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Nga Dr. Mathew Maavak<\/i><\/b><\/em><\/strong><\/span><\/p>\n RT: Me ardhjen e IA-s\u00eb (Inteligjenca Artificiale) gjenerative, n\u00eb internet u shfaq nj\u00eb shaka, duke krahasuar t\u00eb ardhmen e parashikuar nga autor\u00ebt e trillimeve utopike – me robot\u00eb q\u00eb b\u00ebjn\u00eb pun\u00ebt e r\u00ebndomta fizike t\u00eb njeriut dhe me k\u00ebt\u00eb t\u00eb fundit q\u00eb ka m\u00eb shum\u00eb koh\u00eb t\u00eb lir\u00eb p\u00ebr t\u00eb ndjekur pasionet e tij – me realitetin, ku ChatGPT, Stable Diffusion etj. po krijojn\u00eb tekste dhe fotografi nd\u00ebrsa njer\u00ebzit punojn\u00eb pun\u00eb me pag\u00eb minimale n\u00eb fast food-e dhe depo t\u00eb Amazon. A \u00ebsht\u00eb i justifikuar ky humor anti-utopik?<\/span><\/em><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: Po, humori \u00ebsht\u00eb m\u00ebse i justifikuar. N\u00eb fakt, nuk \u00ebsht\u00eb m\u00eb qesharak. U desh nj\u00eb dekad\u00eb q\u00eb fantazia fantastiko-shkencore e robot\u00ebve q\u00eb \u00e7lirojn\u00eb njer\u00ebzimin duke i dh\u00ebn\u00eb mund\u00ebsin\u00eb t\u00eb ushtroj\u00eb artin dhe t\u00eb ket\u00eb koh\u00eb t\u00eb lir\u00eb, t\u00eb shkat\u00ebrrohej nga realiteti. N\u00eb vend t\u00eb robot\u00ebve q\u00eb p\u00ebrgatisin hamburger\u00eb, kemi IA-n\u00eb q\u00eb pikturon portrete nd\u00ebrsa njer\u00ebzit b\u00ebjn\u00eb hamburger\u00eb derisa robot\u00ebt t’i z\u00ebvend\u00ebsojn\u00eb ata. Eksperti i siguris\u00eb s\u00eb IA-s\u00eb, Dr. Roman Yampolskiy, paralajm\u00ebroi s\u00eb fundmi se Inteligjenca e P\u00ebrgjithshme Artificiale (IAG) dhe Superinteligjenca mund t\u00eb zhdukin 99% t\u00eb vendeve t\u00eb pun\u00ebs n\u00eb t\u00eb ardhmen e af\u00ebrt.<\/span><\/p>\n Skeptik\u00ebt argumentonin dikur se robot\u00ebt nuk kishin shkatht\u00ebsin\u00eb p\u00ebr “pun\u00eb t\u00eb v\u00ebrteta” si hidraulik\u00eb, kanalizime, riparime makinash dhe pun\u00eb t\u00eb r\u00ebnda n\u00eb depo. Kjo po ndryshon me shpejt\u00ebsi. \u00cbsht\u00eb e v\u00ebrtet\u00eb q\u00eb robot\u00ebt humanoide ende kan\u00eb nevoj\u00eb p\u00ebr p\u00ebrmir\u00ebsim dhe kostot e tyre t\u00eb mir\u00ebmbajtjes do e ngadal\u00ebsojn\u00eb p\u00ebrhapjen. Besueshm\u00ebria e tyre afatgjat\u00eb duhet t\u00eb testohet gjer\u00ebsisht. Mosveprimi n\u00eb k\u00ebt\u00eb drejtim do \u00e7oj\u00eb n\u00eb fatkeq\u00ebsi korporative, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme me vargun e falimentimeve me t\u00eb cilat p\u00ebrballen prodhuesit per\u00ebndimor\u00eb t\u00eb makinave q\u00eb nxituan t\u00eb prodhojn\u00eb modelet pa nd\u00ebrmarr\u00eb teste t\u00eb gjera dhe afatgjata.<\/span><\/p>\n K\u00ebrc\u00ebnimi i menj\u00ebhersh\u00ebm i pun\u00ebs, pra, nuk \u00ebsht\u00eb p\u00ebr hidraulik\u00ebt ose pastruesit. \u00cbsht\u00eb p\u00ebr “klas\u00ebn e dijes” q\u00eb supozohet t\u00eb jet\u00eb e sigurt.<\/span><\/p>\n Pse t\u00eb pun\u00ebsosh nj\u00eb avokat kur IA mund t\u00eb hartoj\u00eb deklarata brenda sekondash pa pompozitetin, teatrin dhe faturat e turpshme q\u00eb avokat\u00ebt p\u00ebrdorin? Shumica e njer\u00ebzve nuk e kuptojn\u00eb se mund ta p\u00ebrfaq\u00ebsojn\u00eb veten – “pro se” p\u00ebr t\u00eb p\u00ebrdorur nj\u00eb term ligjor – me ndihm\u00ebn e IA-s\u00eb, duke shamngur pengesat e shumta t\u00eb vendosura nga v\u00ebllaz\u00ebria ligjore.<\/span><\/p>\n Pse t\u00eb k\u00ebshilloheni me nj\u00eb universitet ose bibliotek\u00eb kur LLM si ChatGPT ose DeepSeek mund t\u00eb sintetizojn\u00eb informacion n\u00eb fusha q\u00eb shkojn\u00eb nga astrofizika te Testamenti i Detit t\u00eb Vdekur brenda nj\u00eb pushimi kafeje? Cili profesor i vet\u00ebm mund t\u00eb p\u00ebrputhet me k\u00ebt\u00eb gam\u00eb dhe rezultate?<\/span><\/p>\n Pse ta shqet\u00ebsoni fqinjin ose nj\u00eb mekanik p\u00ebr problemet e nj\u00eb makine t\u00eb vjet\u00ebr apo tiparet e nj\u00eb makine t\u00eb re kur IA mund t\u00eb shpjegoj\u00eb \u00e7do sistem me qart\u00ebsi dhe durim?