{"id":779425,"date":"2025-12-30T17:43:20","date_gmt":"2025-12-30T16:43:20","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=779425"},"modified":"2025-12-30T17:43:20","modified_gmt":"2025-12-30T16:43:20","slug":"kosova-voton-shqiperia-zbukuron","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2025\/12\/30\/kosova-voton-shqiperia-zbukuron\/","title":{"rendered":"Kosova voton, Shqip\u00ebria zbukuron","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"<\/strong><\/span><\/p>\n

Nga Olsi Bakalli<\/strong><\/span><\/p>\n

Ka nj\u00eb paradoks q\u00eb t\u00eb vret me qet\u00ebsi. Kosova shkon n\u00eb votime si nj\u00eb shtet normal, njer\u00ebzit votojn\u00eb, votat num\u00ebrohen, politika merr frym\u00eb dhe humb\u00ebsit g\u00eblltisin humbjen pa e akuzuar universin p\u00ebr komplot.<\/span><\/p>\n

Nd\u00ebrkoh\u00eb, n\u00eb Shqip\u00ebri, n\u00eb nj\u00eb Vlor\u00eb q\u00eb nderohet si djepi i pavarwsis\u00eb, qytetar\u00ebt dalin n\u00eb rrug\u00eb p\u00ebr\u2026 uj\u00eb. Jo p\u00ebr reforma kushtetuese, jo p\u00ebr drejt\u00ebsi shoq\u00ebrore, por p\u00ebr pik\u00ebn m\u00eb primitive t\u00eb kontrat\u00ebs sociale: rubinetin q\u00eb nuk flet.<\/span><\/p>\n

K\u00ebtu zbulohet metafora jon\u00eb komb\u00ebtare: nd\u00ebrsa Kosova normalizon politikwn, Shqip\u00ebria estetizon pushtetin. Ne kemi b\u00ebr\u00eb nj\u00eb art shtet\u00ebror nga dekorimi i realitetit. Sa koh\u00eb q\u00eb duken gj\u00ebrat bukur n\u00eb ekran, cil\u00ebsia e jet\u00ebs mund t\u00eb rrij\u00eb pa problem n\u00eb \u201cmodalitetin eksperimetal\u201d.<\/span><\/p>\n

N\u00ebse do t\u2019i besonim nj\u00eb leximi filozofik n\u00eb stilin e Dugin, Shqip\u00ebria nuk ka humbur vet\u00ebm funksionin politik, ajo ka humbur edhe shpirtin e tij.<\/span><\/p>\n

Pushteti \u00ebsht\u00eb kthyer n\u00eb nj\u00eb instalacion estetik i pafund, ku \u00e7do gj\u00eb trup\u00ebzohet dhe asgj\u00eb nuk jeton. Elitat jan\u00eb t\u00eb p\u00ebrjetshme, jo sepse jan\u00eb t\u00eb paz\u00ebvend\u00ebsueshme, por sepse shoq\u00ebria nuk e sheh m\u00eb z\u00ebvend\u00ebsimin si mjet emancipimi.<\/span><\/p>\n

\u00c7\u2019kuptim ka zgjedhja kur mund t\u00eb mjaftohemi me zbukurimin?<\/span><\/p>\n

Ja p\u00ebr shembull: mandati i kat\u00ebrt qeveris\u00ebs shitet si stabilitet. Ministrat vijn\u00eb e shkojn\u00eb, zv.kryeministrat kalojn\u00eb nga hetimet te ekrani, njer\u00ebzit e af\u00ebrt t\u00eb pushtetit shfaqen her\u00eb si menaxher\u00eb, her\u00eb si lajme hetimore.<\/span><\/p>\n

Opozita? Nj\u00eb muze i mall\u00ebngjyer i viteve \u201990, ku \u00e7do eksponent \u00ebsht\u00eb nostalgji, jo risi. Dhe mrekullia e v\u00ebrtet\u00eb? Asgj\u00eb nuk ndryshon. Sepse askush nuk k\u00ebrkon ndryshim p\u00ebrtej statuseve n\u00eb rrjete.<\/span><\/p>\n

N\u00ebse shikojm\u00eb ftoht\u00eb situat\u00ebn, del nj\u00eb e v\u00ebrtet\u00eb e hidhur: shqiptar\u00ebt nuk jan\u00eb gati t\u00eb nd\u00ebrrojn\u00eb elitw. Jo se nuk din\u00eb, por sepse nuk duan t\u00eb lodhen as p\u00ebr gj\u00ebrat themelore.<\/span><\/p>\n

Nuk protestojm\u00eb p\u00ebr ujin, energjin\u00eb, rrug\u00ebt, spitalet, sh\u00ebrbimet publike , \u00e7far\u00eb shansesh ka t\u00eb ngrihemi p\u00ebr \u00e7\u00ebshtje strukturore, p\u00ebr reforma, p\u00ebr institucione?<\/span><\/p>\n

Si mund t\u00eb nd\u00ebrtohet nj\u00eb republik\u00eb serioze nga qytetar\u00eb q\u00eb e durojn\u00eb munges\u00ebn e ujit, por jo munges\u00ebn e spektaklit televiziv?<\/span><\/p>\n

Ky \u00ebsht\u00eb defekti yn\u00eb kulturor: zgjedhjet nuk jan\u00eb proces, por ritual. Pushteti nuk \u00ebsht\u00eb sh\u00ebrbim, por privilegj i trash\u00ebguesh\u00ebm. Llogaridh\u00ebnia? Fjalor akademik. N\u00eb k\u00ebt\u00eb klim\u00eb, elitat nuk kan\u00eb asnj\u00eb arsye t\u00eb frik\u00ebsohen.<\/span><\/p>\n

