{"id":626126,"date":"2023-10-24T17:16:35","date_gmt":"2023-10-24T15:16:35","guid":{"rendered":"https:\/\/www.hashtag.al\/?p=626126"},"modified":"2024-01-11T16:18:51","modified_gmt":"2024-01-11T15:18:51","slug":"morali-drejtesia-dhe-demokracia","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2023\/10\/24\/morali-drejtesia-dhe-demokracia\/","title":{"rendered":"Morali, drejt\u00ebsia dhe demokracia","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"Morali,<\/p>\n

Nga Irena Beqiraj<\/strong><\/span><\/p>\n

Jean-Jacques Rousseau\u00a0 shkruante: “Ata q\u00eb d\u00ebshirojn\u00eb t\u00eb trajtojn\u00eb politik\u00ebn dhe moralin ve\u00e7mas, nuk do t\u00eb kuptojn\u00eb kurr\u00eb asgj\u00eb nga asnj\u00ebra”.\u00a0<\/span><\/p>\n

Politika jo vet\u00ebm duhet, por edhe mund t\u00eb pajtohet pik\u00eb s\u00eb pari me imperativat e ndershm\u00ebris\u00eb edhe moralit.<\/span><\/p>\n

\u00a0N\u00ebse kjo nuk ndodh, demokracia dhe drejt\u00ebsia mbeten realitete imagjinare vet\u00ebm n\u00eb kokat e atyre q\u00eb flasin p\u00ebr to.<\/span><\/p>\n

Kur ne pranojm\u00eb se politikan\u00ebt nuk mund t\u00eb jen\u00eb asgj\u00eb tjet\u00ebr ve\u00e7se t\u00eb pandersh\u00ebm, dhe si t\u00eb till\u00eb neve na mbetet vet\u00ebm t\u00eb zgjidhim dilem\u00ebn e gjetjes s\u00eb t\u00eb keqes m\u00eb t\u00eb vog\u00ebl, duke e k\u00ebrkuar ta shquajm\u00eb qartazi at\u00eb tek t\u00eb njejt\u00ebt njer\u00ebz te paz\u00ebvendesuesh\u00ebm, edhe ket\u00eb ta quajm\u00eb arritje demokratike apo mbrojtje t\u00eb parimeve demokratike, jemi larg t\u00eb qenit t\u00eb ndersh\u00ebm dhe m\u00eb af\u00ebr t\u00eb qenit fanatik\u00eb.<\/span><\/p>\n

N\u00eb vitin 1993 u arrestua lideri i opozit\u00ebs Fatos Nano. N\u00ebse do t\u00eb rid\u00ebgjonim sot debatet e 27 viteve m\u00eb par\u00eb esenca \u00ebsht\u00eb e nj\u00ebjt\u00eb, disa thonin q\u00eb “Nano po denohej politikisht nga Berisha”, nd\u00ebrsa pjesa tjeter\u00a0 thonin “se kishte shkelur ligjin”.<\/span><\/p>\n

Q\u00ebndrimet edhe gjykimet fanatike t\u00eb opinionit publik t\u00eb asaj kohe t\u00eb\u00a0 verbuar nga bindja e\u00a0 t\u00eb drejt\u00ebs absolute n\u00eb t\u00eb gjitha rastet n\u00eb mbrojtje te parimeve, nuk ofruan paanshm\u00ebri. Fanatik\u00ebt e kauzave t\u00eb tyre jan\u00eb te pap\u00ebrkulur dhe inercial, rula me avull te gatsh\u00ebm t\u00eb rrafshojn\u00eb gjith\u00e7ka n\u00eb rrug\u00ebn e tyre\u00a0 .<\/span><\/p>\n

