\/uploads\/2026\/07\/Thoma_Gellci.jpg\")
<\/p>\n<\/p>\n
Nga Thoma G\u00ebll\u00e7i<\/em><\/strong><\/span><\/p>\n Njeriu i divanit nuk \u00ebsht\u00eb kund\u00ebr protest\u00ebs. P\u00ebrkundrazi. Ai \u00ebsht\u00eb shum\u00eb p\u00ebr protest\u00ebn. Por, sipas tij, protesta duhet b\u00ebr\u00eb si\u00e7 duhet. Me program, me ide, me strategji, me estetik\u00eb, me orar, me disiplin\u00eb, me fjalime t\u00eb shkurtra, me pankarta t\u00eb bukura, me njer\u00ebz t\u00eb zgjedhur, me z\u00eb t\u00eb rregullt, me kamera n\u00eb k\u00ebndin e duhur dhe, mbi t\u00eb gjitha, pa e shqet\u00ebsuar at\u00eb n\u00eb divan.<\/span><\/p>\n Ai \u00ebsht\u00eb v\u00ebzhgues serioz. Ka televizorin p\u00ebrpara, telefonin n\u00eb dor\u00eb dhe Facebook-un hapur. Nga aty e analizon gjendjen e vendit. T\u00eb tjer\u00ebt dalin n\u00eb shesh; ai del n\u00eb komente. Secili lufton me arm\u00ebt e veta. Disa me k\u00ebmb\u00eb n\u00eb rrug\u00eb, disa me z\u00eb n\u00eb shesh, ai me gisht mbi ekran.<\/span><\/p>\n Sapo fillon protesta, detyra e tij b\u00ebhet e qart\u00eb: num\u00ebron njer\u00ebzit.<\/span><\/p>\n Jo hallet. Jo arsyet. Jo pronat. Jo pensionet. Jo spitalet. Jo bujq\u00ebsin\u00eb. Jo \u00e7mimet. Jo tenderat. Jo ila\u00e7et. Jo apartamentet q\u00eb nuk blihen dot. Jo f\u00ebmij\u00ebt q\u00eb ikin. Jo t\u00eb moshuarit q\u00eb mbeten vet\u00ebm. K\u00ebto jan\u00eb tema t\u00eb gjata, t\u00eb r\u00ebnda, t\u00eb bezdisshme. K\u00ebrkojn\u00eb mendim, p\u00ebrgjegj\u00ebsi dhe, n\u00eb rastin m\u00eb t\u00eb rreziksh\u00ebm, mund ta detyrojn\u00eb njeriun t\u00eb ngrihet nga divani.<\/span><\/p>\n Ai merret me numrin. N\u00ebse sheshi \u00ebsht\u00eb plot, thot\u00eb: \u201cI kan\u00eb sjell\u00eb me autobus\u00eb.\u201d N\u00ebse sheshi \u00ebsht\u00eb gjysm\u00eb bosh, thot\u00eb: \u201cD\u00ebshtim total!\u201d N\u00ebse protestuesit heshtin, thot\u00eb: \u201cNuk kan\u00eb energji.\u201d N\u00ebse b\u00ebrtasin, thot\u00eb: \u201cJan\u00eb t\u00eb pap\u00ebrgjegjsh\u00ebm.\u201d N\u00ebse jan\u00eb paq\u00ebsor\u00eb, thot\u00eb: \u201cK\u00ebshtu nuk rr\u00ebzohet qeveria.\u201d N\u00ebse situata tensionohet, thot\u00eb: \u201cJa pra, k\u00ebta duan dhun\u00eb.