{"id":686249,"date":"2024-07-06T17:08:00","date_gmt":"2024-07-06T15:08:00","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=686249"},"modified":"2024-07-06T20:40:11","modified_gmt":"2024-07-06T18:40:11","slug":"jemi-te-krishtere-apo-myslimane-debati-me-i-madh-intelektual-mes-kadarese-dhe-qoses","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2024\/07\/06\/jemi-te-krishtere-apo-myslimane-debati-me-i-madh-intelektual-mes-kadarese-dhe-qoses\/","title":{"rendered":"Jemi t\u00eb krishter\u00eb apo mysliman\u00eb? Debati m\u00eb i madh intelektual mes Kadares\u00eb dhe Rexhep Qoses","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

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Nj\u00eb prej debateve m\u00eb t\u00eb diskutuar q\u00eb ka ndodhur ndonj\u00ebher\u00eb n\u00ebp\u00ebrmjet dy mendjeve t\u00eb ndritura t\u00eb kombit Shqiptar, \u00ebsht\u00eb ai midis Ismail Kadares\u00eb dhe akademikut Rexhep Qose, ku midis tyre pati polemika se \u00e7far\u00eb jemi ne shqiptar\u00ebt, t\u00eb krishter\u00eb apo mysliman\u00eb?<\/span><\/p>\n

K\u00ebt\u00eb debat na e risjell edhe nj\u00ebher\u00eb Euronews.al<\/strong> n\u00ebp\u00ebrmejt gazetares Esiona Konomi<\/strong>, ku n\u00eb librin e Kadares\u00eb \u201cIdentiteti europian i shqiptar\u00ebve\u201d shp\u00ebrfaqet debati mes dy akademik\u00ebve.<\/span><\/p>\n

Botimi i k\u00ebtij lib\u00ebrthi 18 vjet m\u00eb par\u00eb, do t\u00eb provokonte debatin m\u00eb t\u00eb madh, ku dy mendjet m\u00eb t\u00eb ndritura t\u00eb shqiptaris\u00eb, Kadare e Qosja do t\u00eb p\u00ebrfshinin p\u00ebr rreth 4 vjet t\u00eb gjith\u00eb elit\u00ebn komb\u00ebtare, n\u00eb p\u00ebrgjigje t\u00eb pyetjes: \u00e7far\u00eb jemi ne shqiptar\u00ebt?<\/span><\/p>\n

Ismail Kadare lart\u00ebsonte tez\u00ebn se shqiptar\u00ebt, duhet t\u00eb kap\u00ebrxenimin 5 shekujt n\u00ebn thundr\u00ebn otomane, dhe t\u00eb riktheheshin si princ\u00ebr t\u00eb Evrop\u00ebs, tek ADN-ja e Sk\u00ebnderbeut.<\/span><\/p>\n

N\u00ebn diellin pranveror t\u00eb Prishtin\u00ebs, Rexhep Qosja replikoi duke marr\u00eb n\u00eb mbrojtje mysliman\u00ebt shqiptar\u00eb, t\u00eb cil\u00ebt, ishin sipas tij, po aq shqiptar\u00eb, e po aq evropian\u00eb sa t\u00eb krishter\u00ebt e p\u00ebrqafuar nga Kadare.<\/span><\/p>\n

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Pyetjet e ngritura ishin ther\u00ebse: A \u00ebsht\u00eb feja identitet? A ka kombi vet\u00ebm nj\u00eb t\u00eb till\u00eb?<\/span><\/p>\n

Kadare nuk e fshihte n\u00eb sprov\u00ebn e tij bezdin\u00eb dhe kund\u00ebrshtin\u00eb ndaj politik\u00ebs shqiptare e cila qysh n\u00eb vitet e para t\u00eb demokracis\u00eb hodhi syt\u00eb, krahas Per\u00ebndimit, edhe n\u00eb Lindje.<\/span><\/p>\n

