{"id":804304,"date":"2026-06-02T15:12:31","date_gmt":"2026-06-02T13:12:31","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=804304"},"modified":"2026-06-02T15:12:58","modified_gmt":"2026-06-02T13:12:58","slug":"kush-eshte-pronari-zverneci-protesta-dhe-kriza-e-besimit-ne-shqiperi","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2026\/06\/02\/kush-eshte-pronari-zverneci-protesta-dhe-kriza-e-besimit-ne-shqiperi\/","title":{"rendered":"Kush \u00ebsht\u00eb pronari? Zv\u00ebrneci, protesta dhe kriza e besimit n\u00eb Shqip\u00ebri","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"<\/a><\/strong><\/span><\/p>\n

Nga Olsi Bakalli<\/strong><\/span><\/p>\n

N\u00eb \u00e7do protest\u00eb t\u00eb r\u00ebnd\u00ebsishme ekziston nj\u00eb pyetje q\u00eb duket e thjesht\u00eb, por q\u00eb shpesh fsheh konfliktin e v\u00ebrtet\u00eb. N\u00eb rastin e Zv\u00ebrnecit, pyetja nuk \u00ebsht\u00eb n\u00ebse duhet apo nuk duhet t\u00eb nd\u00ebrtohet nj\u00eb resort. Pyetja \u00ebsht\u00eb: kush \u00ebsht\u00eb pronari? Pronari i tok\u00ebs? Pronari i zhvillimit? Pronari i vendimmarrjes? Apo n\u00eb fund t\u00eb fundit, kush \u00ebsht\u00eb pronari i interesit publik?<\/span><\/p>\n

Paradoksi fillon pik\u00ebrisht k\u00ebtu.<\/span><\/p>\n

Kur qeveria shpalli projektin e Portit t\u00eb Durr\u00ebsit, reagimi publik ishte i kufizuar. Kur u fol p\u00ebr zhvillimin e Ishullit t\u00eb Sazanit, protestat nuk mor\u00ebn p\u00ebrmasa komb\u00ebtare. Megjithat\u00eb sot, p\u00ebr Zv\u00ebrnecin, shohim nj\u00eb mobilizim shum\u00eb m\u00eb t\u00eb madh.<\/span><\/p>\n

Pse?<\/span><\/p>\n

Sepse ndoshta nuk po protestohet vet\u00ebm p\u00ebr Zv\u00ebrnecin.<\/span><\/p>\n

Historia e l\u00ebvizjeve sociale tregon se protestat e m\u00ebdha zakonisht kan\u00eb tre element\u00eb themelor\u00eb.<\/span><\/p>\n

S\u00eb pari, nj\u00eb simbol t\u00eb fort\u00eb.<\/span><\/p>\n

S\u00eb dyti, nj\u00eb kund\u00ebrshtar t\u00eb identifikuesh\u00ebm.<\/span><\/p>\n

S\u00eb treti, nj\u00eb perceptim t\u00eb padrejt\u00ebsis\u00eb.<\/span><\/p>\n

Vietnamit nuk iu kund\u00ebrvu vet\u00ebm lufta. U kund\u00ebrshtua nj\u00eb sistem vendimmarrjeje.<\/span><\/p>\n

Occupy Wall Street nuk ishte vet\u00ebm kund\u00ebr bankave. Ishte kund\u00ebr perceptimit se sistemi ekonomik favorizonte pakic\u00ebn.<\/span><\/p>\n

Protestat mjedisore n\u00eb Evrop\u00eb nuk zhvillohen vet\u00ebm p\u00ebr pyjet apo lumenjt\u00eb. Ato zhvillohen kur qytetar\u00ebt besojn\u00eb se vendimet po merren pa ta.<\/span><\/p>\n

Zv\u00ebrneci i ka t\u00eb tre element\u00ebt. Ka simbolin e nj\u00eb zone t\u00eb mbrojtur. Ka figur\u00ebn e pushtetit politik dhe ekonomik q\u00eb perceptohet si vendimmarr\u00ebs. Dhe mbi t\u00eb gjitha, ka perceptimin se procesi nuk \u00ebsht\u00eb mjaftueshwm transparent.<\/span><\/p>\n

