{"id":730726,"date":"2025-03-18T14:17:00","date_gmt":"2025-03-18T13:17:00","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=730726"},"modified":"2025-03-18T14:17:00","modified_gmt":"2025-03-18T13:17:00","slug":"nepunesit-e-autoritarizmit","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2025\/03\/18\/nepunesit-e-autoritarizmit\/","title":{"rendered":"N\u00ebpun\u00ebsit e Autoritarizmit","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"<\/span><\/strong><\/p>\n

Nga Irena Beqiraj<\/span><\/strong><\/p>\n

 <\/p>\n

Paralelizmi i Neomal\u00ebsores q\u00eb kryeson list\u00ebn e mbyllur t\u00eb Partis\u00eb Socialiste n\u00eb Shkod\u00ebr me Lenka Cukon ka shkaktuar shum\u00eb reagime, q\u00eb nga Strasburgu, Kanadaja e deri n\u00eb Dukagjin.<\/span><\/p>\n

Edhe vet\u00eb Marjana ndjehej e keqardhur pasi sipas saj ajo ka lindur edhe \u00ebsht\u00eb rritur n\u00eb demokraci dhe si nj\u00eb vajz\u00eb q\u00eb ka studiuar\u00a0 “Shkenca politike”, nuk ka asnj\u00eb lidhje me realizmin socialist .<\/span><\/p>\n

Mbase paralelizmi me Lenk\u00ebn nj\u00eb kooperativiste nga Lushnja mund t\u00eb ket\u00eb qen\u00eb jo edhe shum\u00eb i goditur p\u00ebr nj\u00eb vajz\u00eb nga Dukagjini.\u00a0 <\/span><\/p>\n

Shkodra, djepi I kultur\u00ebs dhe emancipimit, ku kam miq e mikesha t\u00eb ngushta m\u00eb shum\u00eb se sa kam ne Vlor\u00ebn ku kam lindur, ka pasur n\u00eb t\u00eb kaluar\u00ebn\u00a0 shum\u00eb gra zonja, nga familje t\u00eb shquara,\u00a0 t\u00eb cilat i ka respektuar komuniteti dhe\u00a0 kan\u00eb qene gjithashtu deputete t\u00eb Kuvendit Popullor t\u00eb Shqip\u00ebris\u00eb. <\/span><\/p>\n

Nd\u00ebr to po sjell si referenc\u00eb dhe si shembull zonj\u00ebn Terezina Marubi, p\u00ebrfaq\u00ebsuese e dinastis\u00eb qytetare Marubi, por edhe vet\u00eb nj\u00eb intelektuale e zonja e nderuar e Shkodr\u00ebs. <\/span><\/p>\n

P\u00ebr t\u00eb shmangur ndonj\u00eb keqkuptim apo kuptim t\u00eb p\u00ebrcipet , por dhe q\u00eb neomal\u00ebsorja Marjan\u00eb t\u00eb mos i referohet m\u00eb realizmit socialist, sepse nuk po flasim p\u00ebr metodat letrare edhe artistike, dua t\u00eb sqaroj se dikush qe ka studiuar shkenca politike nuk mund t\u00eb gaboj\u00eb,\u00a0 se referencat jan\u00eb p\u00ebr fenomenet q\u00eb mbajn\u00eb n\u00eb k\u00ebmb\u00eb autokracit\u00eb e diktaturat dhe\u00a0 jo p\u00ebr stigmatizime personale.\u00a0 Pra po e sjell zonj\u00ebn Terezina Marubi si i referenc\u00eb e llojit t\u00eb p\u00ebrfaq\u00ebsimit t\u00eb asaj kohe.<\/span><\/p>\n

P\u00ebr ta shpjeguar m\u00eb qart\u00eb, larg cdo ngjyrimi q\u00eb mund t\u00eb keqkuptohej si sulm personal po zhvendosem edhe\u00a0 n\u00eb koh\u00eb edhe n\u00eb hap\u00ebsir\u00eb.<\/span><\/p>\n

N\u00eb librin e tij t\u00eb vitit 1927 \u201cLa trahison des clercs\u201d\u2014 “Tradhtia e intelektual\u00ebve” eseisti francez Julien Benda v\u00ebzhgoi dhe p\u00ebrshkroi njer\u00ebzit e ve\u00e7ant\u00eb q\u00eb mb\u00ebshtet\u00ebn autoritarizmin e koh\u00ebs s\u00eb tij i cili kishte marr\u00eb forma edhe t\u00eb majta dhe t\u00eb djathta n\u00eb t\u00eb gjith\u00eb Evrop\u00ebn. Ai p\u00ebrshkruan aty si ideolog\u00ebt e djatht\u00eb, ashtu edhe t\u00eb majt\u00eb, duke i akuzuar t\u00eb dy pal\u00ebt p\u00ebr tradheti ndaj detyr\u00ebs q\u00ebndrore t\u00eb intelektualit, e cila eshte k\u00ebrkimi i t\u00eb v\u00ebrtet\u00ebs dhe\u00a0 jo\u00a0 favorizimi i besimeve t\u00eb ve\u00e7anta politike.\u00a0 N\u00eb m\u00ebnyr\u00eb sarkastike, ai i quajti k\u00ebta intelektual\u00eb \u201cn\u00ebpun\u00ebs\u201d t\u00eb besimeve politike.<\/span><\/p>\n

