{"id":768379,"date":"2025-10-29T21:50:20","date_gmt":"2025-10-29T20:50:20","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=768379"},"modified":"2025-10-30T00:55:04","modified_gmt":"2025-10-29T23:55:04","slug":"barazia-gjinore-si-kale-troje-per-imponimin-e-identiteteve-gjinore","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2025\/10\/29\/barazia-gjinore-si-kale-troje-per-imponimin-e-identiteteve-gjinore\/","title":{"rendered":"“Barazia gjinore” si “Kal\u00eb Troje” p\u00ebr imponimin e identiteteve gjinore","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

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Click here to read this article in english<\/em><\/strong><\/span><\/a><\/p>\n

Nga Rezarta \u00c7aushaj<\/i><\/b><\/em><\/strong><\/span><\/p>\n

Para disa dit\u00ebsh u ula t\u00eb studioj me detaje projektligjin “P\u00ebr barazin\u00eb gjinore”, pasi isha njohur me cop\u00ebza t\u00eb tij p\u00ebrmes lajmeve.<\/span><\/p>\n

(N\u00eb komentin e par\u00eb gjeni Relacionin, Projektligjin dhe dokumentet shoq\u00ebruese)<\/span><\/p>\n

Gjithashtu, mediat t\u00eb cilat i ndjek e u kam zakonisht shum\u00eb respekt dol\u00ebn me artikujt se si pretendimet e disa pal\u00ebve se ligji ndryshonte p\u00ebrkufizimin e gjinis\u00eb e legjitimonte identitete gjinore si transgjinoret ishin T\u00cb RREME.<\/span><\/p>\n

Fillimisht, kam konstatuar se k\u00ebto artikuj ishin t\u00eb rrem\u00eb. M\u00eb keq, ishin T\u00cb PANDERSH\u00cbM!<\/span><\/p>\n

N\u00ebse ka pal\u00eb apo persona, t\u00eb cil\u00ebt p\u00ebrqafojn\u00eb qasjet ultra-majtiste mbi gjinin\u00eb e shk\u00ebputur nga biologjia, kjo \u00ebsht\u00eb e drejta e tyre.<\/span><\/p>\n

Jemi\/aspirojm\u00eb t\u00eb jemi demokraci dhe kjo qasja e tyre do t\u00eb p\u00ebrplaset me qasjen tradicionale se njeriu jeton i kufizuar nga realiteti (toka, familja, biologjia etj.), jo n\u00eb imagjinat\u00ebn e vet, pa\u00e7ka se askush nuk pengohet t\u00eb jetoj\u00eb si t\u00eb doj\u00eb.<\/span><\/p>\n

Por, k\u00ebto pal\u00eb (Citizen, Birn, UNWOMEN, Arqimandriti, Karaj, Hazizaj etj.) duhet t\u00eb jen\u00eb t\u00eb NDERSHME n\u00eb q\u00ebndrimet e tyre.<\/span><\/p>\n

T\u00eb jen\u00eb t\u00eb hapur, t\u00eb pranojn\u00eb pozicionin e tyre, ta argumentojn\u00eb, t\u00eb p\u00ebrpiqen t\u00eb marrin miratimin e njer\u00ebzve dhe…fitoft\u00eb m\u00eb i miri! Jo duke shfryt\u00ebzuar autoritetin e institucioneve ku punojn\u00eb p\u00ebr t\u00eb minuar kund\u00ebrshtar\u00ebt. Kjo \u00ebsht\u00eb demokracia!<\/span><\/p>\n

Pse po e mbaj k\u00ebt\u00eb q\u00ebndrim, pa\u00e7ka respektit q\u00eb kam – ku m\u00eb shum\u00eb, ku m\u00eb pak – p\u00ebr disa prej tyre?!<\/span><\/p>\n

Sepse projektligji ka b\u00ebr\u00eb shum\u00eb m\u00eb tep\u00ebr se t\u00eb prezantoj\u00eb nj\u00eb koncept “gjith\u00ebp\u00ebrfshir\u00ebs” p\u00ebr gjinin\u00eb, ai ka shkuar shum\u00eb m\u00eb tej se\u00e7 po flitet aktualisht n\u00eb media.<\/span><\/p>\n

N\u00eb Relacion as jan\u00eb p\u00ebrpjekur t\u00eb shpjegojn\u00eb se \u00e7far\u00eb problemesh ka ligji i vjet\u00ebr, q\u00eb i rregullon ligji i ri – q\u00eb \u00ebsht\u00eb baza e amendimit t\u00eb \u00e7do ligji ekzistues.<\/span><\/p>\n