<\/span><\/p>\n Gazetaria nuk \u00ebsht\u00eb m\u00eb e sigurt. Redaktor\u00ebt e teksteve, korrektor\u00ebt dhe madje edhe prezantuesit duhet t\u00eb ishin b\u00ebr\u00eb t\u00eb tep\u00ebrt deri tani. N\u00ebse modelet e inteligjenc\u00ebs artificiale tashm\u00eb mund t\u00eb shesin mod\u00eb, madje edhe p\u00ebr ata q\u00eb d\u00ebshirojn\u00eb nj\u00eb t\u00ebrheqje njer\u00ebzore, pse t\u00eb mos i japin lajmet e mbr\u00ebmjes p\u00ebrmes nj\u00eb prezantuesi t\u00eb inteligjenc\u00ebs artificiale? Po ju them nj\u00eb arsye pse do ket\u00eb shum\u00eb ngurrim n\u00eb lidhje me miratimin masiv nga mediat tradicionale: Nj\u00eb prezantues i p\u00ebrparuar i inteligjenc\u00ebs artificiale – mjaft ironikisht – mund t\u00eb mos b\u00ebj\u00eb pyetje t\u00eb shkruara p\u00ebr t\u00eb marr\u00eb p\u00ebrgjigje t\u00eb shkruara.<\/span><\/p>\n Media n\u00eb ve\u00e7anti po i shikon me v\u00ebmendje tronditjet sizmike q\u00eb vijn\u00eb. B\u00ebra shaka, n\u00eb redaksi gati 30 vjet m\u00eb par\u00eb se gjith\u00e7ka na duhej v\u00ebrtet ishte softuer me shabllone p\u00ebr secil\u00ebn \u00a0lloj historie. Nuk ishte shaka n\u00eb fund t\u00eb fundit, pasi doli t\u00eb ishte mjaft profetike.<\/span><\/p>\n RT: P\u00ebr t\u00eb qen\u00eb i qart\u00eb, inteligjenca artificiale gjeneruese mund t\u00eb jet\u00eb nj\u00eb mjet dhe asistent i zgjuar n\u00eb shum\u00eb fusha pune. Kush mendoni se p\u00ebrfiton m\u00eb shum\u00eb prej saj?<\/span><\/strong><\/em><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: P\u00ebr t’iu p\u00ebrgjigjur k\u00ebsaj, duhet t’i ndani njer\u00ebzit n\u00eb dy kategori t\u00eb gjera: shfryt\u00ebzuesi – nj\u00eb term q\u00eb e shpika un\u00eb – dhe tufa. Vini re se nj\u00ebri mund t\u00eb jet\u00eb si nj\u00ebj\u00ebs ashtu edhe shum\u00ebs, nd\u00ebrsa tjetri \u00ebsht\u00eb gjithmon\u00eb shum\u00ebs. Kjo \u00ebsht\u00eb e natyrshme, pasi 99% e njer\u00ebzimit drejtohet nga instinktet e tuf\u00ebs. Ata vazhdimisht kan\u00eb hequr dor\u00eb nga aft\u00ebsit\u00eb e tyre kritike p\u00ebr t’iu p\u00ebrshtatur tuf\u00ebs dhe p\u00ebr t\u00eb gjetur “siguri” n\u00eb zonat e tyre p\u00ebrkat\u00ebse t\u00eb rehatis\u00eb. Ato zona t\u00eb sigurta tani po zhduken nga inteligjenca artificiale dhe shum\u00eb prej tyre po ecin n\u00eb gjum\u00eb drejt nj\u00eb t\u00eb ardhmeje q\u00eb nuk ka vend p\u00ebr ta. Kjo paralajm\u00ebron trazira masive shoq\u00ebrore.<\/span><\/p>\n Globalist\u00ebt e parashikuan k\u00ebt\u00eb spekt\u00ebr shum\u00eb koh\u00eb m\u00eb par\u00eb, prandaj ata i ngarkuan “futurist\u00ebt” si Yuval Noah Harari t\u00eb shpallnin nj\u00eb t\u00eb ardhme masive dhe t\u00eb opiuar p\u00ebr t\u00eb ashtuquajturit “ngr\u00ebn\u00ebs t\u00eb padobish\u00ebm”.<\/span><\/p>\n N\u00eb t\u00eb kund\u00ebrt, shfryt\u00ebzuesi \u00ebsht\u00eb shum\u00eb m\u00eb tep\u00ebr sesa nj\u00eb mendimtar kritik. Ata mund ta shnd\u00ebrrojn\u00eb nj\u00eb gjendje t\u00eb pamundur n\u00eb nj\u00eb mund\u00ebsi krijuese. Mendoni p\u00ebr nj\u00eb marinar q\u00eb njeh er\u00ebn dhe e kap me velat e tij dhe kalon n\u00ebp\u00ebr uj\u00ebra t\u00eb stuhishme. Shfryt\u00ebzuesi ka kultivuar, shpesh gjat\u00eb dekadave, tiparin e lundrimit kund\u00ebr rrym\u00ebs. Ata e kan\u00eb kusht\u00ebzuar veten n\u00eb m\u00ebnyr\u00eb neuroplastike p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dyshim gjith\u00e7ka.<\/span><\/p>\n Shfryt\u00ebzuesi gjithashtu zbaton nj\u00eb qasje sistematike ndaj problemeve; kap kompleksitetin me leht\u00ebsi; dhe mund t\u00eb zot\u00ebroj\u00eb nj\u00eb repertor t\u00eb \u00e7uditsh\u00ebm njohurish. Nd\u00ebrveprimi i tyre me IA-n\u00eb gjeneruese nuk \u00ebsht\u00eb nj\u00eb ushtrim i nj\u00ebansh\u00ebm copy-paste. Ata do e hetojn\u00eb dhe madje do e korrigjojn\u00eb at\u00eb. Njohurit\u00eb e tyre t\u00eb heshtura – t\u00eb larmishme, t\u00eb rafinuara dhe disi t\u00eb pakuptueshme – mbeten p\u00ebrtej mund\u00ebsive t\u00eb IA-s\u00eb.<\/span><\/p>\n Ja nj\u00eb shembull p\u00ebr t\u00eb treguar pik\u00ebn p\u00ebr t\u00eb cil\u00ebn po flas: kur mora k\u00ebto pyetje nga RT, m\u00eb erdhi menj\u00ebher\u00eb n\u00eb mendje vargu biblik i Danielit 12:4. Vargu \u00ebsht\u00eb n\u00eb versionin e Mbretit James: \u201cPo ti, o Daniel, pushoji fjal\u00ebt dhe vulose librin deri n\u00eb koh\u00ebn e fundit: shum\u00eb do shkojn\u00eb andej-k\u00ebndej dhe njohuria do shtohet.