Njesoj si “n\u00ebpun\u00ebsit” e p\u00ebrshkruar nga Benda , Terezina Marubi, p\u00ebrtej vlerave t\u00eb saj personale apo cil\u00ebsive t\u00eb admirueshme qytetare , nuk ishte n\u00eb k\u00ebrkim t\u00eb s\u00eb v\u00ebrtet\u00ebs. Edhe po t\u00eb donte, nuk mund ta b\u00ebnte.<\/span><\/p>\n

E zgjedhur nga partia,\u00a0 pavar\u00ebsisht vlerave, ajo e kishte t\u00eb v\u00ebshtir\u00eb, pothuaj t\u00eb pamundur t\u00eb\u00a0 ngrihej kund\u00ebr dhun\u00ebs apo represionit t\u00eb shtetit t\u00eb Diktatur\u00ebs s\u00eb Proletariatit. Ajo, si shum\u00eb te tjer\u00eb intelektual\u00eb, pun\u00ebtor\u00eb apo kooperativist\u00eb ishte e detyruar\u00a0 t\u00eb zez\u00ebn ta b\u00ebnte bardh\u00eb dhe t\u00eb duartrokiste e t\u00eb ngrinte dor\u00ebn, te votonte e bindur si\u00e7 e donte regjimi komunist i koh\u00ebs.<\/span><\/p>\n

Ne si shoq\u00ebri i p\u00ebrcmuam p\u00ebr g\u00ebnjesht\u00ebn e madhe q\u00eb na shit\u00ebn, p\u00ebr konformizimin e tyre si dhe p\u00ebr munges\u00ebn e kurajos karshi\u00a0 autoritarizmit . Jehona e ketij p\u00ebrcmimi\u00a0 ka arritur deri tek brezi I ri, por me sa duket jo m\u00ebsimi prej tij.<\/span><\/p>\n

\u00a0Fakti q\u00eb sot ka intelektual\u00eb q\u00eb nj\u00ebsoj si znj. Marubi\u00a0 pranojn\u00eb t\u00eb pun\u00ebsohen si “P\u00ebrfaq\u00ebsues t\u00eb Poupullit” m\u00eb shqet\u00ebson, sepse tregon se ne si shoq\u00ebri ose nuk kemi m\u00ebsuar asgj\u00eb nga eksperienca jon\u00eb e hidhur e t\u00eb shkuar\u00ebs, ose m\u00eb keq akoma, e kemi humbur m\u00ebsimin. <\/span><\/p>\n

Ne akoma vazhdojm\u00eb t\u00eb ushqejm\u00eb besimin e gabuar se autoritarizmi i p\u00ebrket vet\u00ebm komunizmit. Autoritarizmi \u00ebsht\u00eb qasje, jo nj\u00eb grup idesh. Autoritarizmi nuk ka asnj\u00eb lidhje t\u00eb brend\u00ebshme me t\u00eb majt\u00ebn apo t\u00eb djatht\u00ebn. Ai thjesht \u00ebsht\u00eb alergjik ndaj debatit dhe mendimit ndryshe brenda cdo ideologjie.<\/span><\/p>\n

Q\u00eb prej koh\u00ebs se \u00c7ezarit, e\u00a0 m\u00eb pas t\u00eb Musololinit edhe Hitlerit , Stalinit edhe Enverit e deri n\u00eb koh\u00ebt t\u00eb sotme t\u00eb Orbanin, Erdo\u011fanit edhe Edi Ram\u00ebs\u00a0 autoritarizmi\u00a0 t\u00eb ket\u00eb sukses ka nevoj\u00eb t\u00eb mb\u00ebshtetet n\u00eb nj\u00eb grup elitash t\u00eb cil\u00ebt e kuptojn\u00eb q\u00eb roli i tyre i vet\u00ebm \u00ebsht\u00eb sh\u00ebrbimi ndaj udh\u00ebheq\u00ebsit, sado i pandersh\u00ebm t\u00eb jet\u00eb ai e sado i madh t\u00eb jet\u00eb korrupsioni. <\/span><\/p>\n