1. Ky ligj t\u00eb detyron ta njoh\u00ebsh “de facto” gjinin\u00eb si shprehje identiteti seksual e “gjinor”, duke e konsideruar mosnjohjen e mosp\u00ebrqafimin si DISKRIMINIM, p\u00ebrmes vendosjes s\u00eb penaliteteve (lexoni relacionin n\u00eb foton 1 – diskriminim i shum\u00ebfisht\u00eb nd\u00ebrsektorial p\u00ebr shkak t\u00eb identitetit seksual)<\/span><\/p>\n

Ku \u00ebsht\u00eb keqkuptimi k\u00ebtu?! Ku \u00ebsht\u00eb keqinterpretimi?!<\/span><\/p>\n

2. Legjislacioni p\u00ebr barazin\u00eb gjinore qysh n\u00eb gjenez\u00eb \u00ebsht\u00eb konceptuar si nj\u00eb politik\u00eb afirmative p\u00ebr promovimin e t\u00eb drejtave t\u00eb grave, q\u00eb atyre t’u garantohet nj\u00eb pozit\u00eb juridike e nj\u00ebjt\u00eb me burrat.<\/span><\/p>\n

Neni 1, pika 2.<\/strong><\/span><\/p>\n

“Ky ligj rregullon \u00e7\u00ebshtjet themelore t\u00eb barazis\u00eb gjinore n\u00eb t\u00eb gjitha fushat e jet\u00ebs publike dhe private p\u00ebr arritjen e barazis\u00eb gjinore plot\u00ebsisht dhe n\u00eb m\u00ebnyr\u00eb efektive, ligj\u00ebrisht dhe n\u00eb praktik\u00eb, si dhe trajtimit t\u00eb barabart\u00eb, pavar\u00ebsisht p\u00ebrkat\u00ebsis\u00eb gjinore, p\u00ebrmes mbrojtjes, mund\u00ebsive t\u00eb barabarta p\u00ebr ushtrimin e t\u00eb drejtave dhe g\u00ebzimin e t\u00eb mirave dhe sh\u00ebrbimeve, pjes\u00ebmarrjes, p\u00ebrfaq\u00ebsimit dhe ndihmes\u00ebs n\u00eb zhvillimin e t\u00eb gjitha fushave t\u00eb jet\u00ebs shoq\u00ebrore.”<\/span><\/em><\/p>\n

N\u00eb momentin q\u00eb ke ndryshuar konceptin e “p\u00ebrkat\u00ebsis\u00eb gjinore” te seksioni “P\u00ebrkufizime” barazia q\u00eb k\u00ebrkohet nuk \u00ebsht\u00eb vet\u00ebm mes burrave dhe grave.<\/span><\/p>\n

Shkurt puna, tani grat\u00eb duhet t\u00eb luftojn\u00eb p\u00ebr hap\u00ebsira ligjore edhe me burrat n\u00eb gjith\u00eb diversitetin e tyre gjinor, ve\u00e7 burrave biologjik.<\/span><\/p>\n

Neni 2 (shih foto2) parashtron se a.<\/strong><\/span> q\u00ebllimi i ligjit \u00ebsht\u00eb mbrojtja nga diskriminimi gjinor dhe pabarazit\u00eb gjinore “p\u00ebr shkak t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb shum\u00ebfisht\u00eb” dhe b<\/strong><\/span>. p\u00ebrcakton fush\u00ebn e veprimtaris\u00eb s\u00eb ligjit, masat e p\u00ebrgjithshme e t\u00eb ve\u00e7anta, t\u00eb bazuara n\u00eb “nevojat dhe prioritetet e ndryshme gjinore”<\/span><\/p>\n

T\u00eb jemi t\u00eb sigurt\u00eb q\u00eb ky ligji, pavar\u00ebsisht instrumentalizimit esnaf t\u00eb gjuh\u00ebs, nuk e ka fjal\u00ebn p\u00ebr masa q\u00eb p\u00ebrmbushin nevojat e burrave biologjik. N\u00eb fakt, n\u00ebse i referohemi p\u00ebrvoj\u00ebs s\u00eb vendeve q\u00eb kan\u00eb adoptuar me ligj k\u00ebt\u00eb qasje, as p\u00ebr nevojat e grave biologjike.<\/span><\/p>\n