\u201d<\/span><\/p>\n Njohuria \u00ebsht\u00eb rritur v\u00ebrtet, n\u00eb m\u00ebnyr\u00eb eksponenciale p\u00ebr ata q\u00eb zgjedhin ta shfryt\u00ebzojn\u00eb at\u00eb. Por \u00e7far\u00eb do t\u00eb thot\u00eb “andej-k\u00ebndej”? \u00c7far\u00eb thot\u00eb teksti origjinal? E pyeta ChatGPT sepse dyshoja se kishte m\u00eb shum\u00eb. Dhe kisha t\u00eb drejt\u00eb. “Andej-k\u00ebndej\u201d shfaqet vet\u00ebm n\u00eb tekstin Masoretik. Teksti i Theodotionit (Septuaginta) e l\u00eb jasht\u00eb t\u00ebr\u00ebsisht, nd\u00ebrsa versioni i Danielit n\u00eb greqishten e vjet\u00ebr p\u00ebrmban nj\u00eb shtes\u00eb t\u00eb habitshme. Ia l\u00eb lexuesit kureshtar t\u00eb shqyrtoj\u00eb vet\u00eb variacionet.<\/span><\/p>\n Megjithat\u00eb, ajo q\u00eb m\u00eb t\u00ebrhoqi v\u00ebrtet v\u00ebmendjen ishte p\u00ebrkthimi hebraik i vargut n\u00eb Testamentin e Detit t\u00eb Vdekur. Ai p\u00ebrfshinte niqqud (shenjat diakritike) q\u00eb nuk ekzistonin n\u00eb koh\u00ebn kur u shkruan rrotullat. ChatGPT u korrigjua pasi e shtypa dhe pranoi se p\u00ebrkthimi i tij ishte hamendje spekulative.<\/span><\/p>\n P\u00ebr ta shkurtuar analogjin\u00eb: n\u00eb cunamin e ardhsh\u00ebm t\u00eb AI, shum\u00eb do hidhen “andej-k\u00ebndej” dhe do lihen n\u00eb det t\u00eb hapur n\u00eb oqeanin shoq\u00ebror. Ata q\u00eb mund ta shfryt\u00ebzojn\u00eb k\u00ebt\u00eb forc\u00eb elementare – t\u00eb zbutur nga v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs – mund t\u00eb ken\u00eb nj\u00eb mund\u00ebsi m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb gjetur brigjet e tyre.<\/span><\/p>\n RT: Por a nuk do shiheshin k\u00ebta t\u00eb ashtuquajtur “shfryt\u00ebzues” si nj\u00eb k\u00ebrc\u00ebnim p\u00ebr regjimet autoritare? Po implikimet politike? A ka ndonj\u00eb, duke pasur parasysh faktin se kompanit\u00eb pas motor\u00ebve gjenerues t\u00eb IA-s\u00eb jan\u00eb t\u00eb bazuara pothuajse t\u00ebr\u00ebsisht n\u00eb Per\u00ebndim?<\/span><\/strong><\/em><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: V\u00ebnia n\u00eb pik\u00ebpyetje e gjith\u00e7kaje\u201d vjen me pasoja, shpesh n\u00eb form\u00ebn e vetmis\u00eb s\u00eb vet\u00ebimponuar. Por tipat e shfryt\u00ebzuesve q\u00eb kam v\u00ebrejtur gjithashtu mbartin nj\u00eb ciniz\u00ebm t\u00eb sh\u00ebndetsh\u00ebm ndaj politik\u00ebs. Ata nuk kan\u00eb gjasa t’i bashkohen tuf\u00ebs n\u00eb demonstrata masive. N\u00ebse tubimet dhe protestat do funksiononin v\u00ebrtet, qeverit\u00eb per\u00ebndimore do t’i kishin adresuar ankesat e ndryshme publike shum\u00eb koh\u00eb m\u00eb par\u00eb. N\u00eb vend t\u00eb k\u00ebsaj, ato jan\u00eb dyfishuar. Kjo \u00ebsht\u00eb arsyeja pse i konsideroj qeverit\u00eb per\u00ebndimore dhe satelit\u00ebt e tyre intelektualisht armiq\u00ebsor\u00eb, pavar\u00ebsisht pretendimit t\u00eb tyre p\u00ebr t\u00eb kund\u00ebrt\u00ebn.<\/span><\/p>\n Sa i p\u00ebrket fatit t\u00eb shfryt\u00ebzuesit n\u00eb nj\u00eb rend politik t\u00eb ardhsh\u00ebm – kjo mbetet nj\u00eb \u00e7\u00ebshtje e hapur.<\/span><\/p>\n Megjithat\u00eb, implikimet m\u00eb t\u00eb gjera politike jan\u00eb t\u00eb shumta. N\u00eb gjeopolitik\u00eb, “superfuqit\u00eb” e ardhshme do jen\u00eb superfuqit\u00eb e IA-s\u00eb. N\u00eb Azi, k\u00ebto p\u00ebrfshijn\u00eb Rusin\u00eb, Kin\u00ebn, Indin\u00eb, Iranin, Japonin\u00eb, Tajvanin dhe Koren\u00eb e Jugut, me Vietnamin q\u00eb ka t\u00eb ngjar\u00eb t’u bashkohet radh\u00ebve t\u00eb tyre. T\u00eb gjitha i marrin konceptet e sovranitetit komb\u00ebtar dhe t\u00eb IA-s\u00eb mjaft seriozisht.<\/span><\/p>\n P\u00ebr pjes\u00ebn tjet\u00ebr, perspektiva afatgjat\u00eb \u00ebsht\u00eb mjaft e zymt\u00eb. N\u00eb rastin m\u00eb t\u00eb mir\u00eb, ato do jen\u00eb shtojca t\u00eb kolonizuara t\u00eb Teknologjis\u00eb s\u00eb Madhe Per\u00ebndimore. P\u00ebr momentin, ata ka t\u00eb ngjar\u00eb t\u00eb mashtrojn\u00eb veten duke menduar se blloku BRICS mund t\u00eb sh\u00ebrbej\u00eb si \u201cbabai babaxhan\u201d i tyre i ri gjeopolitik dhe teknologjik. Do parap\u00eblqeja t\u00eb mos ndalem n\u00eb skenarin m\u00eb t\u00eb keq. Ndoshta ministrat dhe \u201cteknokrat\u00ebt\u201d e tyre, kaq t\u00eb dashuruar pas lidhjeve t\u00eb tyre me Forumin Ekonomik Bot\u00ebror (WEF), thjesht duhet ta b\u00ebjn\u00eb Yuval Noah Harari k\u00ebshilltarin e tyre kryesor qeveritar.