{"id":711097,"date":"2024-11-24T13:11:31","date_gmt":"2024-11-24T12:11:31","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=711097"},"modified":"2024-11-24T13:14:34","modified_gmt":"2024-11-24T12:14:34","slug":"debati-per-rrjetet-sociale-keqkuptimi-i-mjetit-me-qellimin","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2024\/11\/24\/debati-per-rrjetet-sociale-keqkuptimi-i-mjetit-me-qellimin\/","title":{"rendered":"Debati p\u00ebr rrjetet sociale – Keqkuptimi i mjetit\u00a0me\u00a0q\u00ebllimin","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"<\/a><\/strong><\/span><\/p>\n

Nga Irena Beqiraj<\/strong><\/span><\/p>\n

Para se t\u00eb shpikej shtypshkronja, librat ishin t\u00eb pap\u00ebrballuesh\u00ebm. Prodhimi i tyre b\u00ebhej i mundur vet\u00ebm prej subvencionimeve t\u00eb Kish\u00ebs Katolike, e cila ruante k\u00ebshtu monopolin mbi dijen. Shtypshkronja jo vet\u00ebm i b\u00ebri librat e p\u00ebrballuesh\u00ebm p\u00ebr klas\u00ebn e tregetar\u00ebve n\u00eb mesjet\u00eb, por mund\u00ebsoi q\u00eb bibla t\u00eb botohej n\u00eb gjuh\u00eb t\u00eb tjera p\u00ebrve\u00e7 latinishtes.<\/span><\/p>\n

Por shtypshkronja nuk ndryshoi vet\u00ebm gjuh\u00ebn e librave, ajo po ashtu transformoi edhe stilin dhe tendenc\u00ebn e debatit. Debatet skolastike t\u00eb mesjet\u00ebs te cilat ishin te ashpra por t\u00eb edukuara u z\u00ebvendesuan nga debate teologjike t\u00eb mbushura me zhargon dhe q\u00eb padyshim ishin m\u00eb teatrale. Reagimi i institucionit katolik ndaj k\u00ebsaj epoke t\u00eb re ishte i shum\u00ebanshem , por vlen te p\u00ebrmendet krijimi i Indeksit i Librave t\u00eb Ndaluar; Brenda k\u00ebtij indeksi u p\u00ebrfshijn\u00eb shum\u00eb nga veprat e r\u00ebnd\u00ebsishme t\u00eb kultur\u00ebs per\u00ebndimore, nga Niccol\u00f2 Machiavelli dhe Ren\u00e9 Descartes te Galileo Galilei dhe Immanuel Kant.<\/span><\/p>\n

Thon\u00eb q\u00eb kur historia harrohet ajo p\u00ebrs\u00ebritet. N\u00eb 15 vitet e fundit nj\u00eb ndryshim i madh u shfaq ngadal\u00eb: shoq\u00ebria politika, ekonomia, por mbi t\u00eb gjitha mendja njer\u00ebzore po riform\u00ebzohet n\u00ebn pushtetin transformues t\u00eb mediave sociale. Edhe pse mediat sociale kan\u00eb revolucionarizuar m\u00ebnyr\u00ebn sesi ne nd\u00ebrveprojm\u00eb me njeri tjetrin, p\u00ebr t\u00eb manaxhuar efektet negative t\u00eb saj, ne po kthehemi tek “indeksi ” por k\u00ebsaj here i mediave sociale t\u00eb ndaluara!<\/span><\/p>\n

T\u00eb mbyllim tik tok-un , edhe t\u00eb lejojm\u00eb Instagram- in? T\u00eb mbyllim Instagram-in edhe t\u00eb lejojm\u00eb Facebook-un? T\u00eb mbyllim Facebook-un edhe t\u00eb lejojme vet\u00ebm kanalet televizive, ku dhuna verbale e fizike, ekzibicionizmi seksual, vulgariteti ekstrem i t\u00eb folurit, dhe humorist\u00ebt q\u00eb rrall\u00eb ngrihen mbi humorin e rrug\u00ebs, jan\u00eb b\u00ebr\u00eb t\u00eb zakonshme ? Apo t\u00eb mbyllim televizionet por t\u00eb lejojm\u00eb podcastin Kryeministrit ku intervistohen shum\u00eb nga krijuesit e k\u00ebsaj oferte irracionale masive?<\/span><\/p>\n

N\u00ebse teknologjia ndihmon ose jo qytetar\u00ebt e zakonsh\u00ebm, nuk varet vet\u00ebm nga natyra e teknologjis\u00eb, por nga m\u00ebnyra sesi p\u00ebrdoret kjo teknologji n\u00eb shoq\u00ebri. N\u00ebse pes\u00ebmb\u00ebdhjet\u00eb vitet e fundit, nuk keni jetuar n\u00ebn nj\u00eb shk\u00ebmb e keni kuptuar se sistemet e te gjitha mediave sociale shp\u00ebrblejn\u00eb si financiarisht edhe psikologjikisht, vet\u00ebm veprimet e njer\u00ebzve q\u00eb t\u00ebrheqin v\u00ebmendjen e p\u00ebrdoruesve t\u00eb tjer\u00eb.<\/span><\/p>\n