Ishin pikerisht q\u00ebndrimet fanatike q\u00eb nuk na lejuan t\u00eb kuptonim asnjeher\u00eb se nga cila an\u00eb q\u00ebndronte pandeshm\u00ebria politike nga Nano apo Berisha, apo t\u00eb dy ishin t\u00eb pandersh\u00ebm? Prandaj t\u00eb dy t\u00eb patrazuar u rehabilituan edhe me votat e publikut u ricikluan n\u00eb pushtet, Nano n\u00eb 1997 dhe Berisha n\u00eb 2005.<\/span><\/p>\n

Pra ku q\u00ebndronte opinioni publik? Nga anonte q\u00ebndrimi yn\u00eb i ndersh\u00ebm?<\/span><\/p>\n

Ndonj\u00eb socialist q\u00eb lexon k\u00ebto rreshta thot\u00eb \u201cprit nj\u00eb minut\u00eb Berisha \u00ebsht\u00eb kriminel edhe do te rreshtoj\u00eb d\u00ebmet e tij, e nd\u00ebrsa\u00a0 ndonj\u00eb demokrat thot\u00eb “si mund t\u00eb krahasohen?! Nano ishte nj\u00eb njeri plot me vese edhe super i korruptuar apo hajdut”.\u00a0<\/span><\/p>\n

N\u00eb te dy rastet mundohemi t\u00eb masim e t\u2019i d\u00ebnojm\u00eb n\u00eb baz\u00eb t\u00eb d\u00ebmit, pa d\u00ebnuar s\u00eb pari pik\u00ebn ku ato bashkoheshin “pand\u00ebrshmerin\u00eb e tyre t\u00eb p\u00ebrs\u00ebritur politike”.<\/span><\/p>\n

Ata riciklohen sepse n\u00eb shpesh ngat\u00ebrrojm\u00eb parimet morale me sentimentin, edhe shum\u00eb q\u00ebndrime t\u00eb debatuesve m\u00eb t\u00eb angaxhuar publik i gjej\u00a0 fatkeq\u00ebsisht sentimentale, m\u00eb shum\u00eb sesa parimore edhe morale.<\/span><\/p>\n

Prsh, un\u00eb nuk jam juriste, por m\u00eb b\u00ebn sens arsyetimi i juristeve q\u00eb masa e siguris\u00eb ndaj deputetit pa autorizimin e Kuvendit \u00ebsht\u00eb n\u00eb shkelje t\u00eb nenit 73 t\u00eb Kushtetut\u00ebs.<\/span><\/p>\n

Fakti q\u00eb kjo ndodhi, ka hedhur nj\u00eb hije dyshimi t\u00eb fort\u00eb mbi drejtesis\u00eb se re.<\/span><\/p>\n

Por kjo nuk me pengon t\u00eb v\u00ebrej nj\u00eb paradoks tjet\u00ebr.<\/span><\/p>\n

N\u00eb vitin 2012 kur ishte n\u00eb pushtet lideri i opozit\u00ebs k\u00ebkonte heqjen e k\u00ebsaj mbrojtjeje, duke argumentuar me t\u00eb drejt\u00eb q\u00eb deputet\u00ebt nuk duhet t\u00eb kishin imunitet edhe t\u00eb ishin si gjithe\u00a0 qytetar\u00ebt t\u00eb barabart\u00eb para ligjit edhe drejt\u00ebsis\u00eb, q\u00eb duhet pranuar q\u00eb asaj kohe nuk ishte m\u00eb pak politike nga kjo e sotmja.<\/span><\/p>\n

Nd\u00ebrsa sot ai kishte nj\u00eb mund\u00ebsi p\u00ebr t\u00eb treguar se ishte i v\u00ebrtet\u00eb n\u00eb qendrimin e tij argumenti politik p\u00ebr shkeljen e t\u00eb drejtave t\u00eb tij po ngrihet mbi shkeljen e po asaj t\u00eb drejte kushtetuese qe ai mendonte edhe besonte q\u00eb\u00a0 deputetet s’duhet ta kishin.<\/span><\/p>\n