\u201d<\/span><\/p>\n Pra, njeriu i divanit \u00ebsht\u00eb njeri parimor. \u00cbsht\u00eb kund\u00ebr protest\u00ebs s\u00eb qet\u00eb, sepse nuk prodhon gj\u00eb. \u00cbsht\u00eb kund\u00ebr protest\u00ebs s\u00eb fort\u00eb, sepse prodhon shum\u00eb. \u00cbsht\u00eb kund\u00ebr fjalimeve, sepse jan\u00eb t\u00eb gjata. \u00cbsht\u00eb kund\u00ebr munges\u00ebs s\u00eb fjalimeve, sepse nuk ka ide. \u00cbsht\u00eb kund\u00ebr lider\u00ebve, sepse duan pushtet. \u00cbsht\u00eb kund\u00ebr munges\u00ebs s\u00eb lider\u00ebve, sepse turma nuk di ku shkon. \u00cbsht\u00eb kund\u00ebr pankartave, sepse jan\u00eb primitive. \u00cbsht\u00eb kund\u00ebr munges\u00ebs s\u00eb pankartave, sepse nuk kan\u00eb mesazh.<\/span><\/p>\n Nj\u00eb mbr\u00ebmje, p\u00ebr shembull, ai e pa protest\u00ebn nga televizori. Jasht\u00eb ishte vap\u00eb p\u00ebrv\u00ebluese. Njer\u00ebzit rrinin n\u00eb shesh, t\u00eb djersitur, t\u00eb lodhur, por vazhdonin t\u00eb th\u00ebrrisnin n\u00eb kor: \u201cRama, jepe dor\u00ebheqjen!\u201d<\/span><\/p>\n Njeriu i divanit, me freskoren p\u00ebrball\u00eb dhe telefonin n\u00eb dor\u00eb, i pa me nj\u00eb lloj keqardhjeje t\u00eb p\u00ebrzier me p\u00ebrbuzje dhe tha: \u201cPo ku din\u00eb k\u00ebta t\u00eb b\u00ebjn\u00eb protest\u00eb? Shiko si rrin\u00eb n\u00eb diell. Kjo nuk \u00ebsht\u00eb protest\u00eb!\u201d<\/span><\/p>\n Pastaj hapi Facebook-un dhe shkroi: \u201cShum\u00eb pak sot. U pak\u00ebsuan. D\u00ebshtim total!\u201d<\/span><\/p>\n E postoi me k\u00ebnaq\u00ebsi t\u00eb brendshme. Sepse nuk ka k\u00ebnaq\u00ebsi m\u00eb t\u00eb madhe p\u00ebr njeriun e divanit sesa t\u00eb shoh\u00eb njer\u00ebzit n\u00eb rrug\u00eb duke u pak\u00ebsuar. I ngroh shpirtin. I duket sikur ka fituar.<\/span><\/p>\n Pastaj iu kujtua prona. Ka vite q\u00eb familja e tij endet zyrave, dikur me dosje kartoni, sot me aplikime online. Dikur i thoshin: \u201cEja jav\u00ebn tjet\u00ebr.\u201d Tani i thon\u00eb: \u201cSistemi nuk punon.\u201d Dikur humbte n\u00eb korridoret e Kadastr\u00ebs. Tani humbet n\u00eb portal. P\u00ebrparim, sigurisht. Kaosi \u00ebsht\u00eb digjitalizuar.<\/span><\/p>\n Prona e gjyshit del diku mbi pron\u00ebn e nj\u00eb tjetri. Nj\u00eb pjes\u00eb rezulton tok\u00eb bujq\u00ebsore, nj\u00eb pjes\u00eb truall, nj\u00eb pjes\u00eb e z\u00ebn\u00eb, nj\u00eb pjes\u00eb e legalizuar, nj\u00eb pjes\u00eb n\u00eb gjyq, nj\u00eb pjes\u00eb n\u00eb hart\u00eb, nj\u00eb pjes\u00eb vet\u00ebm n\u00eb kujtes\u00ebn e plakave t\u00eb fisit. Ligji 7501, ish-pronar\u00ebt, legalizimet, mbivendosjet, certifikatat, titujt e pron\u00ebsis\u00eb, hartat q\u00eb nuk p\u00ebrputhen me tok\u00ebn dhe toka q\u00eb nuk p\u00ebrputhet me shtetin.<\/span><\/p>\n Por kur protestuesit flasin p\u00ebr pronat, njeriu i divanit m\u00ebrzitet. \u201cNuk \u00ebsht\u00eb tem\u00eb p\u00ebr protest\u00eb kjo,\u201d thot\u00eb. \u201cKjo do q\u00eb t\u00eb njoh\u00ebsh ndonj\u00eb njeri dhe t\u00eb paguash ndonj\u00eb lek.