\u201cKrejt si nj\u00eb shpend i verb\u00ebr, nj\u00eb d\u00ebrgat\u00eb shqiptare fluturoi me avion p\u00ebr n\u00eb Xhedal, fluturim pas s\u00eb cilit Shqip\u00ebria u gdhi n\u00eb Lig\u00ebn Islamike. Hotelet e shtrenjta t\u00eb Dubait, t\u00eb shoq\u00ebruar, ndoshta, nga dhurata t\u00eb shtrenjta, ishin mjaft josh\u00ebse gjithashtu edhe p\u00ebr t\u00eb majt\u00ebn<\/em>\u201d, deklaronte Ismail Kadare.<\/span><\/p>\n

N\u00eb repik\u00eb me Kadaren\u00eb, akademiku nga Kosova l\u00ebvronte nj\u00eb tez\u00eb tjet\u00ebr, teksa shkruante esen\u00eb e tij \u2018Identiteti komb\u00ebtar dhe vet\u00ebdija fetare\u201d.<\/span><\/p>\n

\u201cShqiptar\u00ebt i takojn\u00eb qytet\u00ebrimit ismalik, hi\u00e7 m\u00eb pak se qytet\u00ebrimit t\u00eb krishter\u00eb\u201d,<\/em> deklaronte Rexhep Qosja.<\/span><\/p>\n

Ky ishte vet\u00ebm fillimi i nj\u00eb sage t\u00eb gjat\u00eb p\u00ebrplasjesh ku dy mendjet e ndritura t\u00eb trojeve shqiptare nuk do t\u00eb kishin m\u00ebshir\u00eb t\u2019i preknin nj\u00ebri-tjetrit edhe plag\u00ebt e s\u00eb shkuar\u00ebs, e duke udh\u00ebhequr k\u00ebshtu debatin m\u00eb t\u00eb madh e m\u00eb t\u00eb gjer\u00eb intelektual\u00a0 t\u00eb zhvilluar ndonj\u00ebher\u00eb n\u00eb diskursin publik shqiptar.<\/span><\/p>\n

K\u00ebsisoj Qosja nuk do t\u00eb kursehej e t\u2019i quante tezat e Kadares\u00eb, raciste.<\/span><\/p>\n

\u201cSprova e Ismail Kadares\u00eb, \u00ebsht\u00eb e mb\u00ebshtetur n\u00eb premisa t\u00eb gabuara: n\u00eb p\u00ebrpjekje p\u00ebr t\u00eb d\u00ebshmuar, n\u00eb nj\u00ebr\u00ebn an\u00eb kund\u00ebrshtit\u00eb kulturore midis Evrop\u00ebs e Lindjes myslimane, kurse, n\u00eb an\u00ebn tjet\u00ebr sip\u00ebrin\u00eb e identitetit evropian ndaj identiteteve t\u00eb tjera, para s\u00eb gjithash, ndaj identitetit mysliman! Dhe, kjo sip\u00ebri \u00ebsht\u00eb, sip\u00ebri raciste<\/em>\u201d, deklaronte Qosje.<\/span><\/p>\n

Thirrjet e Kadares\u00eb p\u00ebr tu rikthyer tek origjina kristiane evropiane duke zhb\u00ebr\u00eb ndikimet e pushtimit shum\u00ebshekullor turk, p\u00ebr Qosen ishin thirrje p\u00ebr t\u00eb nd\u00ebrruar fe, si nj\u00eb mobilizimin politik t\u00eb krishterimit.<\/span><\/p>\n

\u201cIsmail Kadare pandeh se i ka ardhur \u00e7asti i d\u00ebshiruar q\u00eb t\u00eb d\u00ebgjohet p\u00ebr disa oktava m\u00eb lart\u00eb z\u00ebri i tij, m\u00eb par\u00eb i p\u00ebshp\u00ebritur, kund\u00ebr identitetit mysliman, n\u00eb t\u00eb v\u00ebrtet\u00eb kund\u00ebr p\u00ebrb\u00ebr\u00ebsve mysliman\u00eb n\u00eb identitetin e p\u00ebrbashk\u00ebt, t\u00eb shqiptar\u00ebve! P\u00ebr k\u00ebt\u00eb arsye \u00ebsht\u00eb shum\u00eb e nevojshme q\u00eb k\u00ebto ide t\u00eb Ismail Kadares\u00eb t\u00eb hidhen posht\u00eb me koh\u00eb dhe pa hamendjesime\u201d,<\/em> theksonte Rexhep Qosja.<\/span><\/p>\n

