{"id":797250,"date":"2026-04-21T11:38:45","date_gmt":"2026-04-21T09:38:45","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=797250"},"modified":"2026-04-21T12:20:51","modified_gmt":"2026-04-21T10:20:51","slug":"i-jepni-nje-mundesi-spiropalit","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2026\/04\/21\/i-jepni-nje-mundesi-spiropalit\/","title":{"rendered":"I jepni nj\u00eb mund\u00ebsi Spiropalit","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"<\/a>
\nNga Irena Beqiraj<\/strong><\/span><\/p>\n

N\u00eb Londr\u00ebn e shekullit t\u00eb tet\u00ebmb\u00ebdhjet\u00eb, me nj\u00eb qindark\u00eb mund t\u00eb siguroje nj\u00eb vend n\u00eb nj\u00eb kafene, nj\u00eb filxhan kafe dhe mund t\u00eb bisedoje n\u00eb nj\u00eb tavolin\u00eb ku nuk njihje ask\u00ebnd. Ato tavolina u b\u00ebn\u00eb shpesh hap\u00ebsira t\u00eb r\u00ebnd\u00ebsishme t\u00eb debatit. Shkenc\u00ebtar\u00ebt, tregtar\u00ebt, pamfletist\u00ebt dhe qytetar\u00ebt debatonin deri nat\u00ebn von\u00eb p\u00ebr politik\u00ebn, tregtin\u00eb, shkenc\u00ebn dhe filozofin\u00eb. Hap\u00ebsira t\u00eb tilla, t\u00eb njohura edhe si “universitete nj\u00ebqindark\u00ebshe”, ishin t\u00eb hapura p\u00ebr gjith\u00eb gam\u00ebn e gjer\u00eb t\u00eb klasave shoq\u00ebrore, aq sa Charles II u p\u00ebrpoq t\u2019i ndalonte ato. K\u00ebto kafene u b\u00ebn\u00eb qendrat e jet\u00ebs shoq\u00ebrore dhe intelektuale t\u00eb Iluminizmit. E pra, idet\u00eb q\u00eb riform\u00ebzuan bot\u00ebn moderne lind\u00ebn n\u00eb bisedat e k\u00ebtyre kafeneve, e jo n\u00eb vetmin\u00eb e studiuesve. Iluminizmi nuk ishte z\u00ebri i nj\u00eb mendimtari t\u00eb vet\u00ebm, por kori i ideve t\u00eb shum\u00eb njer\u00ebzve.<\/span><\/p>\n

Idet\u00eb e reja zhvillohen, ndahen, inkurajohen ose dekurajohen duke p\u00ebrdorur struktura dhe norma t\u00eb gjeneruara dhe t\u00eb kuruara n\u00eb m\u00ebnyr\u00eb kolektive. Ndaj \u00c9mile Durkheim i konsideronte idet\u00eb si pjes\u00eb e \u201cvet\u00ebdijes kolektive\u201d e jo thjesht mendime brenda mendjeve individuale. Ato jan\u00eb pjes\u00eb e \u201cjet\u00ebs s\u00eb p\u00ebrbashk\u00ebt mendore\u201d q\u00eb formohet p\u00ebrmes institucioneve, traditave dhe marr\u00ebdh\u00ebnieve.<\/span><\/p>\n

Sot mediat jan\u00eb si “kafet\u00eb nj\u00ebqindark\u00ebshe” t\u00eb Londr\u00ebs s\u00eb vjet\u00ebr, por fatkeq\u00ebsisht m\u00eb shum\u00eb sesa ide prodhojn\u00eb propagand\u00eb, populiz\u00ebm dhe polarizim.<\/span><\/p>\n

“Revolucion” u quajt\u00ebn dy statuset e Elis\u00ebs n\u00eb nj\u00eb nga ekranet televizive, duke e vrar\u00eb dhe varrosur me brohoritje, shtat\u00eb pash\u00eb n\u00ebn dhe, aktin e saj t\u00eb mosbindjes. Argumentet “q\u00ebllimmira” sh\u00ebrbyen p\u00ebr t\u00eb na kujtuar se n\u00eb tok\u00ebn e djegur dhe t\u00eb zaptuar nga dhuna politike bashk\u00ebkohore, populizimi, polarizimi dhe propaganda \u00e7do akt mosbindjeje mund t\u00eb barazohet gabimisht me heroizmin.<\/span><\/p>\n

Krahasimi i mosbindjes me revolucionin \u00ebsht\u00eb shtremb\u00ebrues, pasi nuk na lejon q\u00eb problemet q\u00eb sot Elisa po p\u00ebrpiqet t\u00eb shtroj\u00eb t\u00eb argumentohen, t\u00eb kund\u00ebrshtohen, t\u00eb form\u00ebzohen dhe t\u00eb p\u00ebrpunohen, por p\u00ebrkundrazi i vendos ato padrejt\u00ebsisht n\u00ebn drit\u00ebn e cinizmit dhe hakmarrjes.<\/span><\/p>\n