\u201d<\/span><\/p>\n Pastaj n\u00eb televizor del lajmi p\u00ebr turizmin. Shqip\u00ebria po lul\u00ebzon. Hotelet plot. Bregdeti plot. Aeroportet plot. Restorantet plot. \u00c7do gj\u00eb plot, p\u00ebrve\u00e7 xhepave t\u00eb njer\u00ebzve dhe fshatrave q\u00eb kan\u00eb mbetur bosh. Njeriu i divanit ndihet krenar. Turizmi \u00ebsht\u00eb sukses komb\u00ebtar, sidomos kur e sheh nga ekrani dhe nuk ke para t\u00eb shkosh as tri dit\u00eb n\u00eb det. Pastaj d\u00ebgjon se bizneset po marrin pun\u00ebtor\u00eb nga Bangladeshi, India, Filipinet, sepse t\u00eb rinjt\u00eb shqiptar\u00eb kan\u00eb ikur. Ata q\u00eb dikur sh\u00ebrbenin n\u00eb hotele, tani sh\u00ebrbejn\u00eb n\u00eb Itali, Gjermani, Angli. Ata q\u00eb duhet t\u00eb nd\u00ebrtonin vendin, nd\u00ebrtojn\u00eb sht\u00ebpi p\u00ebr t\u00eb tjer\u00ebt n\u00ebp\u00ebr Europ\u00eb. Shqip\u00ebria reklamon bumin e turizmit dhe importon krah\u00eb pune p\u00ebr ta mbajtur n\u00eb k\u00ebmb\u00eb.<\/span><\/p>\n Por njeriu i divanit nuk shqet\u00ebsohet shum\u00eb. \u201cPun\u00eb ka,\u201d thot\u00eb ai. \u201cPo rinia nuk do t\u00eb punoj\u00eb.\u201d<\/span><\/p>\n Pastaj kujtohet se djali i komshiut iku n\u00eb Gjermani jo se nuk donte t\u00eb punonte, por se k\u00ebtu rroga i mbaronte para dat\u00ebs dhjet\u00eb. Por k\u00ebt\u00eb mendim e largon shpejt. \u00cbsht\u00eb mendim i rreziksh\u00ebm. T\u00eb \u00e7on drejt arsyetimit. Arsyetimi t\u00eb \u00e7on drejt p\u00ebrgjegj\u00ebsis\u00eb. P\u00ebrgjegj\u00ebsia t\u00eb \u00e7on drejt protest\u00ebs. Dhe protesta, si\u00e7 dihet, b\u00ebhet keq.<\/span><\/p>\n Nd\u00ebrkoh\u00eb, n\u00eb Tiran\u00eb dhe n\u00eb bregdet, apartamentet shiten me \u00e7mime q\u00eb njeriu i divanit i lexon me kujdes, sepse i p\u00eblqen let\u00ebrsia fantastike. Dy mij\u00eb euro metri katror. Tre mij\u00eb. Kat\u00ebr mij\u00eb. Diku edhe m\u00eb shum\u00eb. \u00c7mime si n\u00eb Europ\u00eb, rroga si n\u00eb periferi t\u00eb d\u00ebshp\u00ebrimit.<\/span><\/p>\n Nj\u00eb \u00e7ift i ri me rrog\u00eb mesatare mund t\u00eb blej\u00eb banes\u00eb vet\u00ebm n\u00eb tri m\u00ebnyra: t\u00eb ket\u00eb prind\u00ebr emigrant\u00eb, t\u00eb futet n\u00eb borxh p\u00ebr gjith\u00eb jet\u00ebn, ose t\u00eb pres\u00eb q\u00eb t\u2019i bjer\u00eb lotaria.