{"id":767203,"date":"2025-10-22T21:41:22","date_gmt":"2025-10-22T19:41:22","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=767203"},"modified":"2025-10-22T21:41:22","modified_gmt":"2025-10-22T19:41:22","slug":"nga-fjala-te-plumbi-cfare-na-e-ka-ndezur-kaq-shume-fitilin","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2025\/10\/22\/nga-fjala-te-plumbi-cfare-na-e-ka-ndezur-kaq-shume-fitilin\/","title":{"rendered":"Nga fjala, te plumbi: \u00c7far\u00eb na e ka \u201cndezur\u201d kaq shum\u00eb fitilin?!","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

<\/span><\/strong><\/p>\n

Nga Adrian Thano<\/span><\/strong><\/p>\n

Vrasjet e p\u00ebrs\u00ebritura si kjo e sotmja n\u00eb Durr\u00ebs, p\u00ebr motive absurde, nuk ndodhin thjesht nga nj\u00eb \u00e7ast impulsiv. Posht\u00eb fshihet nj\u00eb kultur\u00eb dhune, e heshtur, e toleruar, por edhe e ushqyer n\u00eb vite.<\/span><\/p>\n

Sot, rrug\u00ebve t\u00eb vendit ka nj\u00eb gatishm\u00ebri t\u00eb frikshme p\u00ebr konflikt. Tensioni rri pezull, gati t\u00eb shp\u00ebrthej\u00eb p\u00ebr nj\u00eb shikim, nj\u00eb fjal\u00eb, nj\u00eb parkim. Nuk duhet as motiv, as arsye. Mjafton \u201chi\u00e7i\u201d. Nj\u00eb shoq\u00ebri e t\u00ebr\u00eb nuk di m\u00eb \u201ct\u00eb flas\u00eb\u201d.<\/span><\/p>\n

\u00c7\u00ebshtje temperamentesh? Jo, d\u00ebshtim tragjik me edukimin, i shtrir\u00eb n\u00eb tri dekadat e fundit. Nuk kultivojm\u00eb vet\u00ebkontroll, respekt, ndjeshm\u00ebri e vler\u00eb p\u00ebr jet\u00ebn. Nuk po u m\u00ebsojm\u00eb dot f\u00ebmij\u00ebve tan\u00eb se jeta nuk \u00ebsht\u00eb nj\u00eb loj\u00eb me butona \u201creset\u201d, por nj\u00eb p\u00ebrgjegj\u00ebsi q\u00eb fillon me veten dhe mbaron me tjetrin. Nuk po u m\u00ebsojm\u00eb t\u00eb mendojn\u00eb p\u00ebrpara se t\u00eb flasin, t\u00eb ndalin dor\u00ebn para se t\u00eb godasin. Jo nga frika, por nga kurajua dhe pjekuria.<\/span><\/p>\n

Disa dit\u00eb m\u00eb par\u00eb, u gjenda p\u00ebrball\u00eb nj\u00eb grupi t\u00eb miturish q\u00eb kryen nj\u00eb vjedhje n\u00eb sh\u00ebtitoren e Sarand\u00ebs: Nj\u00eb prej tyre, gati m\u2019u ngjit pas trupit, me kok\u00ebn e ngritur lart gjith\u00eb krenari. B\u00ebnte l\u00ebvizje t\u00eb duarve para barkut tim; imitim t\u00eb goditjes me thik\u00eb. Toni i reagimit tim \u201cpo i prishte imazhin n\u00eb lagje\u201d.<\/span><\/p>\n

\u201cEmri\u201d p\u00ebr k\u00ebta f\u00ebmij\u00eb q\u00eb t\u00eb dhimbsen, fitohet jo me pun\u00eb, por me vjedhje, dhun\u00eb, frik\u00eb. Ky \u201cimazh\u201d kok\u00ebbosh do t\u00eb jet\u00eb nes\u00ebr nj\u00eb kriminel real n\u00eb titujt e mediave<\/span><\/p>\n