Ekonomia e v\u00ebmendjes ose “grushti i shtetit” i marketingut t\u00eb shekullit 21, \u00ebsht\u00eb n\u00eb k\u00ebrkim t\u00eb vazhduesh\u00ebm t\u00eb videos apo imazhit viral t\u00eb radh\u00ebs. Njer\u00ebzit qajn\u00eb qeshin, dashurojn\u00eb tradhtojn\u00eb, martohen, mbetet shtatz\u00ebn\u00eb , ndahet, urrehen, shahen pse jo edhe vriten p\u00ebr pak m\u00eb shum\u00eb v\u00ebmendje.<\/span><\/p>\n

Edhe pse komodifikimi edhe normalizimi i dhun\u00ebs injoranc\u00ebs edhe vulgaritetit \u00ebsht\u00eb algoritmi baz\u00eb I promovimit n\u00eb media sociale p\u00ebr fatin ton\u00eb t\u00eb keq ky trend nuk filloi edhe nuk \u00ebsht\u00eb I kufizuar vet\u00ebm te mediat sociale .<\/span><\/p>\n

P\u00ebr shembull televizioni n\u00eb prime time shfaq dhun\u00eb \u00e7do nat\u00eb. Psikopat\u00ebt dhe vras\u00ebsit serial\u00eb portretizohen si protagonist\u00eb. Nd\u00ebrsa grat\u00eb jan\u00eb shpesh objektivi i k\u00ebsaj dhun\u00eb t\u00eb s\u00ebmur\u00eb.<\/span><\/p>\n

Formatet televizive q\u00eb kan\u00eb pushtuar ekranet tona jan\u00eb te mbushura me modelet e p\u00ebrtac\u00ebve funksional qe k\u00ebrkojn\u00eb t\u00eb pasurohet n\u00ebp\u00ebrmjet v\u00ebmendjes nd\u00ebrsa inkurajojn\u00eb cekt\u00ebsin\u00eb edhe materializmin.<\/span><\/p>\n

P\u00ebr t\u00eb gjith\u00eb k\u00ebt\u00eb ofert\u00eb kaq racionalisht irrituese, ka nj\u00eb k\u00ebrkes\u00eb te madhe emocionalisht t\u00eb pranueshme. Natyra njer\u00ebzore magjepset nga shkeljet e normalitetit pasi ato jan\u00eb hipnotike p\u00ebr t\u2019u par\u00eb e ndjekur.<\/span><\/p>\n

E pra, media n\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb lejuar t\u00eb lul\u00ebzoj\u00eb si nj\u00eb treg q\u00eb mund t\u00eb plot\u00ebsoj\u00eb nevojat m\u00eb t\u00eb dob\u00ebta e m\u00eb t\u00eb err\u00ebta t\u00eb natyr\u00ebs njer\u00ebzore, si nj\u00eb treg q\u00eb shp\u00ebrblen vulgaritetin, mashtrimin dhe injoranc\u00ebn, duke i siguruar krijuesve t\u00eb k\u00ebsaj oferte shum\u00eb para e fam\u00eb , madje ne vende si Shqip\u00ebria edhe nj\u00eb intervist\u00eb n\u00eb podcastin e Kryeministrit.<\/span><\/p>\n

Teknologjia na ka pajisur t\u00eb gjith\u00ebve m\u00eb mund\u00ebsin\u00eb p\u00ebr t’u shprehur, p\u00ebr t\u00eb treguar kush jemi dhe \u00e7far\u00eb vler\u00ebsojm\u00eb. Me an\u00eb t\u00eb saj ne kemi mundur t\u00eb zgjerojm\u00eb komunitetin t\u00eb cilit p\u00ebrkasin . N\u00ebse shtypshkronja theu monopolin e kish\u00ebs mbi dijen, mediat sociale, thyen oligopolin komod t\u00eb shtypit edhe transmetimit mbi informacionin . Sot p\u00ebr shkak po t\u00eb teknologjis\u00eb ne mund t\u00eb aksesojm\u00eb n\u00eb \u00e7do koh\u00eb podcaste, e blogje interesante nga t\u00eb cilat gjith\u00eb shoq\u00ebria mund t\u00eb m\u00ebsojm\u00eb shum\u00eb .<\/span><\/p>\n

E pra problemi nuk jan\u00eb mediat sociale, por moskuptimi masiv, edhe keqp\u00ebrdorimi i hersh\u00ebm i marr\u00ebdh\u00ebnies reciproke midis mbrojtjes s\u00eb shoq\u00ebris\u00eb nga mediat dhe fuqizimit t\u00eb saj po prej tyre.<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Irena Beqiraj Para se t\u00eb shpikej shtypshkronja, librat ishin t\u00eb pap\u00ebrballuesh\u00ebm. Prodhimi i tyre b\u00ebhej i mundur vet\u00ebm prej subvencionimeve t\u00eb Kish\u00ebs Katolike, e cila ruante k\u00ebshtu monopolin mbi dijen. Shtypshkronja jo vet\u00ebm i b\u00ebri librat e p\u00ebrballuesh\u00ebm p\u00ebr klas\u00ebn e tregetar\u00ebve n\u00eb mesjet\u00eb, por mund\u00ebsoi q\u00eb bibla t\u00eb botohej n\u00eb gjuh\u00eb t\u00eb tjera […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":711104,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,13],"tags":[],"class_list":["post-711097","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ballina","category-te-fundit"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/711097","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=711097"}],"version-history":[{"count":99999,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/711097\/revisions"}],"predecessor-version":[{"id":711107,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/711097\/revisions\/711107"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/711104"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=711097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=711097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=711097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}