N\u00ebse kjo qasje vazhdon, do t\u00eb na l\u00ebr\u00eb pa p\u00ebrgjigje n\u00ebse ka n\u00eb reagimin e saj element\u00eb p\u00ebr t\u2019u \u00e7muar apo p\u00ebr t\u2019u p\u00ebrkrahur. Kjo qasje pengon krijimin e nj\u00eb ideje t\u00eb qart\u00eb se \u00e7far\u00eb urash duhen nd\u00ebrtuar dhe cilat mure duhet t\u00eb shkat\u00ebrrohen nga socialist\u00ebt e thjesht\u00eb n\u00eb lidhje me t\u00eb dhe q\u00ebndrimet e saj.<\/span><\/p>\n

P\u00ebr m\u00eb tep\u00ebr, Elisa nuk \u00ebsht\u00eb an\u00ebtare e thjesht\u00eb e Partis\u00eb Socialiste, p\u00ebrkundrazi, deri dje ka sh\u00ebrbyer si mekanizmi politik m\u00eb i r\u00ebnd\u00ebsish\u00ebm (pas Edi Ram\u00ebs) p\u00ebr form\u00ebsimin dhe p\u00ebrhapjen e propagand\u00ebs. Dhe nj\u00eb propagande t\u00eb past\u00ebr, q\u00eb nuk tentonte vet\u00ebm t\u00eb ndikonte opinionet tona, por ajo punonte p\u00ebr t\u00eb krijuar apati, p\u00ebr t\u00eb krijuar zem\u00ebrim, p\u00ebr t\u2019i larguar njer\u00ebzit nga sistemi politik, madje p\u00ebr t\u2019i b\u00ebr\u00eb skeptik\u00eb ndaj gjith\u00e7kaje.<\/span><\/p>\n

N\u00eb k\u00ebto kushte, nuk ka r\u00ebnd\u00ebsi \u00e7far\u00eb mendon Elisa, por ka r\u00ebnd\u00ebsi si e mendon dhe si e artikulon at\u00eb, \u00e7far\u00eb ka ndodhur dhe \u00e7far\u00eb do t\u00eb ndodh\u00eb m\u00eb pas.<\/span><\/p>\n

P\u00ebr m\u00eb tep\u00ebr, spektakli i past\u00ebr i “distancimit”, me t\u00eb cilin ka filluar ky akt mosbindjeje, nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb mekaniz\u00ebm i nd\u00ebrgjegjes p\u00ebr t\u2019u ndjer\u00eb “e drejt\u00eb”, duke shmangur p\u00ebrgjegj\u00ebsin\u00eb.<\/span><\/p>\n

Rruga p\u00ebr n\u00eb ferr shtrohet me q\u00ebllime t\u00eb mira. Q\u00ebndrimet, idet\u00eb, aktet e mosbindjes nuk jan\u00eb pasuri n\u00eb vetvete, apo marrin vler\u00eb nga forca p\u00ebr t\u00eb mobilizuar sa m\u00eb shum\u00eb njer\u00ebz rreth tyre.<\/span><\/p>\n

Ndaj kush v\u00ebrtet i vler\u00ebson q\u00ebndrimet e Elis\u00ebs, se n\u00eb fund t\u00eb fundit m\u00eb mir\u00eb von\u00eb sesa kurr\u00eb, nuk mund t\u00eb ushtroj\u00eb mbi to gjykimin sip\u00ebrfaq\u00ebsor t\u00eb spektatorit q\u00eb k\u00ebrkon t\u00eb shoh\u00eb revolucionin.<\/span><\/p>\n

Askush, aq m\u00eb pak Spiropali, nuk mund t\u00eb form\u00ebzoj\u00eb revolucione. Por gjithkush, aq m\u00eb shum\u00eb Spiropali, i ka mund\u00ebsit\u00eb t\u00eb filloj\u00eb nj\u00eb proces reflektimi t\u00eb sinqert\u00eb dhe publik, q\u00eb k\u00ebrkon pik\u00eb s\u00eb pari p\u00ebrballje me t\u00eb v\u00ebrtet\u00ebn.<\/span><\/p>\n

Spiropalit sot nuk i nevojitet protagonizmi heroik, por shok\u00eb shum\u00eb.<\/span><\/p>\n

I jepni nj\u00eb mund\u00ebsi Spiropalit, mos e ngrini n\u00eb piedestal p\u00ebr ta rr\u00ebzuar shpejt!<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Irena Beqiraj N\u00eb Londr\u00ebn e shekullit t\u00eb tet\u00ebmb\u00ebdhjet\u00eb, me nj\u00eb qindark\u00eb mund t\u00eb siguroje nj\u00eb vend n\u00eb nj\u00eb kafene, nj\u00eb filxhan kafe dhe mund t\u00eb bisedoje n\u00eb nj\u00eb tavolin\u00eb ku nuk njihje ask\u00ebnd. Ato tavolina u b\u00ebn\u00eb shpesh hap\u00ebsira t\u00eb r\u00ebnd\u00ebsishme t\u00eb debatit. Shkenc\u00ebtar\u00ebt, tregtar\u00ebt, pamfletist\u00ebt dhe qytetar\u00ebt debatonin deri nat\u00ebn von\u00eb p\u00ebr politik\u00ebn, […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":797251,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-797250","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ballina"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/797250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=797250"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/797250\/revisions"}],"predecessor-version":[{"id":797258,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/797250\/revisions\/797258"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/797251"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=797250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=797250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=797250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}