Ata nevojiten t\u00eb argumentojn\u00eb se shkelja e kushtetut\u00ebs apo shtremb\u00ebrimi i ligjit \u00ebsht\u00eb gj\u00ebja e duhur p\u00ebr te b\u00ebr\u00eb. Ata duhet manipulojn\u00eb pak\u00ebnaq\u00ebsin\u00eb dhe t\u00eb\u00a0 kanalizojn\u00eb zem\u00ebrimin dhe frik\u00ebn. <\/span><\/p>\n

Vet\u00ebm n\u00eb regjime autoritaritare intelektual\u00ebt pun\u00ebsohen nga partia si p\u00ebrfaq\u00ebsues t\u00eb popullit, pasi kjo \u00ebsht\u00eb e vetmja m\u00ebnyr\u00eb\u00a0 p\u00ebr te siguruar bindjen e tyre ndaj pun\u00ebdh\u00ebnesin dhe\u00a0 realizimin e objektivave t\u00eb tij. <\/span><\/p>\n

Ndaj sot regjimit autoritar personalist t\u00eb Edi Rames, gjith\u00e7ka i nevojitet jan\u00eb parat\u00eb dhe\u00a0 kandidat\u00ebt ose \u201cn\u00ebpun\u00ebsit e p\u00ebrfaqesimit \u201d. Parimet politike , planet p\u00ebr veprime specifike nuk kan\u00eb m\u00eb asnje r\u00ebnd\u00ebsi. R\u00ebnd\u00ebsi ka\u00a0 vet\u00ebm menyra sesi k\u00ebta\u201d n\u00ebpun\u00ebs\u201c projektohen nga propaganda e tij . <\/span><\/p>\n

Ndaj edhe Marjanat\u00a0 na ofrohen si nj\u00eb realitet alternativ i cili formulohet me kujdes, me ndihm\u00ebn e teknikave moderne t\u00eb marketingut, segmentimit t\u00eb audienc\u00ebs dhe fushatave n\u00eb media qofshin k\u00ebto edhe t\u00eb huaja . <\/span><\/p>\n

Por pun\u00ebt jan\u00eb edhe m\u00eb zi sesa mund ti paramendoj\u00eb Marjana e vetk\u00ebnaqur n\u00eb k\u00ebto momente\u00a0 . Pun\u00ebsimi si P\u00ebrfaq\u00ebsues\u00a0 i popullit\u00a0 n\u00eb partin\u00eb socialiste ku Marjana pretendohet se do te\u00a0 sjell\u00eb ndryshimin , tani ndryshe nga m\u00eb par\u00eb,\u00a0 mund edhe te trashegohet. Po n\u00eb Shkod\u00ebr, n\u00eb krah t\u00eb Marjan\u00ebs \u00ebsht\u00eb trashgimtarja e Babait debutet I cili pa asnj\u00eb marre ja trash\u00ebgon vajz\u00ebs p\u00ebrfaq\u00ebsimin.\u00a0 <\/span><\/p>\n

N\u00eb koh\u00ebn viktoriane\u00a0 ishte pa denj\u00eb\u00a0 t\u00eb p\u00ebrmendje pantallonat n\u00eb sy t\u00eb nj\u00eb zonje . E ndoshta nj\u00ebsoj mund te duket e padenj\u00eb t\u00eb p\u00ebrmendesh\u00a0 fenomenin Lenka tek t\u00eb rinjt\u00eb si Marjana, t\u00eb\u00a0 cil\u00ebt kan\u00eb lindur n\u00eb demokraci edhe ndoshta\u00a0 (jo p\u00ebr faj t\u00eb tyre )\u00a0 askund e askush nuk u\u2019a ka\u00a0 m\u00ebsuar historin\u00eb edhe fenomenet e saj . <\/span><\/p>\n

Por nj\u00eb komb q\u00eb harron m\u00ebsimet e t\u00eb kaluar\u00ebs ka shum\u00eb gjasa ti p\u00ebrseris\u00eb ato madje ti perkeqesoj\u00eb ato sic po ndodh sot n\u00eb Shqip\u00ebri.<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Irena Beqiraj   Paralelizmi i Neomal\u00ebsores q\u00eb kryeson list\u00ebn e mbyllur t\u00eb Partis\u00eb Socialiste n\u00eb Shkod\u00ebr me Lenka Cukon ka shkaktuar shum\u00eb reagime, q\u00eb nga Strasburgu, Kanadaja e deri n\u00eb Dukagjin. Edhe vet\u00eb Marjana ndjehej e keqardhur pasi sipas saj ajo ka lindur edhe \u00ebsht\u00eb rritur n\u00eb demokraci dhe si nj\u00eb vajz\u00eb q\u00eb ka […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":432680,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-730726","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ballina"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/730726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=730726"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/730726\/revisions"}],"predecessor-version":[{"id":730727,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/730726\/revisions\/730727"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/432680"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=730726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=730726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=730726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}