Kjo shpjegon edhe p\u00ebrb\u00ebrjen e protest\u00ebs.<\/span><\/p>\n

Aty gjen ambientalist\u00eb, pronar\u00eb t\u00eb pak\u00ebnaqur, aktivist\u00eb qytetar\u00eb, kund\u00ebrshtar\u00eb politik\u00eb, individ\u00eb q\u00eb k\u00ebrkojn\u00eb kapital publik p\u00ebr kauzat e tyre dhe qytetar\u00eb t\u00eb zakonsh\u00ebm q\u00eb k\u00ebrkojn\u00eb t\u00eb d\u00ebgjohen.<\/span><\/p>\n

Secili ka interesin e vet. N\u00eb fakt, askush nuk shkon n\u00eb protest\u00eb pa nj\u00eb interes. Nj\u00ebri mbron mjedisin. Nj\u00eb tjet\u00ebr k\u00ebrkon njohjen e pron\u00ebs. Nj\u00eb i tret\u00eb k\u00ebrkon rotacion politik. Nj\u00eb i kat\u00ebrt k\u00ebrkon v\u00ebmendje publike.Nj\u00eb i pest\u00eb k\u00ebrkon nj\u00eb Shqip\u00ebri ku f\u00ebmij\u00ebt e tij t\u00eb duan t\u00eb jetojn\u00eb e jo t\u00eb largohen.<\/span><\/p>\n

Por fakti q\u00eb interesat jan\u00eb t\u00eb ndryshme nuk e zhvlerwson protest\u00ebn. P\u00ebrkundrazi. Kjo \u00ebsht\u00eb m\u00ebnyra si funksionojn\u00eb pothuajse t\u00eb gjitha l\u00ebvizjet e m\u00ebdha shoq\u00ebrore.<\/span><\/p>\n

M\u00eb interesante se vet\u00eb protesta \u00ebsht\u00eb mungesa e opozit\u00ebs.<\/span><\/p>\n

N\u00eb nj\u00eb demokraci normale, nj\u00eb \u00e7\u00ebshtje e till\u00eb do t\u00eb ishte terren ideal p\u00ebr opozit\u00ebn parlamentare. Megjithat\u00eb, opozita duket se ndjek ngjarjen m\u00eb shum\u00eb si spektatore sesa si protagoniste.<\/span><\/p>\n

Kjo ngre nj\u00eb pyetje t\u00eb pak\u00ebndshme.<\/span><\/p>\n

A \u00ebsht\u00eb protesta tregues i dob\u00ebsis\u00eb s\u00eb qeveris\u00eb apo i boshll\u00ebkut t\u00eb opozit\u00ebs?<\/span><\/p>\n

Kur qytetar\u00ebt dalin n\u00eb rrug\u00eb pa pritur thirrjen e partive politike, kjo shpesh tregon se kriza e p\u00ebrfaq\u00ebsimit \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb e madhe se vet\u00eb konflikti konkret.<\/span><\/p>\n

Dhe pik\u00ebrisht k\u00ebtu hyjm\u00eb n\u00eb territorin e ekonomiksit institucional.<\/span><\/p>\n

Douglass North argumentonte se prosperiteti nuk krijohet vet\u00ebm nga tregjet apo investimet, por nga institucionet q\u00eb krijojn\u00eb besim. Hernando de Soto e shihte pron\u00ebn si themelin e kapitalizmit modern. Nd\u00ebrsa Daron Acemoglu argumenton se vendet zhvillohen kur institucionet jan\u00eb gjith\u00ebp\u00ebrfshir\u00ebse dhe jo kur kontrollohen nga elita t\u00eb ngushta.<\/span><\/p>\n

N\u00eb Shqip\u00ebri, pyetja “kush \u00ebsht\u00eb pronari?” vazhdon t\u00eb mbetet e paqart\u00eb edhe pas tre dekadash tranzicion.<\/span><\/p>\n

Dhe kjo \u00ebsht\u00eb ndoshta drama m\u00eb e madhe komb\u00ebtare.<\/span><\/p>\n

Mungesa e nj\u00eb kadaste p\u00ebrfundimtare nuk \u00ebsht\u00eb problem teknik. \u00cbsht\u00eb problem ekonomik. \u00cbsht\u00eb problem politik. \u00cbsht\u00eb problem civilizues.<\/span><\/p>\n

