{"id":800267,"date":"2026-05-08T15:34:49","date_gmt":"2026-05-08T13:34:49","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=800267"},"modified":"2026-05-08T15:35:49","modified_gmt":"2026-05-08T13:35:49","slug":"qerrata-popull-edhe-njehere-per-ata-qe-thone-se-fajin-e-ka-populli","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2026\/05\/08\/qerrata-popull-edhe-njehere-per-ata-qe-thone-se-fajin-e-ka-populli\/","title":{"rendered":"Qerrata Popull\u2026 (edhe nj\u00ebher\u00eb p\u00ebr ata q\u00eb thon\u00eb se \u201cfajin e ka populli\u201d)","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"<\/a>
\nNga Adrian Thano<\/span><\/strong><\/p>\n

Nj\u00eb shkrim i gazetarit B. Andoni p\u00ebrdor figur\u00ebn e Tajar Zavalanit p\u00ebr t\u00eb treguar se, ndon\u00ebse fasada e Shqip\u00ebris\u00eb ka ndryshuar (grada\u00e7elat, makinat luksoze, flamujt e BE-s\u00eb), softueri yn\u00eb social dhe politik ka mbetur i bllokuar n\u00eb nj\u00eb ng\u00ebr\u00e7 shekullor. Kritikat e Zavalanit t\u00eb para 92 viteve p\u00ebr \u201cpopullin\u201d ting\u00ebllojn\u00eb sikur jan\u00eb shkruar sot.<\/span><\/p>\n

Andoni v\u00ebren se Tirana e vitit 2026 duket si metropol, por reagimi ndaj korrupsionit apo ndryshkjes n\u00eb pushtet t\u00eb \u201cudh\u00ebheq\u00ebsve\u201d mbetet si dikur anemik. \u201cNuk b\u00ebhet pun\u00eb me k\u00ebt\u00eb popull!\u201d \u2013 thot\u00eb Andoni (p\u00ebrmes Zavalanit) duke e konsideruar k\u00ebt\u00eb nj\u00eb lloj fataliteti historik shqiptar.<\/span><\/p>\n

Dua t\u00eb ndalem pak te narrativa \u201cfajin e ka populli\u201d. E kam th\u00ebn\u00eb edhe her\u00eb t\u00eb tjera se ky \u00ebsht\u00eb nj\u00eb mekaniz\u00ebm mbrojt\u00ebs i elitave tona p\u00ebr t\u00eb shmangur llogaridh\u00ebnien dhe p\u00ebr t\u00eb justifikuar d\u00ebshtimet e tyre n\u00eb udh\u00ebheqje.<\/span><\/p>\n

P\u00ebr t\u00eb dal\u00eb nga kjo narrativ\u00eb, p\u00ebrgjegj\u00ebsia duhet t\u00eb zhvendoset tek ata q\u00eb kan\u00eb mjetet, fuqin\u00eb dhe detyrimin p\u00ebr t\u00eb b\u00ebr\u00eb ndryshimin.<\/span><\/p>\n

Nj\u00eb popull nuk \u00ebsht\u00eb i keq apo i prapambetur biologjikisht. Njer\u00ebzit i p\u00ebrshtaten rregullave t\u00eb loj\u00ebs. N\u00ebse sistemi nd\u00ebshkon t\u00eb ndershmin dhe shp\u00ebrblen at\u00eb q\u00eb gjen rrug\u00eb t\u00eb shkurtra, njer\u00ebzit do zgjedhin rrug\u00ebn e shkurt\u00ebr p\u00ebr t\u00eb mbijetuar.<\/span><\/p>\n

Problemi nuk \u00ebsht\u00eb \u201cbrumi\u201d i njer\u00ebzve, por kall\u00ebpi (institucionet) ku ata hyjn\u00eb. Le t\u00eb marrim \u200bshembullin e emigrant\u00ebve. Pse i nj\u00ebjti shqiptar kur shkon n\u00eb Gjermani, b\u00ebhet qytetar i rregullt?<\/span><\/p>\n