<\/span><\/p>\n Njeriu i divanit e di k\u00ebt\u00eb. E di se \u00e7mimet nuk rriten vet\u00ebm nga dashuria p\u00ebr tull\u00ebn. E di se parat\u00eb e pista kan\u00eb gjetur banes\u00eb m\u00eb par\u00eb se njer\u00ebzit e ndersh\u00ebm. E di se krimi nd\u00ebrton, ekonomia hesht, shteti mat katet dhe qytetari mat pamund\u00ebsin\u00eb.<\/span><\/p>\n Por kur protestuesit flasin p\u00ebr pastrimin e parave, ai rrudh buz\u00ebt: \u201cK\u00ebto jan\u00eb akuza t\u00eb p\u00ebrgjithshme. Duhet t\u00eb ket\u00eb prova.\u201d<\/span><\/p>\n P\u00ebr vete, prov\u00eb i mjafton vet\u00ebm nj\u00eb pamje me k\u00ebnd bosh nga protesta p\u00ebr t\u00eb shpallur d\u00ebshtimin total. P\u00ebr kullat, tenderat, pastrimin e parave dhe \u00e7mimet q\u00eb sfidojn\u00eb logjik\u00ebn, k\u00ebrkon dokumentacion t\u00eb plot\u00eb, me vul\u00eb, firm\u00eb, noter.<\/span><\/p>\n Pastaj vjen tema e tenderave. Rrug\u00eb q\u00eb kushtojn\u00eb sa autostrada europiane, sh\u00ebrbime q\u00eb paguhen si luks, PPP q\u00eb rrjepin buxhetin, incenerator\u00eb q\u00eb u b\u00ebn\u00eb histori m\u00eb vete. Nj\u00eb grusht kompanish fitojn\u00eb gjith\u00e7ka. T\u00eb nj\u00ebjt\u00ebt emra, t\u00eb nj\u00ebjtat lidhje, t\u00eb nj\u00ebjtat buz\u00ebqeshje n\u00eb inaugurime, t\u00eb nj\u00ebjtat fatura p\u00ebr taksapaguesin.<\/span><\/p>\n Njeriu i divanit nuk \u00ebsht\u00eb dakord me abuzimet. Jo, jo. Ai \u00ebsht\u00eb shum\u00eb kund\u00ebr korrupsionit. Sidomos n\u00eb parim. Por sapo dikush del n\u00eb protest\u00eb kund\u00ebr korrupsionit, ai pyet: \u201cKush i financon k\u00ebta?\u201d<\/span><\/p>\n Pastaj i kujtohet fshati. Dikur, n\u00eb fshatin e tij, toka punohej. Sot shum\u00eb ara kan\u00eb mbetur djerr\u00eb. Fermer\u00ebt ankohen p\u00ebr naft\u00ebn, plehrat kimike, munges\u00ebn e subvencioneve, munges\u00ebn e pikave t\u00eb grumbullimit. Domatet hidhen n\u00eb kanal, sepse nuk ia vlen t\u2019i \u00e7osh n\u00eb treg. Qum\u00ebshti shitet me \u00e7mim posht\u00ebrues. Importi vjen m\u00eb lir\u00eb. Fermeri shqiptar del m\u00eb shtrenjt\u00eb n\u00eb vendin e vet.<\/span><\/p>\n Por njeriu i divanit ka shpjegim edhe p\u00ebr k\u00ebt\u00eb: \u201cFshatar\u00ebt nuk din\u00eb t\u00eb organizohen.\u201d<\/span><\/p>\n Pastaj n\u00eb televizor del nj\u00eb lajm p\u00ebr spitalet. N\u00eb Tiran\u00eb flitet p\u00ebr investime, aparatura, qendra moderne. N\u00eb rrethe, nd\u00ebrkoh\u00eb, qytetari k\u00ebrkon pediat\u00ebr, kardiolog, kirurg, specialist, dhe shpesh merr si p\u00ebrgjigje: \u201cDuhet t\u00eb shkoni n\u00eb Tiran\u00eb.