Nj\u00eb tok\u00eb me tre pronar\u00eb nuk mund t\u00eb prodhoj\u00eb siguri. Nj\u00eb investitor nuk investon me qet\u00ebsi mbi pasiguri juridike. Nj\u00eb qytetar nuk beson leht\u00eb kur dokumentet e pron\u00ebsis\u00eb mbeten objekt konflikti.<\/span><\/p>\n

Prandaj konflikti n\u00eb Zv\u00ebrnec nuk fillon te resorti. Ai fillon te prona. Dhe p\u00ebrfundon te besimi.<\/span><\/p>\n

K\u00ebtu nd\u00ebrhyn teoria e zgjedhjes publike.<\/span><\/p>\n

Ajo na kujton se politikan\u00ebt nuk jan\u00eb aktor\u00eb neutral\u00eb. Ata ndjekin stimuj politik\u00eb nj\u00ebsoj si bizneset ndjekin fitimin. P\u00ebr k\u00ebt\u00eb arsye, transparenca dhe llogaridh\u00ebnia nuk jan\u00eb dekor demokratik. Jan\u00eb mekanizma mbrojt\u00ebs kund\u00ebr abuzimit t\u00eb pushtetit.<\/span><\/p>\n

Problemi \u00ebsht\u00eb se Shqip\u00ebria ka konsumuar shum\u00eb prej rezervave t\u00eb saj t\u00eb besimit publik.<\/span><\/p>\n

Incenerator\u00ebt u prezantuan si revolucion mjedisor. Sistemet dixhitale tw AKSHI-t si revolucion administrativ. Projekte t\u00eb tjera strategjike si motor\u00eb zhvillimi.<\/span><\/p>\n

Por debatet, hetimet dhe polemikat q\u00eb i kan\u00eb shoq\u00ebruar kan\u00eb krijuar nj\u00eb klim\u00eb ku \u00e7do projekt i ri gjykohet jo mbi dokumentet e tij, por mbi kujtes\u00ebn kolektive.<\/span><\/p>\n

Dhe kujtesa \u00ebsht\u00eb gjithmon\u00eb m\u00eb kok\u00ebfort\u00eb se propaganda.<\/span><\/p>\n

Prandaj pyetja q\u00eb duhet t\u00eb shtrojm\u00eb nuk \u00ebsht\u00eb n\u00ebse jemi pro apo kund\u00ebr nj\u00eb resorti.<\/span><\/p>\n

Pyetja \u00ebsht\u00eb n\u00ebse Shqip\u00ebria ka nd\u00ebrtuar institucione t\u00eb tilla q\u00eb qytetar\u00ebt t\u00eb besojn\u00eb se interesi publik mbrohet pavar\u00ebsisht se kush investon dhe kush qeveris.<\/span><\/p>\n

Sepse n\u00eb fund t\u00eb fundit, Zv\u00ebrneci mund t\u00eb mos jet\u00eb konflikti. Mund t\u00eb jet\u00eb vet\u00ebm pasqyra. Dhe ajo q\u00eb po shohim n\u00eb at\u00eb pasqyr\u00eb nuk \u00ebsht\u00eb nj\u00eb debat p\u00ebr nj\u00eb lagun\u00eb. \u00cbsht\u00eb reflektimi i nj\u00eb shteti q\u00eb k\u00ebrkon besim dhe i nj\u00eb shoq\u00ebrie q\u00eb ende nuk \u00ebsht\u00eb bindur t’ia jap\u00eb.<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Olsi Bakalli N\u00eb \u00e7do protest\u00eb t\u00eb r\u00ebnd\u00ebsishme ekziston nj\u00eb pyetje q\u00eb duket e thjesht\u00eb, por q\u00eb shpesh fsheh konfliktin e v\u00ebrtet\u00eb. N\u00eb rastin e Zv\u00ebrnecit, pyetja nuk \u00ebsht\u00eb n\u00ebse duhet apo nuk duhet t\u00eb nd\u00ebrtohet nj\u00eb resort. Pyetja \u00ebsht\u00eb: kush \u00ebsht\u00eb pronari? Pronari i tok\u00ebs? Pronari i zhvillimit? Pronari i vendimmarrjes? Apo n\u00eb fund […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":804305,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-804304","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ballina"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/804304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=804304"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/804304\/revisions"}],"predecessor-version":[{"id":804307,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/804304\/revisions\/804307"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/804305"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=804304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=804304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=804304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}