T\u00eb gjith\u00eb p\u00ebrmendin apatin\u00eb. Ashtu \u00ebsht\u00eb n\u00ebse e sheh sot p\u00ebr sot, por apatia nuk vjen nga p\u00ebrtacia, por nga zhg\u00ebnjimi i akumuluar. Kur p\u00ebr 35 vite shikon q\u00eb rotacioni politik prodhon t\u00eb nj\u00ebjtat rezultate, populli nuk \u201cfaj\u00ebsohet\u201d pse nuk reagon. Ai ka hyr\u00eb n\u00eb nj\u00eb gjendje mbijetese.<\/span><\/p>\n

Nuk mundet populli t\u00eb \u201cvet\u00eb-organizohet\u201d n\u00eb vakum n\u00ebse klasa intelektuale dhe politike nuk ofron nj\u00eb vizion t\u00eb besuesh\u00ebm dhe t\u00eb past\u00ebr. Andoni e prek k\u00ebt\u00eb, por mund t\u00eb shkohet edhe m\u00eb tej. Tek ne, jo vet\u00ebm klasa e d\u00ebshtuar politike, por edhe shum\u00eb intelektual\u00eb e p\u00ebrdorin popullin si tabel\u00eb qitje p\u00ebr t\u00eb fshehur faktin q\u00eb ata vet\u00eb jan\u00eb komprometuar me pushtetin p\u00ebr p\u00ebrfitime personale.<\/span><\/p>\n

\u00cbsht\u00eb m\u00eb e leht\u00eb t\u00eb thuash \u201cpopulli nuk b\u00ebn\u201d sesa t\u00eb thuash \u201cun\u00eb nuk kam guxim t\u00eb rrezikoj privilegjet e mia p\u00ebr t\u00eb mbrojtur t\u00eb v\u00ebrtet\u00ebn\u201d.<\/span><\/p>\n

Sjellja shoq\u00ebrore \u00ebsht\u00eb produkt i nj\u00eb investimi afatgjat\u00eb q\u00eb e b\u00ebjn\u00eb ata q\u00eb kan\u00eb pushtetin e mendimit dhe mjetet e tjera. N\u00ebse shteti investon vet\u00ebm n\u00eb beton dhe jo n\u00eb edukim dhe kultur\u00eb, rezultati social pas disa vitesh \u00ebsht\u00eb i parashikuesh\u00ebm.<\/span><\/p>\n

Nuk mund t\u2019i k\u00ebrkosh dikujt t\u00eb sillet si qytetar evropian n\u00ebse ai rritet n\u00eb nj\u00eb mjedis intelektual t\u00eb till\u00eb si yni. Populli \u00ebsht\u00eb reaktiv, jo proaktiv. Ai i p\u00ebrgjigjet stimujve q\u00eb i jep sistemi.<\/span><\/p>\n

Ndaj le ta heqim \u201cfajin e popullit\u201d nga ekuacioni dhe t\u00eb pushojm\u00eb s\u00eb k\u00ebrkuari \u201cheroiz\u00ebm\u201d masiv nga njer\u00ebzit e thjesht\u00eb q\u00eb jan\u00eb t\u00eb z\u00ebn\u00eb me mbijetes\u00ebn. T\u00eb fokusohemi te mekanizmat q\u00eb detyrojn\u00eb ndryshimin e sjelljes.<\/span><\/p>\n

I pari \u00ebsht\u00eb radikalizimi i meritokracis\u00eb. Problemi m\u00eb i madh n\u00eb Shqip\u00ebri \u00ebsht\u00eb se anti-vlera \u00ebsht\u00eb fitimprur\u00ebse. Kur njeriu i thjesht\u00eb sheh se dikush q\u00eb shkel ligjin pasurohet dhe tjetri mbetet n\u00eb fund t\u00eb rreshtit, ai e racionalizon shkeljen e ligjit si mjet mbijetese.<\/span><\/p>\n