N\u00eb fakt, kur\u00a0 kritika\u00a0 edhe\u00a0 d\u00ebshira p\u00ebr t\u00eb ekspozuar dhe publikuar nj\u00eb problem, jan\u00eb shum\u00eb m\u00eb t\u00eb m\u00ebdha\u00a0 se\u00a0 gatishm\u00ebria p\u00ebr ta ven\u00eb ate jet\u00eb\u00a0 qoft\u00eb edhe n\u00eb nj\u00eb rast t\u00eb vet\u00ebm \u00ebsht\u00eb\u00a0 forma m\u00eb e zakonshme e pandershm\u00ebris\u00eb n\u00eb politik\u00eb.<\/span><\/p>\n

Edhe n\u00eb k\u00ebt\u00eb form\u00eb pandershmerie jan\u00eb t\u00eb zhytur gjith\u00eb liderat tan\u00eb pa p\u00ebrjashtim .<\/span><\/p>\n

Un\u00eb si shum\u00eb nga ju mendoj q\u00eb Rama nuk duhet t\u00eb jet\u00eb m\u00eb asnje minut\u00eb n\u00eb pushtet edhe madje as n\u00eb krye t\u00eb partis\u00eb socialiste, pik\u00eb s\u00eb pari p\u00ebr munges\u00eb t\u00eb moralit politik pastaj t\u00eb d\u00ebmeve t\u00eb shkaktuara gjat\u00eb ushtrimin e pushtetit.<\/span><\/p>\n

Por a mund t\u00eb presim q\u00eb SPAKU ” t\u00eb rrezoj\u00eb”\u00a0 Ram\u00ebn, apo modelin e tij q\u00eb mish\u00ebrohet tek shum\u00eb t\u00eb tjer\u00eb? Jo !\u00a0 Kur shoq\u00ebria shfaqet kaq\u00a0 sentimentalisht e ndjeshme ndaj\u00a0 mosrespektimin t\u00eb ligjeve, por\u00a0 vazhdon t\u00eb anashkalojm\u00eb edhe t\u00eb mos vler\u00ebsojm\u00eb munges\u00ebn e moralit edhe ndershm\u00ebris\u00eb si themeli baz\u00eb i t\u00eb drejt\u00ebs\u00a0 shoq\u00ebrore, i ndershmi si\u00e7 ka ndodhur do t\u00eb p\u00ebrkulet para ryshfetarit, k\u00ebshtu gjyqtari kurr\u00eb m\u00eb nuk mundet,\u00a0 b\u00ebhet ortaku i zuzarit.<\/span><\/p>\n

E pra, pa u distancuar nga\u00a0 modelet e pandershme politike e shoq\u00ebrore pa artikuluar qartazi nevoj\u00ebn p\u00ebr modele t\u00eb reja nuk ka SAPK e ligj , prokuror a gjyqtar , q\u00eb do t\u00eb na garantoj\u00eb drejtesin\u00eb aq m\u00eb shum\u00eb demokracin\u00eb.<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Irena Beqiraj Jean-Jacques Rousseau\u00a0 shkruante: “Ata q\u00eb d\u00ebshirojn\u00eb t\u00eb trajtojn\u00eb politik\u00ebn dhe moralin ve\u00e7mas, nuk do t\u00eb kuptojn\u00eb kurr\u00eb asgj\u00eb nga asnj\u00ebra”.\u00a0 Politika jo vet\u00ebm duhet, por edhe mund t\u00eb pajtohet pik\u00eb s\u00eb pari me imperativat e ndershm\u00ebris\u00eb edhe moralit. \u00a0N\u00ebse kjo nuk ndodh, demokracia dhe drejt\u00ebsia mbeten realitete imagjinare vet\u00ebm n\u00eb kokat e […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":51,"featured_media":427209,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-626126","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/626126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=626126"}],"version-history":[{"count":0,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/626126\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/427209"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=626126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=626126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=626126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}