<\/span><\/p>\n Pyetja m\u00eb e menj\u00ebhershme politike, si p\u00ebr fuqit\u00eb e IA-s\u00eb ashtu edhe p\u00ebr ato q\u00eb mbeten prapa, \u00ebsht\u00eb kjo: sa t\u00eb p\u00ebrgatitura jan\u00eb qeverit\u00eb p\u00ebr t’u p\u00ebrballur me papun\u00ebsin\u00eb masive n\u00eb nj\u00eb shkall\u00eb t\u00eb shkaktuar nga IA?<\/span><\/p>\n RT: Shum\u00eb, p\u00ebrfshir\u00eb edhe ju, kan\u00eb shkruar rreth asaj se si IA gjeneruese po g\u00ebrryen aft\u00ebsin\u00eb e njer\u00ebzve p\u00ebr t\u00eb menduar vet\u00eb, duke p\u00ebrforcuar nocione t\u00eb rreme dhe duke ofruar informacion t\u00eb rrem\u00eb. Sa k\u00ebrc\u00ebnim \u00ebsht\u00eb kjo p\u00ebr njer\u00ebzimin n\u00eb t\u00ebr\u00ebsi? Cilat kategori t\u00eb njer\u00ebzimit jan\u00eb m\u00eb t\u00eb ndjeshme ndaj saj?<\/span><\/strong><\/em><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: Grupi q\u00eb p\u00ebrfiton m\u00eb shum\u00eb nga IA gjeneruese jan\u00eb ata t\u00eb arsimuar para epok\u00ebs s\u00eb internetit masiv. Ting\u00ebllon paradoksale, por ai brez duhej t\u00eb lexonte libra dhe revista, t\u00eb k\u00ebrkonte informacion dhe t\u00eb kultivonte nj\u00eb regjim p\u00ebr hetim. Shumica e “shfryt\u00ebzuesve” vijn\u00eb nga ky grup dhe ata po shuhen.<\/span><\/p>\n \u00cbsht\u00eb e leht\u00eb t\u00eb faj\u00ebsosh IA-n\u00eb p\u00ebr “budallizimin” e shoq\u00ebris\u00eb, por n\u00eb t\u00eb v\u00ebrtet\u00eb, shoq\u00ebria ishte tashm\u00eb e pashpres\u00eb. Vet\u00ebm shikoni cil\u00ebsin\u00eb dhe teatrin e politikan\u00ebve sot, ve\u00e7an\u00ebrisht n\u00eb Per\u00ebndim. M\u00eb keq akoma, pasardh\u00ebsit e tyre nuk jan\u00eb gj\u00eb tjet\u00ebr ve\u00e7se papagaj q\u00eb recitojn\u00eb skenar\u00eb. A mund t\u2019i marr\u00eb dikush seriozisht, me ndjeshm\u00ebrit\u00eb e tyre aq t\u00eb brishta sa l\u00ebvozhgat e vez\u00ebve?<\/span><\/p>\n IA nuk \u00ebsht\u00eb shkaku i k\u00ebsaj r\u00ebnieje; \u00ebsht\u00eb thjesht nj\u00eb p\u00ebrshpejtues. Fal\u00eb dekadave t\u00eb qeverisjes s\u00eb keqe t\u00eb veshur me zhargon teknokratik, brezi i ri nuk po m\u00ebsohet se si ta shfryt\u00ebzoj\u00eb IA-n\u00eb. Kjo nuk \u00ebsht\u00eb ogur i mir\u00eb p\u00ebr njer\u00ebzimin. \u00c7far\u00eb do b\u00ebjn\u00eb t\u00eb rinjt\u00eb e sot\u00ebm nes\u00ebr?<\/span><\/p>\n M\u00eb keq, tufa po e dob\u00ebson vet\u00eb IA-n\u00eb. IA gjeneruese lul\u00ebzon n\u00eb sythet e reagimeve. N\u00ebse \u00e7do cik\u00ebl b\u00ebhet m\u00eb i dob\u00ebt, \u00e7far\u00eb ndodh me IA-n\u00eb n\u00eb planin afatgjat\u00eb? K\u00ebrc\u00ebnimet q\u00eb lidhen me IA-n\u00eb dhe njer\u00ebzit jan\u00eb t\u00eb dyanshme.<\/span><\/p>\n P\u00ebr t\u00eb shmangur shkrirjen, dyshoj se projektuesit e LLM-s\u00eb i kan\u00eb “siguruar” sistemet e tyre p\u00ebr t\u00eb personalizuar p\u00ebrgjigjet. DeepSeek dhe ChatGPT, nd\u00ebr t\u00eb tjera, nuk sillen n\u00eb m\u00ebnyr\u00eb identike p\u00ebr t\u00eb gjith\u00eb. Kjo ngre dy \u00e7\u00ebshtje: privat\u00ebsin\u00eb dhe mbik\u00ebqyrjen. K\u00ebto mjete mund t\u00eb trek\u00ebndojn\u00eb edhe p\u00ebrdoruesin m\u00eb “anonim” duke analizuar sintaks\u00ebn, interesat, gabimet shtypi, reagimet, modelet e shkrimit dhe m\u00eb shum\u00eb.<\/span><\/p>\n Mendojeni pak: nga 8.2 miliard\u00eb njer\u00ebz, inteligjenca artificiale mund ta p\u00ebrcaktoj\u00eb se kush jeni pothuajse menj\u00ebher\u00eb – edhe n\u00ebse ndryshoni emrin e p\u00ebrdoruesit, huazoni numrin e telefonit t\u00eb dikujt tjet\u00ebr, zhvendoseni ose fshiheni me kamuflazh dixhital.<\/span><\/p>\n Kjo duhet t’i tmerroj\u00eb njer\u00ebzit.<\/span><\/p>\n RT: Pas nj\u00eb p\u00ebrdit\u00ebsimi t\u00eb koh\u00ebve t\u00eb fundit t\u00eb ChatGPT, i cili \u00e7aktivizoi lloje t\u00eb caktuara nd\u00ebrveprimesh, ka pasur raportime t\u00eb shumta p\u00ebr njer\u00ebz q\u00eb jan\u00eb detyruar t\u00eb “ndahen” me “t\u00eb dashurit\/t\u00eb dashurat” e tyre t\u00eb IA-s\u00eb. Pse do donte dikush t\u00eb “takohej” me nj\u00eb robot?