M\u00ebsova m\u00eb pas, se edhe n\u00eb qytete t\u00eb tjer\u00eb me turiz\u00ebm t\u00eb shtuar \u2013 grupe t\u00eb miturish jan\u00eb p\u00ebrfshir\u00eb n\u00eb forma t\u00eb ndryshme kriminaliteti: shantazhe, k\u00ebrkesa shp\u00ebrblyese p\u00ebr t\u00eb kthyer sendin apo kafsh\u00ebn e vjedhur, dhun\u00eb verbale ndaj vizitor\u00ebve, etj.<\/span><\/p>\n

Kjo \u00ebsht\u00eb nj\u00eb sfid\u00eb serioze p\u00ebr policit\u00eb lokale. N\u00ebse nuk kan\u00eb plane t\u00eb veprimit jo vet\u00ebm p\u00ebr t\u00eb mbrojtur viktimat e mundshme, por edhe p\u00ebr rehabilitimin e k\u00ebtyre f\u00ebmij\u00ebve, p\u00ebrpara se t\u00eb hyjn\u00eb thell\u00eb n\u00eb bot\u00ebn e krimit, kot kapardisen rrug\u00ebve me at\u00eb uniform\u00eb.<\/span><\/p>\n

Koh\u00ebt jan\u00eb t\u00eb v\u00ebshtira p\u00ebr shumic\u00ebn. Familjet shqiptare jan\u00eb n\u00ebn trysni ekonomike e shpirt\u00ebrore. Autoriteti i prindit ka r\u00ebn\u00eb. M\u00ebsuesit jan\u00eb t\u00eb lodhur, t\u00eb pamb\u00ebshtetur, pa autoritet. \u00c7far\u00eb duhet b\u00ebr\u00eb tjet\u00ebr vec policis\u00eb? Zgjidhjet nuk ka nevoj\u00eb t\u2019i shpikim ne: Buxheti p\u00ebr edukimin t\u00eb rritet; trajnime q\u00eb nga klasa e par\u00eb; or\u00eb edukimi p\u00ebr kontrollin emocional dhe konfliktin (t\u00eb detyrueshme k\u00ebto n\u00eb sistemin arsimor); k\u00ebshillim familjar dhe ndihm\u00eb p\u00ebr prind\u00ebrit e t\u00eb rinjve problematik\u00eb; fushata t\u00eb forta sensibilizuese, q\u00eb ngren\u00eb vet\u00ebdijen p\u00ebr pasojat e nj\u00eb \u00e7asti dhune!<\/span><\/p>\n

N\u00ebse politika nuk ka ndjeshm\u00ebri p\u00ebr k\u00ebto p\u00ebr \u00e7far\u00eb dreqin ka? N\u00ebse nuk merret me k\u00ebto, \u00e7far\u00eb r\u00ebnd\u00ebsie ka at\u00ebher\u00eb, n\u00ebse jan\u00eb 100, jan\u00eb 140 apo jan\u00eb 200 d\u00ebshtak\u00ebt e pispillosur n\u00eb at\u00eb sall\u00ebn nga ku buron e rrjedh t\u00ebposht\u00eb ligji dhe vendimmarrja?<\/span><\/p>\n

Ajo q\u00eb shohim sot \u00ebsht\u00eb q\u00eb politika, krer\u00ebt e saj, kan\u00eb nj\u00eb radar cektinash. Edhe kur reagojn\u00eb p\u00ebr ngjarje t\u00eb tilla \u2013 si m\u00eb her\u00ebt p\u00ebr nj\u00eb vrasje n\u00eb shkoll\u00eb \u2013 nuk reagojn\u00eb ndaj realitetit, por ndaj zhurm\u00ebs n\u00eb rrjete. Derisa kjo apo ajo ngjarje t\u00eb b\u00ebhet \u201cvirale\u201d, t\u00eb qarkulloj\u00eb n\u00eb rrjete sociale me tituj trondit\u00ebs apo video t\u00eb r\u00ebnda, ajo mbetet e padukshme.<\/span><\/p>\n