Sepse vija jon\u00eb e kuqe, n\u00eb vend q\u00eb t\u00eb jet\u00eb etike, \u00ebsht\u00eb thjesht emocionale: indinjohemi pak, m\u00eb pas shuhemi si \u00e7do gj\u00eb tjet\u00ebr.<\/span><\/p>\n

Nd\u00ebrsa Kosova eksperimenton me rotacion politik, ne kemi frik\u00eb nga vet\u00eb ideja e rotacionit.<\/span><\/p>\n

Zgjedhjet e shpeshta duken si \u201ckaos\u201d, qarkullimi i elitave si \u201crrezik\u201d, ndryshimi si \u201caventur\u00eb\u201d. Mjafton q\u00eb dikush t\u00eb na thot\u00eb se gjith\u00e7ka po shkon mire, dhe ne jemi gati t\u00eb pranojm\u00eb edhe that\u00ebsir\u00ebn si dukuri estetike.<\/span><\/p>\n

Por nj\u00eb shtet nuk mund t\u00eb mbijetoj\u00eb pa filozofi. Pa nj\u00eb figur\u00eb q\u00eb sheh p\u00ebrtej mandatit, p\u00ebrtej fasad\u00ebs, p\u00ebrtej marketingut.<\/span><\/p>\n

Ne kemi pasur nacionalist\u00eb, populist\u00eb, artist\u00eb t\u00eb pushtetit, menaxher\u00eb t\u00eb imazhit, por nuk kemi\u00a0 dhe as kemi pasur arkitekt\u00eb shtet\u00ebror\u00eb. Nj\u00eb Weber shqiptar? Nj\u00eb Rawls ballkanik? Vet\u00ebm n\u00eb programet universitare.<\/span><\/p>\n

K\u00ebtu lind pyetja q\u00eb digjet si qymyr: a duam me t\u00eb v\u00ebrtet\u00eb ndryshim? Apo na mjafton iluzioni i stabilitetit, p\u00ebr sa koh\u00eb vijat e fasad\u00ebs jan\u00eb t\u00eb drejta dhe ngjyrat nuk bien?<\/span><\/p>\n

N\u00ebse nuk ngrihemi p\u00ebr ujin, p\u00ebr sh\u00ebrbimin sh\u00ebndet\u00ebsor, p\u00ebr energjin\u00eb, p\u00ebr rrug\u00ebn, p\u00ebr \u00e7far\u00eb tjet\u00ebr do t\u00eb ngrihemi? Apo jemi pajtuar me faktin q\u00eb demokracia \u00ebsht\u00eb thjesht nj\u00eb version politik i publicitetit?<\/span><\/p>\n

Viti 2026 mund t\u00eb jet\u00eb nj\u00eb prov\u00eb e vog\u00ebl. Ose do t\u00eb fillojm\u00eb t\u00eb artikulojm\u00eb k\u00ebrkesa reale konkrete, qytetare, prozaike, ose do t\u00eb vazhdojm\u00eb ta ngat\u00ebrrojm\u00eb republik\u00ebn me skenografin\u00eb.<\/span><\/p>\n

Shqiptar\u00ebt do t\u00eb m\u00ebsojn\u00eb se demokracia fillon te rubineti dhe mbaron te spitali publik. Dhe n\u00ebse k\u00ebto d\u00ebshtojn\u00eb, asnj\u00eb shesh, asnj\u00eb projekt, asnj\u00eb dron nuk mjafton p\u00ebr ta mbuluar boshll\u00ebkun.<\/span><\/p>\n

Sepse shteti fillon aty ku qytetari nuk detyrohet t\u00eb protestoj\u00eb p\u00ebr uj\u00eb. Dhe demokracia lind aty ku elitat e din\u00eb se jan\u00eb t\u00eb p\u00ebrkohshme.<\/span><\/p>\n

N\u00eb t\u00eb kund\u00ebrt, do t\u00eb vazhdojm\u00eb t\u00eb shohim t\u00eb nj\u00ebjt\u00ebn tablo absurde: Kosova voton. Shqip\u00ebria\u2026 zbukuron. Dhe nj\u00eb dit\u00eb, kur fasada t\u00eb filloj\u00eb t\u00eb \u00e7ahet, do t\u00eb pyesim me ironi t\u00eb vonuar: pse nuk b\u00ebm\u00eb zgjedhje, n\u00eb koh\u00ebn kur mundnim?<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Olsi Bakalli Ka nj\u00eb paradoks q\u00eb t\u00eb vret me qet\u00ebsi. Kosova shkon n\u00eb votime si nj\u00eb shtet normal, njer\u00ebzit votojn\u00eb, votat num\u00ebrohen, politika merr frym\u00eb dhe humb\u00ebsit g\u00eblltisin humbjen pa e akuzuar universin p\u00ebr komplot. Nd\u00ebrkoh\u00eb, n\u00eb Shqip\u00ebri, n\u00eb nj\u00eb Vlor\u00eb q\u00eb nderohet si djepi i pavarwsis\u00eb, qytetar\u00ebt dalin n\u00eb rrug\u00eb p\u00ebr\u2026 uj\u00eb. Jo […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":779426,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-779425","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ballina"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/779425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=779425"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/779425\/revisions"}],"predecessor-version":[{"id":779427,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/779425\/revisions\/779427"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/779426"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=779425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=779425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=779425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}