\u201d Pra, s\u00ebmundja mund t\u00eb jet\u00eb lokale, por trajtimi \u00ebsht\u00eb i centralizuar. Dhimbja nis n\u00eb Kuk\u00ebs, Puk\u00eb, P\u00ebrmet, Tepelen\u00eb, Peshkopi apo Sarand\u00eb, por rruga p\u00ebrfundon te QSUT-ja. Qytetari merr autobusin, merr familjarin, merr batanijen, merr lek\u00ebt borxh sepse mjekesia eshte falas dhe niset p\u00ebr Tiran\u00eb, sepse shteti ka vendosur q\u00eb njeriu t\u00eb s\u00ebmuret n\u00eb m\u00ebnyr\u00eb t\u00eb decentralizuar, por t\u00eb kurohet n\u00eb m\u00ebnyr\u00eb t\u00eb centralizuar.<\/span><\/p>\n Njeriu i divanit e di k\u00ebt\u00eb. Ka qen\u00eb vet\u00eb me t\u00eb af\u00ebrm n\u00ebp\u00ebr spitale. Ka par\u00eb korridore, radh\u00eb, munges\u00eb mjek\u00ebsh, lodhje, zarfe t\u00eb heshtura, sy t\u00eb trembur. Por kur protestuesit flasin p\u00ebr sh\u00ebndet\u00ebsin\u00eb, ai thot\u00eb: \u201cPo pse b\u00ebrtasin? K\u00ebto gj\u00ebra nuk zgjidhen me protesta!\u201d<\/span><\/p>\n Pastaj vjen puna. N\u00eb Shqip\u00ebri ka ligje p\u00ebr pun\u00ebtor\u00ebt. Ka kontrata, sigurime, paga t\u00eb deklaruara, inspektorate, rregulla sigurie. N\u00eb let\u00ebr, pun\u00ebtori \u00ebsht\u00eb i mbrojtur. N\u00eb realitet, shpesh \u00ebsht\u00eb i pambrojtur edhe nga skela ku punon.<\/span><\/p>\n Pagat n\u00eb zarf jan\u00eb b\u00ebr\u00eb pjes\u00eb e folklorit ekonomik. N\u00eb shtet deklarohet paga minimale, pjesa tjet\u00ebr jepet n\u00eb dor\u00eb. Sot pun\u00ebtori merr pak m\u00eb shum\u00eb para p\u00ebr t\u00eb mbijetuar, nes\u00ebr merr pension m\u00eb t\u00eb ul\u00ebt p\u00ebr t\u00eb vuajtur. Aksidentet n\u00eb pun\u00eb ndodhin, sidomos n\u00eb nd\u00ebrtim. Njer\u00ebzit bien nga lart\u00ebsit\u00eb, familjet marrin lajme t\u00eb zeza, institucionet marrin deklarata dhe jeta vazhdon.<\/span><\/p>\n Njeriu i divanit psher\u00ebtin. \u201cPo vet\u00eb pranojn\u00eb t\u00eb punojn\u00eb ashtu,\u201d thot\u00eb.<\/span><\/p>\n Pastaj iu kujtua pensioni.<\/span><\/p>\n Qeveria kishte indeksuar pensionet me 2 p\u00ebr qind. Dy p\u00ebr qind! Kur e d\u00ebgjoi lajmin, p\u00ebr pak u ngrit nga divani. Jo p\u00ebr protest\u00eb, natyrisht. U ngrit p\u00ebr t\u00eb marr\u00eb lapsin. B\u00ebri llogarit\u00eb dhe i doli se me indeksimin e ri mund t\u00eb pinte nj\u00eb kafe m\u00eb shum\u00eb n\u00eb muaj. Nj\u00eb kafe. Jo me uj\u00eb. Vet\u00ebm kafe. Edhe at\u00eb, n\u00ebse \u00e7mimi nuk rritej jav\u00ebn tjet\u00ebr, sepse \u00e7mimet n\u00eb at\u00eb vend kishin fituar shpejt\u00ebsi olimpike.