Pra nuk \u00ebsht\u00eb dhimbja q\u00eb e nxit reagimin, por klikimet. Kjo \u00ebsht\u00eb thell\u00ebsisht oportuniste dhe sip\u00ebrfaq\u00ebsore.<\/span><\/p>\n

Var\u00ebsia ndaj rrjeteve sociale si baromet\u00ebr i reagimit politik \u00ebsht\u00eb nj\u00eb tjet\u00ebr tregues i shk\u00ebputjes s\u00eb politik\u00ebs nga realiteti. Nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb po betonohet nd\u00ebrkoh\u00eb edhe ndarja mes nj\u00eb elite t\u00eb izoluar dhe nj\u00eb shoq\u00ebrie gjithnj\u00eb e m\u00eb t\u00eb lodhur, t\u00eb dhunshme dhe t\u00eb zhg\u00ebnjyer.<\/span><\/p>\n

Nuk \u00ebsht\u00eb \u00e7\u00ebshtje stili jete. \u00cbsht\u00eb kriz\u00eb sociale q\u00eb po fermenton. Harrojn\u00eb di\u00e7ka. Ndoshta nuk e kuptojn\u00eb. Mund t\u00eb nd\u00ebrtojn\u00eb mure t\u00eb larta rreth sht\u00ebpive t\u00eb tyre, por nuk ka mur q\u00eb i ndan dot nga pasojat e nj\u00eb shoq\u00ebrie q\u00eb shembet n\u00ebn pabarazi, munges\u00eb drejt\u00ebsie dhe arroganc\u00eb politike. Aq m\u00eb tep\u00ebr kur shumica e k\u00ebtyre t\u00eb pasurve jan\u00eb b\u00ebr\u00eb t\u00eb till\u00eb jo prej zot\u00ebsis\u00eb, por prej af\u00ebrsis\u00eb me pushtetin.<\/span><\/p>\n

F\u00ebmij\u00ebt e k\u00ebtyre apo f\u00ebmij\u00ebt e politikan\u00ebve mund t\u00eb studiojn\u00eb jasht\u00eb, por f\u00ebmij\u00ebt e nj\u00eb vendi q\u00eb sheh vet\u00ebm modele pasurimi tenderaxhinjsh bajat\u00eb, p\u00ebrmes korrupsionit apo \u201crrotullimit t\u00eb sistemit\u201d, do rriten me mllef, me neveri p\u00ebr pun\u00ebn dhe me nj\u00eb ndjenj\u00eb t\u00eb thell\u00eb padrejt\u00ebsie.<\/span><\/p>\n

Dikush nga kjo gjenerat\u00eb do mb\u00ebrrij\u00eb nes\u00ebr edhe n\u00eb dyert e vilave. Jo p\u00ebr t\u2019u p\u00ebrsh\u00ebndetur. Dhun\u00ebn, arroganc\u00ebn dhe varf\u00ebrin\u00eb nuk i mbyll dot pas portash t\u00eb blinduara.<\/span><\/p>\n

Kur nj\u00eb shoq\u00ebri rritet n\u00eb urrejtje dhe ndarje, askush nuk shp\u00ebton. As ata q\u00eb sot i g\u00ebnjen mendja.<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Adrian Thano Vrasjet e p\u00ebrs\u00ebritura si kjo e sotmja n\u00eb Durr\u00ebs, p\u00ebr motive absurde, nuk ndodhin thjesht nga nj\u00eb \u00e7ast impulsiv. Posht\u00eb fshihet nj\u00eb kultur\u00eb dhune, e heshtur, e toleruar, por edhe e ushqyer n\u00eb vite. Sot, rrug\u00ebve t\u00eb vendit ka nj\u00eb gatishm\u00ebri t\u00eb frikshme p\u00ebr konflikt. Tensioni rri pezull, gati t\u00eb shp\u00ebrthej\u00eb p\u00ebr […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":767204,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-767203","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/767203","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=767203"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/767203\/revisions"}],"predecessor-version":[{"id":767205,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/767203\/revisions\/767205"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/767204"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=767203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=767203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=767203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}