Rexhep Qosja me klas, por pa m\u00ebshir\u00eb, e sfidonte Kadaren\u00eb, tashm\u00eb t\u00eb vendosur n\u00eb Paris, si luft\u00ebtar i krisht\u00ebrimit, se \u00e7far\u00eb kish qen\u00eb dikur, kur bashk\u00ebjetoi me sukses me sistemin diktatorial.<\/span><\/p>\n

\u201cUn\u00eb, natyrisht, nuk po e akuzoj Ismail Kadaren\u00eb tani se, para 34 vitesh, duke predikuar ve\u00e7imin e Shqip\u00ebris\u00eb dhe identitetin stalinist, n\u00eb t\u00eb v\u00ebrtet\u00eb predikonte kund\u00ebrevropianizimin! Un\u00eb vet\u00ebm po v\u00eb n\u00eb dukje se per\u00ebndia i shnd\u00ebrrimeve Protej, e ka dhuruar Ismail Kadaren\u00eb edhe me dhuntin\u00eb e nxitimshnd\u00ebrrimeve p\u00ebr t\u00eb qen\u00eb politikisht sa m\u00eb i koniunktursh\u00ebm\u201d,<\/em> deklaroi Qosja.<\/span><\/p>\n

Kadare e faj\u00ebsonte Qosen, po e ndante \u201cidentitetin evropian\u201d t\u00eb shqiptar\u00ebve n\u00eb \u201cidentitet mysliman\u201d dhe n\u00eb \u201cidentitet t\u00eb krishter\u00eb\u201d. Dhe, kjo ndarje Kadares\u00eb ngjante me nj\u00eb muzik\u00eb e njohur, t\u00eb d\u00ebgjuar shum\u00eb her\u00eb, e t\u00eb rrezikshme.<\/span><\/p>\n

\u201cP\u00ebr\u00e7artje t\u00eb tilla, n\u00eb prag t\u00eb afrimit t\u00eb portave t\u00eb Evrop\u00ebs, p\u00ebrpara se t\u00eb ishin komike, jan\u00eb thell\u00ebsisht tragjike. Si t\u00eb tilla, ato k\u00ebrkojn\u00eb nj\u00eb p\u00ebrgjigje t\u00eb qart\u00eb, serioze dhe pse jo, t\u00eb prer\u00eb. N\u00eb raste t\u00eb tilla parimi kryesor \u00ebsht\u00eb se<\/em> nj\u00eb popull \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb dhe s\u2019ka nevoj\u00eb as p\u00ebr pud\u00ebr zbukurimi e as p\u00ebr bloz\u00eb p\u00ebr\u00e7muese\u201d, <\/em>deklaronte Kadare.<\/span><\/p>\n

Dhe si\u00e7 e k\u00ebrkoi, p\u00ebrgjigjia i erdhi flak\u00eb p\u00ebr flak\u00eb, duke provokuar guximsh\u00ebm nj\u00eb g\u00ebrrmim mu n\u00eb brend\u00ebsin\u00eb e njeriut, aty ku besimi fetar dhe gjaku ngrohin nj\u00ebri-tjetrin deri n\u00eb vlim.<\/span><\/p>\n

\u00a0\u201cKur e zbukurojm\u00eb nj\u00eb popull me pud\u00ebr zbukurimi? Kur e quajm\u00eb evropian dhe t\u00eb krishter\u00eb, pa dyshim. E kur e sh\u00ebmtojm\u00eb me bloz\u00eb p\u00ebr\u00e7muese? Kur e quajm\u00eb joevropian dhe mysliman, pa dyshim! Dometh\u00ebn\u00eb: pudra zbukuruese mund t\u00eb qitet vet\u00ebm n\u00eb fytyr\u00ebn evropiane dhe t\u00eb krishter\u00eb, kurse bloza p\u00ebr\u00e7muese vet\u00ebm n\u00eb fytyr\u00ebn joevropiane dhe myslimane<\/em>\u201d, n\u00ebnvizonte Qosja.<\/span><\/p>\n