<\/span><\/p>\n Por njeriu i divanit nuk \u00ebsht\u00eb mosmir\u00ebnjoh\u00ebs. Nj\u00eb kafe n\u00eb muaj \u00ebsht\u00eb arritje. Mund t\u00eb dal\u00eb n\u00eb lokal, ta pij\u00eb ngadal\u00eb, ta shijoj\u00eb si fitore sociale dhe t\u2019i thot\u00eb kamarierit: \u201cK\u00ebt\u00eb ma dha indeksimi.\u201d<\/span><\/p>\n Pastaj mund t\u00eb kthehet n\u00eb sht\u00ebpi dhe t\u00eb pres\u00eb muajin tjet\u00ebr.<\/span><\/p>\n Nd\u00ebrkoh\u00eb, skema e pensioneve r\u00ebndohet. T\u00eb rinjt\u00eb ikin. Lindjet bien. Popullsia plaket. Ka gjithnj\u00eb e m\u00eb pak kontribues dhe gjithnj\u00eb e m\u00eb shum\u00eb p\u00ebrfitues. Pensioni nuk mbulon faturat, ila\u00e7et, ushqimet, ngrohjen, analizat. Pleq\u00ebria \u00ebsht\u00eb kthyer n\u00eb ushtrim matematikor: si t\u00eb ndash pak para mes buk\u00ebs, dritave dhe ila\u00e7eve pa u dor\u00ebzuar plot\u00ebsisht.<\/span><\/p>\n Njeriu i divanit e di k\u00ebt\u00eb m\u00eb mir\u00eb se kushdo. Ai e ndien n\u00eb xhep, n\u00eb trup, n\u00eb frigorifer, n\u00eb list\u00ebn e ila\u00e7eve. Por prap\u00eb, kur sheh protest\u00ebn, nuk thot\u00eb: \u201cNdoshta k\u00ebta njer\u00ebz kan\u00eb t\u00eb drejt\u00eb.\u201d Jo. Ai thot\u00eb:<\/span><\/p>\n \u201cFjalimet jan\u00eb shum\u00eb t\u00eb dob\u00ebta.\u201d<\/span><\/p>\n Sepse kjo \u00ebsht\u00eb \u00e7\u00ebshtja kryesore. Jo pensioni. Jo buka. Jo spitali. Jo ila\u00e7et. Jo uji. Jo qum\u00ebshti. Problemi \u00ebsht\u00eb se nj\u00ebri nga fol\u00ebsit nuk kishte intonacion t\u00eb mir\u00eb. Nj\u00eb tjet\u00ebr p\u00ebrs\u00ebriti t\u00eb nj\u00ebjt\u00ebn fjali dy her\u00eb. Nj\u00eb zonj\u00eb foli shum\u00eb gjat\u00eb. Nj\u00eb djal\u00eb b\u00ebrtiti shum\u00eb. Nj\u00eb tjet\u00ebr nuk b\u00ebrtiti sa duhet.<\/span><\/p>\n Pra, si mund t\u00eb dal\u00eb njeriu n\u00eb protest\u00eb me k\u00ebta njer\u00ebz?<\/span><\/p>\n Pastaj kujtohet arsimi.<\/span><\/p>\n Universitetet nxjerrin \u00e7do vit t\u00eb diplomuar n\u00eb deg\u00eb q\u00eb tregu nuk i p\u00ebrpin dot m\u00eb. Drejt\u00ebsi, ekonomi, shkenca politike, administrim, marr\u00ebdh\u00ebnie nd\u00ebrkomb\u00ebtare. Diploma q\u00eb varen n\u00eb mur, por nuk hapin dyer. Nd\u00ebrkoh\u00eb vendi k\u00ebrkon elektricist\u00eb, hidraulik\u00eb, mekanik\u00eb, saldator\u00eb, teknik\u00eb t\u00eb mir\u00ebfillt\u00eb. Zanatet jan\u00eb n\u00ebnvler\u00ebsuar, shkollat profesionale jan\u00eb trajtuar si zgjedhje e dor\u00ebs s\u00eb dyt\u00eb, dhe t\u00eb rinjt\u00eb, n\u00eb vend q\u00eb t\u00eb m\u00ebsojn\u00eb nj\u00eb zanat k\u00ebtu, ikin ta m\u00ebsojn\u00eb ose ta ushtrojn\u00eb diku tjet\u00ebr.