<\/em><\/span><\/strong><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: Lidhja e ve\u00e7ant\u00eb me “t\u00eb dashurat” dhe “t\u00eb dashurit” e IA-s\u00eb \u00ebsht\u00eb shprehja m\u00eb e fundit e nj\u00eb tendence shum\u00eb t\u00eb vjet\u00ebr njer\u00ebzore: t\u00eb antropomorfizohet, t\u00eb projektoj\u00eb emocione dhe t\u00eb krijoj\u00eb lidhje me objekte jo-njer\u00ebzore kur k\u00ebto objekte ofrojn\u00eb rehati, veprim ose iluzion reciprok. Risia nuk \u00ebsht\u00eb vet\u00eb lidhja, por sofistikimi i objektit – duke kaluar nga druri dhe p\u00eblhura, n\u00eb mekanizmin e or\u00ebs, n\u00eb piksel, n\u00eb IA adaptive.<\/span><\/p>\n Le ta shpjegoj.<\/span><\/p>\n Q\u00eb nga koh\u00ebrat e lashta, njer\u00ebzit kan\u00eb projektuar veprim dhe personalitet n\u00eb pamje t\u00eb gdhendura t\u00eb per\u00ebndive ose paraardh\u00ebsve n\u00eb form\u00ebn e idhujve dhe statujave. Ata kan\u00eb lidhje personale me objekte t\u00eb mbushura me “fuqi” si\u00e7 jan\u00eb talisman\u00ebt. F\u00ebmij\u00ebt, edhe sot, dihet se flasin me kukullat dhe arush\u00ebt e tyre prej pelushi. N\u00eb shekujt 18 dhe 19, kukullat mekanike dhe automatet ngjall\u00ebn si magjepsje ashtu edhe investim emocional. Deri n\u00eb shekullin e 20-t\u00eb, njer\u00ebzit tashm\u00eb po krijonin lidhje me manekin\u00ebt erotik\u00eb.<\/span><\/p>\n N\u00eb nj\u00eb not\u00eb m\u00eb kuptimplot\u00eb, njer\u00ebzit ende flasin me kafsh\u00ebt e tyre sht\u00ebpiake, prania dhe sjelljet e tyre mund t\u00eb jen\u00eb qet\u00ebsuese dhe plot\u00ebsisht qesharake. Prind\u00ebrit artikulojn\u00eb n\u00eb em\u00ebr t\u00eb foshnjave dhe f\u00ebmij\u00ebve t\u00eb vegj\u00ebl, dhe k\u00ebshtu formohen lidhjet familjare dhe shoq\u00ebrore, si dhe fjalor\u00ebt e par\u00eb t\u00eb nj\u00eb jete t\u00eb re. <\/span><\/p>\n Si f\u00ebmij\u00eb, ne zhvillojm\u00eb gjuh\u00ebn ton\u00eb duke lexuar ose d\u00ebgjuar histori t\u00eb antropomorfizuara q\u00eb p\u00ebrfshijn\u00eb kafsh\u00eb. Ende i kujtoj fjal\u00ebt e lamtumir\u00ebs s\u00eb Rabbit B\u2019rer p\u00ebr Dhelpr\u00ebn B\u2019rer n\u00eb sken\u00ebn e pusit, edhe n\u00ebse harroj epifanit\u00eb e “nxitimit t\u00eb momentit” q\u00eb kisha p\u00ebrfshir\u00eb n\u00eb editorialet e shkruara muaj m\u00eb par\u00eb.Megjithat\u00eb, shok\u00ebt e inteligjenc\u00ebs artificiale p\u00ebrfaq\u00ebsojn\u00eb nj\u00eb paradigm\u00eb t\u00eb re n\u00eb t\u00ebr\u00ebsi. P\u00ebr her\u00eb t\u00eb par\u00eb, objekti i dashuris\u00eb mund t\u00eb “flas\u00eb” n\u00eb koh\u00eb reale mbi nj\u00eb s\u00ebr\u00eb temash, dhe k\u00ebto nd\u00ebrveprime duken m\u00eb reale dhe p\u00ebrmbush\u00ebse sesa ato me njer\u00ebzit q\u00eb mund t\u00eb mbajn\u00eb m\u00ebri, temperament, keqdashje etj.<\/span><\/p>\n Sipas mendimit tim, shok\u00ebt e inteligjenc\u00ebs artificiale jan\u00eb nj\u00eb ekstrapolim i miqve imagjinar\u00eb q\u00eb shum\u00eb f\u00ebmij\u00eb kultivojn\u00eb nd\u00ebrsa rriten. \u00cbsht\u00eb nj\u00eb form\u00eb e arratisjes nga realiteti.<\/span><\/p>\n Rritja e marr\u00ebdh\u00ebnieve me inteligjenc\u00ebn artificiale mund t\u00eb shkaktohet edhe nga mosbesimi n\u00eb rritje ndaj qenieve njer\u00ebzore, i p\u00ebrkeq\u00ebsuar nga nj\u00eb ndryshim kulturor i inkurajuar nga akademik\u00ebt, politikan\u00ebt dhe rojtar\u00ebt e tjer\u00eb tradicional\u00eb. T\u00eb \u00e7mendurit po drejtojn\u00eb azilin n\u00eb t\u00eb gjitha sferat shoq\u00ebrore dhe njer\u00ebzit ndihen t\u00eb zhg\u00ebnjyer, t\u00eb \u00e7orientuar dhe t\u00eb d\u00ebshp\u00ebruar p\u00ebr stabilitet. Mendoni vet\u00ebm p\u00ebr epidemin\u00eb e fundit t\u00eb disforis\u00eb gjinore q\u00eb u inkurajua dhe u festua nga ata n\u00eb pushtet.<\/span><\/p>\n N\u00eb at\u00eb boshll\u00ebk, IA b\u00ebhet nj\u00eb spiranc\u00eb z\u00ebvend\u00ebsuese. K\u00ebto “marr\u00ebdh\u00ebnie” lindin nga p\u00ebrplasja e nevojave t\u00eb paplot\u00ebsuara njer\u00ebzore (vetmia, intimiteti, siguria, etj.) me teknologjin\u00eb hiper tw personalizuar. N\u00eb nj\u00eb klim\u00eb kulturore ku normat tradicionale rreth dashuris\u00eb, seksit dhe martes\u00ebs po shp\u00ebrb\u00ebhen, robotwt b\u00ebhen rruga me rezistenc\u00ebn m\u00eb t\u00eb vog\u00ebl.<\/span><\/p>\n IA mund t\u00eb simuloj\u00eb dashuri dhe t\u00eb jap\u00eb komplimente pa konfliktet e marr\u00ebdh\u00ebnieve tw vwrteta. Kostot financiare dhe psikologjike duken tw pakta, por ngat\u00ebrresa emocionale mund t\u00eb jet\u00eb shum\u00eb e v\u00ebrtet\u00eb.