Kadare trumbentonte identitetin evropian t\u00eb shqiptar\u00ebve si nj\u00eb dokument historik e t\u00eb pandar\u00eb nga projekti politik i Shqip\u00ebris\u00eb, integrimi n\u00eb Bashkimin Evropian.<\/span><\/p>\n

P\u00ebr Qosen kjo ishte nj\u00eb tez\u00eb e gabuar, e pasakt\u00eb pasi sipas tij,\u00a0 Ismail Kadare e nj\u00ebjt\u00ebson edhe me krishterimin. E kontinenti evropian n\u00eb syt\u00eb e akadmikut nuk ka prejardhje vet\u00ebm t\u00eb krishter\u00eb.<\/span><\/p>\n

Kadare kund\u00ebrshtonte gjithashtu qasjen e adakemikut p\u00ebr p\u00ebrcaktimin e Shqip\u00ebris\u00eb si nj\u00eb e mesme e art\u00eb mes Lindjes dhe Per\u00ebndimit.<\/span><\/p>\n

\u201cKlisheja krejt\u00ebsisht e gabuar e p\u00ebrftimit t\u00eb Shqip\u00ebris\u00eb si vend nd\u00ebrmjet\u00ebs, nj\u00eb sandui\u00e7 midis Lindjes dhe Per\u00ebndimit, nj\u00eb qytet\u00ebrim as shtu, as k\u00ebshtu, th\u00ebn\u00eb ndryshe nj\u00eb \u201cvend i as-as-it\u201d, s\u2019na b\u00ebn kurrfar\u00eb nderi. S\u00eb pari, sepse nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, s\u00eb dyti, sepse t\u00eb lakmosh nj\u00eb cil\u00ebsim t\u00eb till\u00eb, \u00ebsht\u00eb nj\u00eblloj si t\u00eb vet\u00ebshpallesh \u201cgjysmak\u201d, q\u00eb n\u00eb shqip midis t\u00eb tjerash do t\u00eb thot\u00eb \u201ctarrallak\u201d\u201d,<\/em> theksonte Kadare.<\/span><\/p>\n

P\u00ebrkund\u00ebr etiketimeve si \u201cdelirant\u201d,\u00a0 Qosja u kund\u00ebrp\u00ebrgjigj me fshikullime ndaj Kadares\u00eb dhe krijimtaris\u00eb s\u00eb tij gjat\u00eb regjimit komunist.<\/span><\/p>\n

\u201c\u00c7far\u00eb margaritari politik! \u00c7far\u00eb margaritari diplomatik! \u00c7far\u00eb margaritari historik! \u00c7far\u00eb margaritari gjuh\u00ebsor-stilistik! Sa kap numri i vjershave, tregimeve, romaneve, sprovave, artikujve, referateve, intervistave me t\u00eb cilat ti i ke sh\u00ebrbyer posa\u00e7\u00ebrisht shum\u00eb asaj kapardisjeje t\u00eb Shqip\u00ebris\u00eb n\u00eb koh\u00ebn e komunizmit p\u00ebr kinse misionin e saj planetar p\u00ebr mbrojtjen e marksis\u00ebm-leninizmit?\u201d,<\/em> deklaronte Rexhep Qosja.<\/span><\/p>\n

E k\u00ebshtu p\u00ebrplasjet vazhduan e u thelluan n\u00eb kund\u00ebrshti ku dy kolos\u00ebt, gati-gati e etiketonin nj\u00ebri-tjetrin, si kalor\u00ebs t\u00eb Per\u00ebndimit apo t\u00eb Lindjes.<\/span><\/p>\n