<\/span><\/p>\n Njeriu i divanit ka mendim edhe p\u00ebr k\u00ebt\u00eb:<\/span><\/p>\n \u201cRinia do vet\u00ebm diploma.\u201d<\/span><\/p>\n E thot\u00eb sikur sistemi arsimor t\u00eb mos ishte nd\u00ebrtuar p\u00ebr vite me radh\u00eb mbi iden\u00eb se diploma vlen m\u00eb shum\u00eb se aft\u00ebsia, se zyra vlen m\u00eb shum\u00eb se puna, se titulli vlen m\u00eb shum\u00eb se zanati.<\/span><\/p>\n Pastaj vijn\u00eb ila\u00e7et.<\/span><\/p>\n Tregu i barnave kontrollohet nga pak depo t\u00eb m\u00ebdha. \u00c7mimet jan\u00eb t\u00eb larta. Disa ila\u00e7e mungojn\u00eb. Disa kushtojn\u00eb m\u00eb shum\u00eb se n\u00eb vendet fqinje. P\u00ebr s\u00ebmundje t\u00eb r\u00ebnda, njer\u00ebzit shpesh detyrohen t\u00eb k\u00ebrkojn\u00eb barna jasht\u00eb, me miq, me t\u00eb njohur, me porosi, ndonj\u00ebher\u00eb edhe n\u00eb rrug\u00eb t\u00eb pasigurta. Pa garanci p\u00ebr ruajtjen, pa garanci p\u00ebr origjin\u00ebn, pa garanci p\u00ebr asgj\u00eb, p\u00ebrve\u00e7 d\u00ebshp\u00ebrimit.<\/span><\/p>\n Njeriu i divanit ka nj\u00eb list\u00eb ila\u00e7esh q\u00eb e mban n\u00eb xhep, por m\u00eb shum\u00eb si dokument kulturor. E nxjerr her\u00eb pas here, e lexon, mall\u00ebngjehet dhe e fut prap\u00eb. Disa i blen, disa i shtyn, disa i p\u00ebrgjysmon, disa i z\u00ebvend\u00ebson.<\/span><\/p>\n Pastaj bie shi. Shi i madh. Rrebesh. Njer\u00ebzit prap\u00eb n\u00eb shesh. Me \u00e7adra, pa \u00e7adra, t\u00eb lagur, t\u00eb lodhur, por ende aty: \u201cRama, jepe dor\u00ebheqjen!\u201d<\/span><\/p>\n Ai i sheh nga televizori dhe thot\u00eb: \u201cPo mir\u00eb, mor aman, nuk kan\u00eb sht\u00ebpi k\u00ebta? Po ja iku Rama, po kush do t\u00eb vij\u00eb?\u201d<\/span><\/p>\n Pastaj sheh tavanin e vet q\u00eb pikon nga lag\u00ebshtia. Ka muaj q\u00eb thot\u00eb se do ta rregulloj\u00eb, por nuk ka para. Hidrauliku kushton, materiali kushton, puna kushton. Edhe uji q\u00eb pikon duket sikur i thot\u00eb: \u201cDil, mor njeri, se po t\u00eb bie tavani mbi kok\u00eb.\u201d<\/span><\/p>\n Por ai nuk del. Ai analizon. \u201cProtesta pa ide,\u201d shkruan.<\/span><\/p>\n Pastaj mendon p\u00ebr idet\u00eb e veta. Ideja e tij kryesore \u00ebsht\u00eb t\u00eb mos ngrihet nga divani. Ideja e dyt\u00eb \u00ebsht\u00eb t\u00eb kritikoj\u00eb ata q\u00eb ngrihen. Ideja e tret\u00eb \u00ebsht\u00eb t\u00eb pres\u00eb q\u00eb dikush tjet\u00ebr t\u00eb b\u00ebj\u00eb nj\u00eb protest\u00eb t\u00eb p\u00ebrsosur, me njer\u00ebz t\u00eb p\u00ebrsosur, me fjalime t\u00eb p\u00ebrsosura, me rezultate t\u00eb menj\u00ebhershme, dhe pastaj, ndoshta, t\u2019i b\u00ebj\u00eb nj\u00eb p\u00eblqim n\u00eb Facebook.