3. P\u00ebrkufizimet (lexoni nenin 4): Dihet q\u00eb themeli i \u00e7do ligji jan\u00eb p\u00ebrkufizimet dhe nj\u00eb ligj nuk mund ta p\u00ebrcaktoj\u00eb gjinin\u00eb si moll\u00eb, teksa nj\u00eb tjet\u00ebr thot\u00eb \u00ebsht\u00eb patate. Ligji p\u00ebrcakton konkretisht se p\u00ebr \u00e7far\u00eb po flasim kur themi gjini e p\u00ebrkat\u00ebsi gjinore.<\/span><\/p>\n

K\u00ebto t\u00eb dyja jan\u00eb p\u00ebrcaktimet m\u00eb problematike e thelbi i konflikteve, jo vet\u00ebm n\u00eb vendin ton\u00eb, por kudo ku shtrohet debati.<\/span><\/p>\n

Dhe ligji n\u00eb fjal\u00eb b\u00ebn nj\u00eb operacion mjesht\u00ebror duke ndar\u00eb nj\u00eb koncept n\u00eb tre t\u00eb tjer\u00eb:<\/span><\/p>\n

Nga gjinia e p\u00ebrcaktuar n\u00eb baz\u00eb t\u00eb biologjis\u00eb, ku gjinia dhe p\u00ebrkat\u00ebsia gjinore nuk kan\u00eb diferenca, n\u00eb disa p\u00ebrkufizime mish-mash, ku ve\u00e7 gjinis\u00eb, ke edhe p\u00ebrkat\u00ebsi gjinore, por edhe p\u00ebrkat\u00ebsi gjinore t\u00eb shum\u00ebfisht\u00eb sepse njer\u00ebzit me AK, t\u00eb moshuarit, emigrant\u00ebt, njer\u00ebzit e varf\u00ebr meritojn\u00eb kategori gjinore m\u00eb vete.<\/span><\/p>\n

N\u00eb m\u00ebnyr\u00eb absolute koncepti nuk \u00ebsht\u00eb sajuar p\u00ebr t\u00eb n\u00ebnkuptuar personat q\u00eb nuk jan\u00eb asnj\u00eb m\u00eb sip\u00ebr, por identifikohen n\u00eb baz\u00eb t\u00eb orientimit seksual apo si seksi i kund\u00ebrt, ose nuk duan fare t\u00eb identifikohen me asnj\u00eb gjini, ose duan t\u00eb dyja, ose duan kategori t\u00eb personalizuara.<\/span><\/p>\n

Jo! Nuk \u00ebsht\u00eb ai halli! – b\u00ebrtasin k\u00ebta profesionist\u00eb t\u00eb pandersh\u00ebm. \u00a0<\/span><\/p>\n

Ligji, paradoksalisht, nuk jep p\u00ebrcaktim p\u00ebr identitetin gjinor, pa\u00e7ka se e p\u00ebrdor k\u00ebt\u00eb koncept disa her\u00eb n\u00eb tekst, madje n\u00eb nene q\u00eb caktojn\u00eb penalitete.<\/span><\/p>\n

P\u00ebr shembull…<\/span><\/p>\n

4. Neni 6:<\/strong><\/span> P\u00ebrcakton se “diskriminim p\u00ebr shkak t\u00eb gjinis\u00eb \u00ebsht\u00eb trajtimi m\u00eb pak i favorsh\u00ebm i nj\u00eb personi p\u00ebr shkak t\u00eb gjinis\u00eb, orientimit seksual, identitetit gjinor, shprehjes s\u00eb identitetit gjinor apo karakteristikave t\u00eb seksit…” p\u00ebrkund\u00ebr trajtinit t\u00eb gjinive t\u00eb tjera n\u00eb t\u00eb nj\u00ebjtat kushte.<\/span><\/p>\n

Kjo \u00ebsht\u00eb arm\u00eb n\u00eb dor\u00ebn e cilitdo personi me “p\u00ebrkat\u00ebsi t\u00eb shum\u00ebfisht\u00eb” q\u00eb ngelet i pak\u00ebnaqur q\u00eb nuk u mor n\u00eb pun\u00eb dhe s\u00ebrish DE FACTO eleminon lirin\u00eb ekonomike dhe t\u00eb besimit t\u00eb individit.<\/span><\/p>\n

Kjo p\u00ebrforcohet nga neni 10 “P\u00ebrdorimi i gjuh\u00ebs me ndjeshm\u00ebri gjinore e gjith\u00ebp\u00ebrfshir\u00ebse”, e cila DE FACTO imponon p\u00ebrqafimin e p\u00ebrkufizimeve t\u00eb reja mbi gjinin\u00eb. Ajo MANDATOHET t\u00eb p\u00ebrdoret jo vet\u00ebm nga institucionet publike, por edhe ato PRIVATE, p\u00ebrndryshe quhet diskriminim.<\/span><\/p>\n