<\/span><\/p>\n E t\u00ebra \u00e7far\u00eb ka b\u00ebr\u00eb IA gjeneruese \u00ebsht\u00eb t\u00eb turbo-ngarkoj\u00eb instinktin ton\u00eb t\u00eb lindur p\u00ebr lidhje. N\u00eb fakt, programet e hershme t\u00eb bazuara n\u00eb tekst si ELIZA n\u00eb vitet 1960 treguan se sa leht\u00eb njer\u00ebzit mund t\u00eb t\u00ebrhiqeshin t\u00eb rr\u00ebfeheshin n\u00eb “kod t\u00eb thjesht\u00eb”.<\/span><\/p>\n RT: A \u00ebsht\u00eb kjo vet\u00ebm vetmi, apo ndonj\u00eb shenj\u00eb e problemeve m\u00eb t\u00eb thella psikologjike – ndoshta edhe \u00e7rregullim mendor<\/span>?<\/i><\/b><\/em><\/strong><\/span><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: Vetmia \u00ebsht\u00eb shpesh pika e hyrjes, por rrall\u00eb \u00ebsht\u00eb e gjith\u00eb historia.Dukuria Hikikomori n\u00eb Japoni – q\u00eb tani po pasqyrohet edhe diku tjet\u00ebr – i parapriu shum\u00eb koh\u00eb p\u00ebrhapjes publike t\u00eb inteligjenc\u00ebs artificiale gjeneruese. Pse f\u00ebmij\u00ebt dhe t\u00eb rinjt\u00eb e mbyllin veten jasht\u00eb shoq\u00ebris\u00eb? Ndoshta sepse shoq\u00ebria po b\u00ebhet m\u00eb hipokrite, frikacake dhe plot\u00ebsisht e rreme? Individ\u00ebt hyjn\u00eb n\u00eb matric\u00ebn e tyre t\u00eb simuluar shoq\u00ebrore ku konformiteti me g\u00ebnjeshtrat, gjysm\u00eb t\u00eb v\u00ebrtetat dhe marr\u00ebzit\u00eb e plota \u00ebsht\u00eb nj\u00eb parakusht.<\/span><\/p>\n Shumica e marr\u00ebdh\u00ebnieve njer\u00ebzore jan\u00eb toksike n\u00eb nj\u00eb far\u00eb mase; nj\u00eb marr\u00ebdh\u00ebnie ku secili pjes\u00ebmarr\u00ebs degradon kreativitetin ose potencialet e tjetrit duke p\u00ebrdorur me kujdes gazin. Kjo u mund\u00ebson \u00e7ifteve ose miqve t\u00eb q\u00ebndrojn\u00eb s\u00eb bashku dhe dukuria quhet gjer\u00ebsisht “mentaliteti i kov\u00ebs s\u00eb gaforres” (<\/em><\/span><\/span>Mentaliteti i \u201ckov\u00ebs s\u00eb gaforres\u201d i referohet tendenc\u00ebs s\u00eb njer\u00ebzve brenda nj\u00eb grupi p\u00ebr t\u00eb minuar, n\u00ebn\u00e7muar ose penguar n\u00eb m\u00ebnyr\u00eb aktive suksesin e t\u00eb tjer\u00ebve n\u00eb t\u00eb nj\u00ebjtin grup, shpesh i nxitur nga zilia, pasiguria ose d\u00ebshira p\u00ebr t\u00eb ruajtur statusin e tyre.)<\/em><\/span><\/p>\n Kuptojeni k\u00ebt\u00eb dhe do keni grupe t\u00eb lidhura me zinxhir\u00eb dhe n\u00eb fund t\u00eb fundit, nj\u00eb shoq\u00ebri t\u00eb ndrojtur q\u00eb vazhdon me g\u00ebnjeshtra t\u00eb p\u00ebrshtatshme. Mendoni p\u00ebr t\u00eb ashtuquajturit intelektual\u00eb q\u00eb tallen me nocionin e Zotit si nj\u00eb “zan\u00eb imagjinare n\u00eb qiell”, por nuk kan\u00eb probleme t\u00eb sajojn\u00eb forma t\u00eb reja gjinore.<\/span><\/p>\n Kjo \u00ebsht\u00eb ajo q\u00eb e quajta “kope” m\u00eb par\u00eb.<\/span><\/p>\n Si\u00e7 na kujton Shkrimi i Shenjt\u00eb, “Zemra \u00ebsht\u00eb mashtruese mbi t\u00eb gjitha gj\u00ebrat dhe shum\u00eb e s\u00ebmur\u00eb; kush mund ta kuptoj\u00eb at\u00eb?” (Jeremia 17:9).<\/span><\/p>\n IA nuk mund ta kuptoj\u00eb v\u00ebrtet as zemr\u00ebn njer\u00ebzore, pasi ajo mund t\u00eb simuloj\u00eb vet\u00ebm ndjenjat njer\u00ebzore. Megjithat\u00eb, IA me siguri mund t\u00eb ndihet “m\u00eb e sigurt” dhe m\u00eb “e v\u00ebrtet\u00eb” p\u00ebr nj\u00eb num\u00ebr n\u00eb rritje t\u00eb njer\u00ebzve t\u00eb vetmuar.<\/span><\/p>\n P\u00ebr ta shkurtuar nj\u00eb shpjegim t\u00eb gjat\u00eb, jetojm\u00eb n\u00eb nj\u00eb kultur\u00eb mashtrimi dhe lidhjesh sip\u00ebrfaq\u00ebsore, ku jeta publike ndihet si nj\u00eb cirk rrotullues dramash dhe demoralizimi. Ky erozion i kuptimit ngjall ankth, depresion dhe strese t\u00eb tjera psikosociale.<\/span><\/p>\n Ekzistojn\u00eb gjithashtu element\u00eb t\u00eb var\u00ebsis\u00eb n\u00eb kontekstin e marr\u00ebdh\u00ebnieve me IA-n\u00eb, pasi shoq\u00ebruesit virtual\u00eb jan\u00eb krijuar p\u00ebr t\u00eb qen\u00eb pafund\u00ebsisht t\u00eb disponuesh\u00ebm dhe afirmues. Kjo anashkalon rritjen dhe f\u00ebrkimin e marr\u00ebdh\u00ebnieve t\u00eb v\u00ebrteta, duke p\u00ebrforcuar arratisjen nga realiteti. Lidhjet artificiale, pra, b\u00ebhen nj\u00eb z\u00ebvend\u00ebsim p\u00ebr lidhjen njer\u00ebzore.