<\/span><\/p>\n Protesta vazhdon. Kamera kap nj\u00eb k\u00ebnd m\u00eb bosh. Zemra e njeriut t\u00eb divanit b\u00ebhet mal. Ja prova! Ekrani i dha t\u00eb drejt\u00eb. Ai e dinte. Ai e ndiente. U pak\u00ebsuan.<\/span><\/p>\n Pastaj ndihet m\u00eb mir\u00eb. Sepse kur protesta d\u00ebshton, ai fiton. Nuk e di \u00e7far\u00eb fiton, por fiton. Ndoshta fiton t\u00eb drejt\u00ebn p\u00ebr t\u00eb mos b\u00ebr\u00eb asgj\u00eb. Fiton qet\u00ebsin\u00eb e rreme se problemi nuk \u00ebsht\u00eb sistemi, por protestuesit. Nuk \u00ebsht\u00eb pensioni i tij, por fjalimi i tyre. Nuk \u00ebsht\u00eb prona e bllokuar, por pankarta q\u00eb nuk i p\u00eblqen. <\/span><\/p>\n Nuk \u00ebsht\u00eb apartamenti i pamundur, por slogani q\u00eb nuk \u00ebsht\u00eb formuluar bukur. Nuk jan\u00eb ila\u00e7et q\u00eb nuk i blen dot, por intonacioni i fol\u00ebsit. Nuk jan\u00eb tenderat, monopolet, pastrimi i parave, krimi i organizuar n\u00eb ekonomi, por fakti q\u00eb ai Goxhaj nuk kishte qen\u00eb ndonj\u00ebher\u00eb me U\u00c7K-n\u00eb.<\/span><\/p>\n Merr telefonin dhe shkruan shpejt: \u201cJa, u pak\u00ebsuan! D\u00ebshtuan totalisht! Po ku din\u00eb k\u00ebta t\u00eb b\u00ebjn\u00eb protest\u00eb?\u201d<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":" Nga Thoma G\u00ebll\u00e7i Njeriu i divanit nuk \u00ebsht\u00eb kund\u00ebr protest\u00ebs. P\u00ebrkundrazi. Ai \u00ebsht\u00eb shum\u00eb p\u00ebr protest\u00ebn. Por, sipas tij, protesta duhet b\u00ebr\u00eb si\u00e7 duhet. Me program, me ide, me strategji, me estetik\u00eb, me orar, me disiplin\u00eb, me fjalime t\u00eb shkurtra, me pankarta t\u00eb bukura, me njer\u00ebz t\u00eb zgjedhur, me z\u00eb t\u00eb rregullt, me kamera n\u00eb […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":51,"featured_media":810474,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-810473","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/810473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=810473"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/810473\/revisions"}],"predecessor-version":[{"id":810475,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/810473\/revisions\/810475"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/810474"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=810473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=810473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=810473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}