Gjuha me ndjeshm\u00ebri p\u00ebr cil\u00ebndo kategori shoq\u00ebrore NUK MUND t\u00eb imponohet, ajo duhet t\u00eb frym\u00ebzohet.<\/span><\/p>\n

Jam n\u00ebna e nj\u00eb f\u00ebmije me autiz\u00ebm dhe organizatat e aft\u00ebsis\u00eb s\u00eb kufizuar flasin p\u00ebr gjuh\u00eb t\u00eb ndjeshme, por po flasim p\u00ebr p\u00ebrqafimin e nj\u00eb kulture t\u00eb foluri me respekt, jo t\u00eb p\u00ebrdorim tehun e shpat\u00ebs s\u00eb ligjit.<\/span><\/p>\n

A imagjinoni se ky nen \u00ebsht\u00eb formuluar duke patur grat\u00eb n\u00eb mendje?! Jo!<\/span><\/p>\n

5. N\u00eb nenin 3 praktikisht thuhet se barra e prov\u00ebs n\u00eb rast akuzash p\u00ebr diskriminim nuk bie mbi akuzuesin, por mbi t\u00eb akuzuarin.<\/span><\/p>\n

PASOJA M\u00cb E R\u00cbND\u00cb p\u00ebr drejt\u00ebsin\u00eb ende t\u00eb brisht\u00eb shqiptare, n\u00eb nenin 3, p\u00ebr t\u00eb cilin as po flitet fare.<\/span><\/p>\n

N\u00ebse ti je nj\u00eb pun\u00ebdh\u00ebn\u00ebs i vog\u00ebl, q\u00eb s’ke takat t\u00eb merresh me gjyqe e avokat\u00eb, por akuzohesh se i mohon nj\u00eb vend pune nj\u00eb burri q\u00eb do t\u00eb njihet si grua apo anasjelltas, e h\u00ebngre!<\/span><\/p>\n

Sigurisht, mbase ti je besimtar dhe sipas besimit t\u00ebnd ka vet\u00ebm burra e gra biologjike dhe ligji ty t\u00eb njeh e mbron lirin\u00eb e besimit.<\/span><\/p>\n

6. Mohimi i liris\u00eb s\u00eb besimit!<\/span><\/p>\n

Neni 25 DETYRON n\u00eb m\u00ebnyr\u00eb taksative pun\u00ebdh\u00ebn\u00ebsin<\/span><\/p>\n

\u00e7)<\/strong><\/span> \u00a0t\u00eb pun\u00ebsoj\u00eb pa diferencim gjinor apo p\u00ebr shkak t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb shum\u00ebfisht\u00eb n\u00eb \u00e7do pozicion ose vend t\u00eb lir\u00eb n\u00eb t\u00eb gjitha nivelet e hierarkis\u00eb profesionale;<\/span><\/p>\n

Ti je pun\u00ebdh\u00ebn\u00ebs, por je mysliman, i krishter\u00eb a tjet\u00ebr dhe t\u00eb k\u00ebrkon pun\u00eb nj\u00eb transgjinor, ti refuzon…E H\u00cbNGRE PADIN\u00cb!<\/span><\/p>\n

Te ky nen pasqyrohet edhe padija legjislative e propozuesve, t\u00eb cil\u00ebt kan\u00eb futur te p\u00ebrkufizimi i p\u00ebrkat\u00ebsis\u00eb s\u00eb shum\u00ebfisht\u00eb, ve\u00e7 identitetit e orientimit seksual edhe variable t\u00eb mosh\u00ebs.<\/span><\/p>\n

Dometh\u00ebn\u00eb, shpalljet e eksperienc\u00ebs s\u00eb pun\u00ebs si kriter pun\u00ebsimi interpretohen si diskriminim p\u00ebr shkak t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb shum\u00ebfisht\u00eb gjinore.<\/span><\/p>\n

7. Konceptet ultra-majtiste mbi gjinin\u00eb b\u00ebhen t\u00eb detyrueshme t\u00eb m\u00ebsohen n\u00eb shkolla!<\/span><\/p>\n

Neni 33.1 DETYRON subjektet q\u00eb hartojn\u00eb kurrikulat m\u00ebsimore t\u00eb t\u00eb gjith\u00eb niveleve t\u00eb p\u00ebrdorin konceptet ultra-majtiste mbi gjinin\u00eb n\u00eb hartimin e tyre.<\/span><\/p>\n