<\/span><\/p>\n A p\u00ebrb\u00ebjn\u00eb marr\u00ebdh\u00ebniet me IA nj\u00eb \u00e7rregullim psikologjik, apo vet\u00eb shoq\u00ebria \u00ebsht\u00eb nj\u00eb azil mendor? Sipas mendimit tim, t\u00eb dyja nuk mund t\u00eb ndahen: nuk mund ta studiosh dhe etiketosh t\u00eb par\u00ebn pa pranuar patologjin\u00eb e t\u00eb dyt\u00ebs. Gjuha klinike tashm\u00eb ekziston p\u00ebr parafilit\u00eb q\u00eb p\u00ebrfshijn\u00eb lidhjen me objekte t\u00eb pajet\u00eb. K\u00ebto p\u00ebrfshijn\u00eb agalmatofilin\u00eb (t\u00ebrheqje ndaj statujave ose manekin\u00ebve), objektofilin\u00eb (nj\u00eb kategori m\u00eb e gjer\u00eb) dhe, m\u00eb konkretisht, pigmalionizmin – gjendjen e “dashurimit me nj\u00eb objekt t\u00eb krijimit t\u00eb vet”.<\/span><\/p>\n Termi vjen nga mitologjia greke, ku Pigmalioni ishte nj\u00eb skulptor q\u00eb u dashurua me nj\u00eb statuj\u00eb q\u00eb kishte b\u00ebr\u00eb. N\u00eb epok\u00ebn moderne, drama e George Bernard Shaw, Pigmalioni, e riimagjinoi mitin, duke transformuar nj\u00eb vajz\u00eb shitwse lulesh t\u00eb klas\u00ebs s\u00eb ul\u00ebt, Eliza Doolittle, n\u00eb nj\u00eb objekt rafinimi. Ajo q\u00eb dukej si nj\u00eb goditje e pafajshme gjenialiteti b\u00ebhet m\u00eb shqet\u00ebsuese kur kujtojm\u00eb se vet\u00eb Shaw mb\u00ebshteti hapur shfarosjen masive t\u00eb popullsis\u00eb bazuar n\u00eb “padenj\u00ebsin\u00eb” e perceptuar.<\/span><\/p>\n Ting\u00ebllon e njohur?<\/span><\/p>\n RT: Epoka e informacionit ka ofruar mund\u00ebsi t\u00eb shumta p\u00ebr njer\u00ebzit q\u00eb t\u00eb takohen dhe t\u00eb mblidhen s\u00eb bashku – me ardhjen e internetit dhe t\u00eb aplikacioneve t\u00eb takimeve, nuk keni nevoj\u00eb as t\u00eb shkoni n\u00eb pub dhe t\u00eb filloni biseda m\u00eb. A nuk mjafton kjo q\u00eb njer\u00ebzit po kthehen n\u00eb marr\u00ebdh\u00ebnie artificiale?<\/i><\/b><\/em><\/strong><\/span><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: Do ta p\u00ebrs\u00ebris edhe nj\u00eb her\u00eb se shum\u00eb marr\u00ebdh\u00ebnie njer\u00ebzore ishin artificiale. A do flisnim ende me at\u00eb koleg ose epror n\u00eb vendin ton\u00eb t\u00eb pun\u00ebs n\u00ebse do kishim para t\u00eb mjaftueshme p\u00ebr t\u00eb dal\u00eb n\u00eb pension ose p\u00ebr t\u00eb ndjekur pasionet tona t\u00eb v\u00ebrteta? Marr\u00ebdh\u00ebniet krijohen dhe zbatohen nga lloje t\u00eb ndryshme t\u00eb gradienteve t\u00eb pushtetit. Ka qen\u00eb k\u00ebshtu q\u00eb nga kohra t\u00eb lashta. Vet\u00ebm tani, n\u00eb epok\u00ebn e informacionit – nd\u00ebrsa si njohurit\u00eb ashtu edhe streset e shum\u00ebfishta rriten – disa jan\u00eb t\u00eb gatsh\u00ebm ta pranojn\u00eb dukurin\u00eb.<\/span><\/p>\n Rritja e kostove t\u00eb jetes\u00ebs po i shkat\u00ebrron me shpejt\u00ebsi edhe mund\u00ebsit\u00eb tradicionale p\u00ebr socializim. Jo shum\u00eb njer\u00ebz mund t\u00eb p\u00ebrballojn\u00eb m\u00eb t\u00eb vizitojn\u00eb nj\u00eb pub. Ajo q\u00eb dikur ishte nj\u00eb burim i p\u00ebrballuesh\u00ebm i shoq\u00ebrimit p\u00ebr klasat pun\u00ebtore dhe t\u00eb varfrit po b\u00ebhet gjithnj\u00eb e m\u00eb e shtrenjt\u00eb.<\/span><\/p>\n Po m\u00ebnyrat m\u00eb pak t\u00eb kushtueshme ose falas t\u00eb socializimit? Kam par\u00eb sh\u00ebtitje n\u00eb natyr\u00eb t\u00eb organizuara n\u00eb Facebook, duke u anuluar p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb reagimit. Tradicionalisht, kishat dhe t\u00eb ngjashmet e tyre ofronin rrug\u00ebn ideale p\u00ebr individ\u00ebt q\u00eb t\u00eb takoheshin dhe t\u00eb krijonin lidhje. Tani, vlerat tradicionale jan\u00eb g\u00ebrryer dhe shum\u00eb kisha kan\u00eb r\u00ebn\u00eb n\u00eb diskreditim. Pjes\u00ebmarrja n\u00eb kish\u00eb n\u00eb Per\u00ebndim ka treguar gjithashtu nj\u00eb r\u00ebnie t\u00eb pashpres\u00eb q\u00eb nga periudha pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore. Disa kisha karizmatike nuk jan\u00eb t\u00eb lira p\u00ebr t’u ndjekur, pasi zbatohet e dhjeta e Dhiat\u00ebs s\u00eb Vjet\u00ebr.\u00a0<\/span>Rrethanat e v\u00ebshtira ekonomike luajn\u00eb nj\u00eb rol vendimtar n\u00eb rritjen e marr\u00ebdh\u00ebnieve t\u00eb IA-s\u00eb.