\u201cIdet\u00eb e tilla po shkaktojn\u00eb \u00e7oroditjen kryesore n\u00eb politik\u00ebn shqiptare. Nj\u00eb pjes\u00eb e madhe e politikan\u00ebve flasin gjith\u00eb dit\u00ebn p\u00ebr Evrop\u00ebn dhe Per\u00ebndimin, por mendjen, me sa duket, e kan\u00eb nga Lindja. Nga Lindja n\u00eb t\u00eb gjith\u00eb gam\u00ebn q\u00eb ajo ng\u00ebrthen: Lindja e Mesme, ish-lindja sovjetike, e po t\u00eb mos mjaftoj\u00eb kjo, edhe ajo kineze maoiste\u201d,<\/em> kund\u00ebrshtonte Kadare.<\/span><\/p>\n

N\u00eb nj\u00eb prej artikujve t\u00eb tij, botuar n\u00eb shtypin e Tiran\u00ebs, \u201cRealiteti i Shp\u00ebrfillur\u201d ju vendos k\u00ebtyre mendime t\u00eb Kadares\u00eb, etiket\u00ebn e nj\u00eb islamofobi.<\/span><\/p>\n

\u201cE pabesueshme! V\u00ebrtet delirante! Lindjefobi! Myslimanofobi! Myslimanofobia e Ismail Kadares\u00eb, v\u00ebrtet, \u00ebsht\u00eb delirante! Dhe, \u00ebsht\u00eb e leverdishme!\u201d,<\/em> akuzonte Qosja.<\/span><\/p>\n

Qindra intelektual\u00eb, p\u00ebr 4 vite rresht u p\u00ebrfshin\u00eb n\u00eb k\u00ebt\u00eb debat duke u rreshtuar m\u00eb s\u00eb shumti o me nj\u00ebrin e o me tjetrin, e rrall\u00eb n\u00eb mes. Gazetat e shkruara fillimisht n\u00eb Tiran\u00eb, e m\u00eb pas edhe ato n\u00eb Kosov\u00eb, thith\u00ebn ligj\u00ebratat e m\u00ebndjeve m\u00eb t\u00eb ndri\u00e7uara t\u00eb kombit ton\u00eb, duke u p\u00ebrpjekur t\u00eb hedhin drit\u00eb se \u00e7far\u00eb jemi ne, lindje, apo per\u00ebndim.<\/span><\/p>\n

I ath\u00ebt me t\u00eb dy, ishte Kas\u00ebm Trebeshina kur komentonte debatet mes t\u00eb dyve.<\/span><\/p>\n

\u201cUn\u00eb jam i mendimit se shqiptar\u00ebt duhet t\u00eb mbesin brenda tyre edhe kur t\u00eb shkojn\u00eb n\u00eb Evrop\u00eb. Nuk kan\u00eb pse t\u00eb nxitohen, duhet t\u00eb jet\u00eb edhe Evropa e denj\u00eb edhe ata t\u00eb jen\u00eb t\u00eb denj\u00eb. K\u00ebrkojn\u00eb t\u00eb djegin prap\u00eb njer\u00ebz k\u00ebta, q\u00eb jan\u00eb fetar\u00eb apo s\u2019jan\u00eb fetar\u00eb? Ne q\u00eb nuk besojm\u00eb duhet t\u00eb zhdukemi? A duhet t\u00eb ndezim nj\u00eb luft\u00eb fetare? Duan t\u00eb mbesin ata t\u00eb dy se duan t\u00eb shk\u00eblqejn\u00eb se jan\u00eb t\u00eb ditur\u201d,<\/em> deklaronte Trebeshina.<\/span><\/p>\n

P\u00ebrballja e ngjizur nga viti 2006 e q\u00eb vijoi me intensistet deri nga viti 2010, nuk u shua, e njer\u00ebzit e shquar t\u00eb letrave dhe mendimit, pyeteshin her\u00eb pas her\u00eb p\u00ebr t\u00eb, se kush nga t\u00eb dy kish t\u00eb drejt\u00eb. Qose apo Kadare. Ja \u00e7far\u00eb deklaronte p\u00ebr ta n\u00eb nj\u00eb nga intervistat e tij t\u00eb fundit para vdekjes, Drit\u00ebro Agolli.<\/span><\/p>\n