Duhen krijuar ishuj ekselence s\u00eb pari n\u00eb administrat\u00eb dhe institucione ku suksesi varet 100% nga aft\u00ebsia. Kur sistemi fillon t\u00eb shp\u00ebrblej\u00eb talentin, njer\u00ebzit do t\u00eb investojn\u00eb te dija dhe jo te miku apo \u201clidhjet e forta\u201d.<\/span><\/p>\n

E dyta, \u00ebsht\u00eb krijimi i nj\u00eb elite kritike q\u00eb nuk flirton me pushtetin. Shtresa e mesme dhe ata q\u00eb e konsiderojn\u00eb veten intelektual\u00eb duhet t\u00eb pushojn\u00eb s\u00eb qeni klient\u00eb t\u00eb partive. Sot, shum\u00eb prej tyre heshtin sepse presin nj\u00eb projekt, nj\u00eb post, apo nj\u00eb favor.<\/span><\/p>\n

A jemi n\u00eb nj\u00eb rreth vicioz t\u00eb p\u00ebrjetsh\u00ebm? Jo. Dallimi sot me koh\u00ebn e Zavalanit (1934) \u00ebsht\u00eb informacioni. Sot, nj\u00eb i ri n\u00eb nj\u00eb fshat t\u00eb thell\u00eb ka t\u00eb nj\u00ebjtin akses n\u00eb informacion si nj\u00eb bashk\u00ebmoshatar n\u00eb Berlin. Ky brez i ri nuk besoj se e pranon m\u00eb \u201cfatin\u201d si shpjegim.<\/span><\/p>\n

Njer\u00ebzit ndryshojn\u00eb sjellje kur opsioni \u201ci mir\u00eb\u201d \u00ebsht\u00eb m\u00eb i leht\u00eb se opsioni \u201ci keq\u201d. E di q\u00eb po p\u00ebrdore fjal\u00ebn ndershm\u00ebri, disa do kruhen sikur kan\u00eb morra, por nuk po flas p\u00ebr moral. Quhet Nudge Theory, \u00ebsht\u00eb ndryshim sistemik. Shoq\u00ebrit\u00eb nuk ndryshojn\u00eb kur njer\u00ebzit b\u00ebhen engj\u00ebj, por kur sistemi e b\u00ebn ndershm\u00ebrin\u00eb m\u00eb fitimprur\u00ebse se pisll\u00ebkun.<\/span><\/p>\n

N\u00eb nj\u00eb sistem t\u00eb till\u00eb pra, q\u00eb ua b\u00ebn, njer\u00ebzve, t\u00eb vlefshme, ndershm\u00ebrin\u00eb, eja ta shohim se \u00e7far\u00eb del nga ky qerrata popull q\u00eb paska qen\u00eb kaq i v\u00ebshtir\u00eb sa na i lodhi e na i k\u00ebputi k\u00ebta q\u00eb e udh\u00ebheqin.<\/span><\/p>\n

Kaq jan\u00eb rraskapitur t\u00eb shkret\u00ebt sa nuk ikin gjall\u00eb nga kolltuk\u00ebt.<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Adrian Thano Nj\u00eb shkrim i gazetarit B. Andoni p\u00ebrdor figur\u00ebn e Tajar Zavalanit p\u00ebr t\u00eb treguar se, ndon\u00ebse fasada e Shqip\u00ebris\u00eb ka ndryshuar (grada\u00e7elat, makinat luksoze, flamujt e BE-s\u00eb), softueri yn\u00eb social dhe politik ka mbetur i bllokuar n\u00eb nj\u00eb ng\u00ebr\u00e7 shekullor. Kritikat e Zavalanit t\u00eb para 92 viteve p\u00ebr \u201cpopullin\u201d ting\u00ebllojn\u00eb sikur jan\u00eb […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":800268,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-800267","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/800267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=800267"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/800267\/revisions"}],"predecessor-version":[{"id":800270,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/800267\/revisions\/800270"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/800268"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=800267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=800267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=800267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}