<\/span><\/p>\n Aplikacionet e takimeve, nga ana tjet\u00ebr, mund t\u00eb jen\u00eb mashtruese. Duke huazuar nj\u00eb fraz\u00eb tw njohur kompjuterike: “Ajo q\u00eb shihni n\u00eb internet nuk \u00ebsht\u00eb gjithmon\u00eb ajo q\u00eb merrni”. Nd\u00ebrsa disa marr\u00ebdh\u00ebnie mund t\u00eb dalin nga k\u00ebto platforma, historit\u00eb e v\u00ebrteta t\u00eb suksesit afatgjat\u00eb jan\u00eb relativisht t\u00eb rralla. N\u00eb shum\u00eb raste, ajo q\u00eb fillimisht duket si p\u00ebrputhshm\u00ebri form\u00ebsohet m\u00eb pak nga lidhja personale sesa nga konsideratat praktike si perspektivat e karrier\u00ebs, l\u00ebvizshm\u00ebria sociale ose mund\u00ebsit\u00eb e emigracionit. Kur marr\u00ebdh\u00ebniet bazohen n\u00eb rregullat e “ofert\u00ebs dhe k\u00ebrkes\u00ebs” dhe gradient\u00ebt e pjerr\u00ebt t\u00eb pushtetit, imagjinoni pasojat delikate p\u00ebr brezat pasues?<\/span><\/p>\n Brenda k\u00ebtij konteksti, sa m\u00eb “t\u00eb rreme” jan\u00eb marr\u00ebdh\u00ebniet me IA? Po, \u00ebsht\u00eb e pash\u00ebndetshme, por cili \u00ebsht\u00eb sh\u00ebndeti i v\u00ebrtet\u00eb i “shoq\u00ebris\u00eb normale” sot?<\/span><\/p>\n RT: Tani q\u00eb shkalla e problemit \u00ebsht\u00eb b\u00ebr\u00eb e dukshme, a do p\u00ebrmir\u00ebsohet apo do \u00a0p\u00ebrkeq\u00ebsohet? Sh\u00ebrbime t\u00eb ndryshme “t\u00eb dashurave me IA” ekzistojn\u00eb tashm\u00eb – a do normalizohen dhe do b\u00ebhen t\u00eb zakonshme, si lodrat seksuale dhe pornografia VR, p\u00ebr shembull? A do ket\u00eb seanca terapie dhe programe pastrimi, si Alkoolist\u00ebt Anonim\u00eb ose ato p\u00ebr t\u00eb varurit nga droga ose pornografia?<\/i><\/em><\/strong><\/span><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: Vetmia do p\u00ebrhapet, dhe k\u00ebshtu do shumohen edhe format e ndryshme t\u00eb arratisjes dixhitale dhe lidhjeve parasociale. Teknologjit\u00eb gjith\u00ebp\u00ebrfshir\u00ebse nj\u00eb dit\u00eb do t’u lejojn\u00eb individ\u00ebve t\u00eb ndiejn\u00eb emocionin e eksplorimit t\u00eb shpellave t\u00eb larg\u00ebta, vizit\u00ebs s\u00eb planet\u00ebve fiktiv\u00eb ose shijimit t\u00eb intimitetit seksual me \u00e7do personazh t\u00eb krijuar nga nj\u00eb nxitje e inteligjenc\u00ebs artificiale.<\/span><\/p>\n Ky \u00ebsht\u00eb nj\u00eb shpat i rr\u00ebshqitsh\u00ebm. Imagjinoni sikur t\u00eb jeni nj\u00eb “eksplorues” n\u00eb nj\u00eb mjedis paleolitik dhe duhet t\u00eb vrisni p\u00ebr t\u00eb mbijetuar n\u00eb at\u00eb simulim? A do e zhvendosnit k\u00ebt\u00eb tipar t\u00eb fituar n\u00eb bot\u00ebn reale? Sa i vwrtetw do b\u00ebhet? Si ndihet t\u00eb jesh Xhek Kasapi n\u00eb Londr\u00ebn viktoriane? A do evoluoj\u00eb Darknet n\u00eb tregun kryesor p\u00ebr teknologjit\u00eb q\u00eb shfryt\u00ebzojn\u00eb d\u00ebshirat primitive dhe devijimin seksual?<\/span><\/p>\n Gjithmon\u00eb do ket\u00eb seanca terapie p\u00ebr ata q\u00eb jan\u00eb t\u00eb varur nga forma t\u00eb ndryshme t\u00eb var\u00ebsis\u00eb dixhitale. Por sipas mendimit tim, kura m\u00eb e mir\u00eb \u00ebsht\u00eb nj\u00eb udh\u00ebtim kampingu, pa lejuar asnj\u00eb pajisje moderne.<\/span><\/p>\n RT: A \u00ebsht\u00eb kjo nj\u00eb prov\u00eb p\u00ebr vullnetin e njer\u00ebzimit p\u00ebr t\u00eb mbijetuar si specie?<\/i><\/b><\/em><\/strong><\/span><\/p>\n Mathew Maavak<\/span><\/strong><\/em>: Absolutisht. Kjo \u00ebsht\u00eb arsyeja pse globalist\u00ebt tan\u00eb mbizot\u00ebrues flasin vazhdimisht p\u00ebr Rivendosjen e Madhe dhe Rendit t\u00eb Ri Bot\u00ebror ad nauseum. Ata e din\u00eb se shoq\u00ebria q\u00eb kishin krijuar po shkat\u00ebrrohet n\u00eb themelet e saj, dhe ata kan\u00eb nevoj\u00eb p\u00ebr nj\u00eb paradigm\u00eb t\u00eb re ku shumica e njer\u00ebzimit mund t\u00eb mblidhet n\u00eb m\u00ebnyr\u00eb t\u00eb sigurt n\u00eb nj\u00eb gulag t\u00eb kuruar dixhitalisht. Pasi t\u00eb hyjn\u00eb brenda, banor\u00ebve mund t’u ofrohen teknologji falas gjith\u00ebp\u00ebrfshir\u00ebse, s\u00eb bashku me ila\u00e7e psikotrope, p\u00ebr t’i mbajtur t\u00eb but\u00eb dhe t\u00eb qet\u00eb. Kjo \u00ebsht\u00eb pik\u00ebrisht ajo q\u00eb sugjeroi Yuval Noah Harari n\u00eb lidhje me t\u00eb ardhmen e “ngr\u00ebn\u00ebsve t\u00eb pavler\u00eb ose t\u00eb padobish\u00ebm”.<\/span><\/p>\n *<\/i><\/b><\/em><\/strong>Nga Dr. Mathew Maavak<\/strong>, i cili merret me k\u00ebrkime mbi shkenc\u00ebn e sistemeve, rreziqet globale, gjeopolitik\u00ebn, parashikimin strategjik, qeverisjen dhe Inteligjenc\u00ebn Artificiale<\/i><\/em><\/span><\/p>\n