\u201cN\u00eb k\u00ebt\u00eb debat nuk jam dakord as me Qosjen e as me Kadaren\u00eb. Ose jam dakord me t\u00eb dy, sepse dhe Qosja ka t\u00eb drejt\u00eb kur ngulmon se shqiptar\u00ebt kan\u00eb marr\u00eb dhe p\u00ebrfituar shum\u00eb nga 500 vite t\u00eb sundimit otoman, si\u00e7 kan\u00eb pasur dhe shum\u00eb pasoja nga prapambetja q\u00eb na ka l\u00ebn\u00eb pushtimi i tyre. Po ashtu dhe ngulmimi i Kadares\u00eb se ne duhet t\u00eb shohim drejt Per\u00ebndimit \u00ebsht\u00eb i drejt\u00eb, aspirat\u00eb e hershme e shqiptar\u00ebve, q\u00eb u nis nga princat shekuj m\u00eb par\u00eb\u201d,<\/em> deklaronte Agolli.<\/span><\/p>\n

Poeti l\u00ebshonte mesazhe paqtimi, se shqiptar\u00ebt nuk kishin pse zgjidhnin, ose Lindjen ose Per\u00ebndimin, por duhet t\u00eb ishin t\u00eb vet\u00ebdijsh\u00ebm e krenar\u00eb p\u00ebr at\u00eb \u00e7far\u00eb jan\u00eb.<\/span><\/p>\n

\u201cPor nga ana tjet\u00ebr nuk mund t\u00eb kemi kompleks veset dhe zakonet q\u00eb kemi marr\u00eb nga bashk\u00ebjetesa e detyrueshme me sunduesit otoman\u00eb dhe nga t\u00eb gjith\u00eb popujt e tjer\u00eb. Lindja nuk \u00ebsht\u00eb krejt zi. Ka vlera pa fund dhe ne disa prej tyre i kemi marr\u00eb. Pastaj ne kemi vlerat tona. Kemi identitetin ton\u00eb dhe duhet ta ruajm\u00eb me fanatiz\u00ebm\u201d,<\/em> theksonte Agolli.<\/span><\/p>\n

Ishin koh\u00eb t\u00eb arta p\u00ebr shtypin e shkruar t\u00eb asaj kohe. Ethet me t\u00eb cilat priteshin replikat mes dy intelektual\u00ebve, p\u00ebr gjuh\u00ebn e sotme mund t\u00eb krahasoheshin me padurimin shikuesve p\u00ebr serit\u00eb e reja n\u00eb Netflix.<\/span><\/p>\n

Aleksand\u00ebr \u00c7ipa, n\u00eb at\u00eb koh\u00eb kryeredaktor i gazet\u00ebs Shqip, e kujton k\u00ebt\u00eb proces, si t\u00eb rrall\u00eb dhe sfidues.<\/span><\/p>\n

\u201cKy debat vler\u00ebsohet edhe sot si nd\u00ebr m\u00eb t\u00eb m\u00ebdhenj t\u00eb e elit\u00ebs komb\u00ebtare, i pangjash\u00ebm me asnj\u00eb tjet\u00ebr, ende i pap\u00ebrmbyllur. Sipas studiuesve, ai vinte n\u00eb nj\u00eb moment ky\u00e7 p\u00ebr politik\u00ebn shqiptare dhe busull\u00ebn e vendit, pik\u00ebrisht kur Shqip\u00ebria sapo kish firmosur marr\u00ebveshjen e stabilizim aso\u00e7imit duke konfirmuar perspektiv\u00ebn evropiane. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, n\u00eb Evrop\u00eb ngroheshin pik\u00ebpyetje t\u00eb forta p\u00ebr kombin ton\u00eb\u201d,<\/em> thot\u00eb gazetari Aleksand\u00ebr \u00c7ipa.<\/span><\/p>\n

K\u00ebrkimi i rr\u00ebnj\u00ebve t\u00eb identitetit komb\u00ebtar, tek p\u00ebrkat\u00ebsia apo transformimet fetare ishte jo vet\u00ebm nj\u00eb akt i guximsh\u00ebm, por mbartte me vete edhe riskun p\u00ebr radikaliz\u00ebm e shfryt\u00ebzimin e k\u00ebtij debati nga grupime dashakeqe. Ndaj Kadares\u00eb u ngrit\u00ebn akuza, se ai po ju k\u00ebrkonte mysliman\u00ebve shqiptar\u00eb t\u00eb nd\u00ebrronin fe.<\/span><\/p>\n