Pika 1 e plot\u00eb:<\/strong><\/span> “Subjektet, q\u00eb ofrojn\u00eb arsimim t\u00eb p\u00ebrgjithsh\u00ebm dhe profesional, kualifikim e trajnim, si dhe ata q\u00eb hartojn\u00eb dhe miratojn\u00eb tekstet, programet dhe materialet e tjera m\u00ebsimore, n\u00eb t\u00eb gjitha nivelet, sigurojn\u00eb p\u00ebrfshirjen e edukimit gjinor n\u00eb kurrikulat shkollore dhe m\u00ebsimdh\u00ebnien e njohurive t\u00eb nevojshme t\u00eb koncepteve themelore q\u00eb lidhen me individ\u00ebt dhe grupet dhe p\u00ebrdorin metoda m\u00ebsimdh\u00ebnieje, trajnimi e kualifikimi, n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb t\u00eb ndihmojn\u00eb n\u00eb promovimin, nxitjen dhe formimin e edukat\u00ebs s\u00eb barazis\u00eb dhe n\u00eb ndalimin e diskriminimit me baz\u00eb gjinore, t\u00eb stereotipave gjinore, paragjykimeve dhe praktikave t\u00eb d\u00ebmshme zakonore, pabarazive gjinore p\u00ebr shkak t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb shum\u00ebfisht\u00eb ose t\u00eb do lloji tjet\u00ebr q\u00eb cenojn\u00eb parimet e barazis\u00eb gjinore.”<\/em><\/span><\/p>\n

Pa patur asnj\u00eb debat real, propozuesit jo vet\u00ebm i b\u00ebjn\u00eb fakt e t\u00eb detyrueshme pranimin e k\u00ebtyre koncepteve mbi gjinin\u00eb e seksualitetin (gjithashtu mosnjohja nd\u00ebrshkohet), por e b\u00ebjn\u00eb MBI T\u00cb GJITHA n\u00eb m\u00ebnyr\u00eb T\u00cb PANDERSHME, pa pranuar q\u00ebllimet e tyre, pa argumentuar pozicionin e tyre dhe duke u fshehur pas barazis\u00eb gjinore dhe grave.<\/span><\/p>\n

Ky debat \u00ebsht\u00eb shum\u00eb i nevojsh\u00ebm sepse mungesa e tij sjell munges\u00eb konsensusi n\u00eb shoq\u00ebri, q\u00eb sjell m\u00eb tej p\u00ebrplasje sociale dhe shtypje t\u00eb drejtash. Dhe n\u00eb fund, vjen momenti kur ithtar\u00ebt humbasin pushtetin politik, q\u00eb e marrin kund\u00ebrshtar\u00ebt e k\u00ebtyre ligjeve dhe q\u00eb gj\u00ebja e par\u00eb q\u00eb b\u00ebjn\u00eb \u00ebsht\u00eb t’i hedhin n\u00eb kosh.<\/span><\/p>\n

Kjo \u00ebsht\u00eb eksperienca q\u00eb ofrojn\u00eb vendet m\u00eb t\u00eb emancipuara, degradimin, p\u00ebrplasjet dhe armiq\u00ebsit\u00eb brenda t\u00eb cilave po i ndjekim n\u00eb real time.<\/span><\/p>\n

Apo edhe k\u00ebto p\u00ebrvoja i kemi keqkuptuar?!<\/span><\/p>\n

PS: T\u00eb kuptohemi qart\u00eb, personalisht do isha kund\u00ebr propozimeve edhe n\u00ebse do t\u00eb ishin b\u00ebr\u00eb hapur, me etik\u00eb e integritet (e kam aq t\u00eb drejt\u00eb!), POR me siguri do t\u00eb kisha shum\u00eb m\u00eb tep\u00ebr respekt p\u00ebr propozuesit n\u00ebse ai do t\u00eb ishte rasti.<\/span><\/p>\n

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Click here to read this article in english Nga Rezarta \u00c7aushaj Para disa dit\u00ebsh u ula t\u00eb studioj me detaje projektligjin “P\u00ebr barazin\u00eb gjinore”, pasi isha njohur me cop\u00ebza t\u00eb tij p\u00ebrmes lajmeve. (N\u00eb komentin e par\u00eb gjeni Relacionin, Projektligjin dhe dokumentet shoq\u00ebruese) Gjithashtu, mediat t\u00eb cilat i ndjek e u kam zakonisht shum\u00eb respekt […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":51,"featured_media":768395,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,11],"tags":[],"class_list":["post-768379","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ballina","category-super-click"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/768379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=768379"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/768379\/revisions"}],"predecessor-version":[{"id":768451,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/768379\/revisions\/768451"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/768395"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=768379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=768379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=768379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}