Studiuesit, gazetar\u00ebt dhe historian\u00ebt, nj\u00eb z\u00ebri e konsiderojn\u00eb vepr\u00ebn e Kadares\u00eb si prova m\u00eb e madhe se shqiptar\u00ebt jan\u00eb evropian\u00eb.<\/span><\/p>\n

Sot, gati 2 dekada m\u00eb pas, shkrimtari Fatos Kongoli nuk ka ndryshuar mendje. Si n\u00eb at\u00eb koh\u00eb, edhe sot, bash n\u00eb funeralin e Kadares\u00eb, ai ju jep nj\u00eb shuplak\u00eb t\u00eb dyve.<\/span><\/p>\n

Gazetari Blendi Fevziu ju rikthehet k\u00ebtyre letrave me nj\u00eb konkluzion t\u00eb qart\u00eb.<\/span><\/p>\n

\u201cSot nj\u00ebri prej dy polemist\u00ebve nuk \u00ebsht\u00eb m\u00eb mes t\u00eb gjall\u00ebve, nd\u00ebrsa tjetri, n\u00eb letr\u00ebn e fundit bashk\u00eb me lamtumir\u00ebn, e lart\u00ebson dhe e mbyll k\u00ebt\u00eb ndeshje me barazim\u201d,<\/em> tha Fevziu.<\/span><\/p>\n

Rexhen Qosja deklaroi pas vdekjes s\u00eb Kadares\u00eb: \u201cMes Ismail Kadares\u00eb dhe meje koh\u00eb pas kohe ka pasur edhe gjykime e vler\u00ebsime polemike si pasoj\u00eb e pik\u00ebpamjeve tona t\u00eb ndryshme p\u00ebr \u00e7\u00ebshtje t\u00eb ndryshme kulturore dhe letrare n\u00eb p\u00ebrgjith\u00ebsi. N\u00eb let\u00ebrsin\u00eb evropiane \u00ebsht\u00eb b\u00ebr\u00eb historike bindja e pranuar prej krijuesve m\u00eb t\u00eb shquar evropian\u00eb se ata q\u00eb polemizojn\u00eb me nj\u00ebri tjetrin ata polemizojn\u00eb sepse e nderojn\u00eb dhe e duan nj\u00ebri tjetrin.<\/em><\/span><\/p>\n

Kjo paqe e v\u00ebn\u00eb pas vdekjes, nuk e mbyll debatin, por vet\u00ebm sa kujton edhe nj\u00eb her\u00eb, se idet\u00eb ngelin p\u00ebrtej vdekjes, dhe duele t\u00eb tilla jan\u00eb nj\u00eb dorashk\u00eb sfide p\u00ebr elit\u00ebn komb\u00ebtare aktuale\u201d.<\/em><\/span><\/p>\n

VINI RE<\/span>: Ky material \u00ebsht\u00eb pron\u00ebsi intelektuale e Euronews.al<\/a><\/span><\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nj\u00eb prej debateve m\u00eb t\u00eb diskutuar q\u00eb ka ndodhur ndonj\u00ebher\u00eb n\u00ebp\u00ebrmjet dy mendjeve t\u00eb ndritura t\u00eb kombit Shqiptar, \u00ebsht\u00eb ai midis Ismail Kadares\u00eb dhe akademikut Rexhep Qose, ku midis tyre pati polemika se \u00e7far\u00eb jemi ne shqiptar\u00ebt, t\u00eb krishter\u00eb apo mysliman\u00eb? K\u00ebt\u00eb debat na e risjell edhe nj\u00ebher\u00eb Euronews.al n\u00ebp\u00ebrmejt gazetares Esiona Konomi, ku n\u00eb […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":32,"featured_media":686253,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-686249","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ballina"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/686249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=686249"}],"version-history":[{"count":0,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/686249\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/686253"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=686249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=686249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=686249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}