{"id":463834,"date":"2021-07-25T20:33:30","date_gmt":"2021-07-25T18:33:30","guid":{"rendered":"https:\/\/hashtag.al\/?p=463834"},"modified":"2021-07-25T20:35:25","modified_gmt":"2021-07-25T18:35:25","slug":"cili-jeni-ju-zoti-buzuku","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2021\/07\/25\/cili-jeni-ju-zoti-buzuku\/","title":{"rendered":"Cili jeni ju, zoti Buzuku?","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Nga Ardian Vehbiu*<\/strong><\/em> \"\"<\/p>\n

M\u00eb doli p\u00ebrpara n\u00eb Facebook, kushedi pse, nj\u00eb videoklip i vitit 2017, ku nj\u00eb zv. minist\u00ebr i qeveris\u00eb s\u00eb Maqedonis\u00eb s\u00eb Veriut, Bekim Maksuti, i ftuar n\u00eb emisionin \u201cShkurt e shqip\u201d, ka sakt\u00ebsuar di\u00e7ka jo shum\u00eb t\u00eb njohur, dhe pik\u00ebrisht se \u201cMesharin e Gjon Buzukut e ka shkruar Marin Barleti.\u201d<\/p>\n

Disa kishin qeshur me k\u00ebt\u00eb, t\u00eb tjer\u00eb kishin qar\u00eb. Ndonj\u00eb tjet\u00ebr do t\u00eb ket\u00eb menduar se aura q\u00eb rrethon entitete t\u00eb tilla si \u201cGjon Buzuku\u201d dhe \u201cMeshari\u201d n\u00eb imagjinat\u00ebn komb\u00ebtariste e p\u00ebrligj hipotez\u00ebn q\u00eb jo vet\u00ebm Meshari, por edhe autori i tij Gjon Buzuku t\u00eb jen\u00eb \u201cshkruar\u201d nga dikush, edhe n\u00ebse \u00ebsht\u00eb k\u00ebshtu, at\u00ebher\u00eb pse jo nga Marin Barleti, ose ai q\u00eb ka shkruar \u201cSk\u00ebnderbeun\u201d?<\/p>\n

\u00c7\u00ebshtja \u00ebsht\u00eb m\u00eb e ngat\u00ebrruar se \u00e7\u2019duket, ose t\u00eb pakt\u00ebn se \u00e7\u2019u duket atyre q\u00eb mjaftohen me \u201cfaktin\u201d q\u00eb Mesharin e Gjon Buzukut e ka shkruar Gjon Buzuku. Duke nisur nga \u201cfakti\u201d tjet\u00ebr, q\u00eb k\u00ebt\u00eb Gjon Buzukun e njohim \u2013 si personalitet t\u00eb klerit dhe t\u00eb letrave shqip \u2013 vet\u00ebm e vet\u00ebm ngaq\u00eb i shfaqet emri te kolofoni i kopjes s\u00eb vetme t\u00eb Mesharit.<\/p>\n

Pra, kemi nj\u00eb lib\u00ebr \u2013 Mesharin, titull q\u00eb librit ia ka v\u00ebn\u00eb \u201czbuluesi\u201d i tij Gjon Kazazi; dhe n\u00eb lib\u00ebr p\u00ebrmendet emri i autorit p\u00ebrkat\u00ebs, Gjon Buzuku. M\u00eb tej p\u00ebr k\u00ebt\u00eb person nuk dim\u00eb asgj\u00eb. Gjykojm\u00eb se Gjon Buzuku e ka shkruar tekstin e Mesharit, por nj\u00eblloj mund t\u00eb gjykonim edhe se Meshari e ka \u201cshkruar\u201d Gjon Buzukun \u2013 n\u00ebse do t\u00eb pranojm\u00eb se tek e v\u00ebrteta arrihet duke kaluar nga e njohura te m\u00eb pak e njohura.<\/p>\n

Po Marin Barleti \u00e7\u2019hyn k\u00ebtu? A mund ta ket\u00eb shkruar ai, n\u00eb mos Mesharin, at\u00ebher\u00eb t\u00eb pakt\u00ebn Gjon Buzukun? K\u00ebsaj pyetjeje s\u2019i jepet dot p\u00ebrgjigje e prer\u00eb, por mbase \u00ebsht\u00eb vendi t\u00eb kujtohet se nj\u00eb studiues bashk\u00ebkohor, Ilia Karanxha, \u00ebsht\u00eb p\u00ebrpjekur t\u00eb provoj\u00eb se Marin Barleti nuk \u00ebsht\u00eb ve\u00e7se pseudonimi i humanistit t\u00eb madh shkodran Marin Becikemi (oh, no). Po t\u00eb ishte kjo e v\u00ebrtet\u00eb, at\u00ebher\u00eb nuk do gabonim po t\u00eb thoshim se Historia de vita et gestis Scanderbegi Epirotarvm principis t\u00eb Marin Barletit e ka shkruar Marin Becikemi; madje t\u00eb shkonim edhe m\u00eb tej dhe ta pranonim q\u00eb Mesharin e Gjon Buzukut \u201cnga Marin Barleti\u201d e ka shkruar, n\u00eb analiz\u00eb t\u00eb fundit, edhe at\u00eb Marin Becikemi.<\/p>\n

Gabim? \u00c7\u00ebshtja mbetet e hapur; madje mendjet kureshtare q\u00eb tani do t\u00eb ken\u00eb filluar t\u00eb pyesin se kush e ka shkruar Marin Becikemin?<\/p>\n

Arsyeja e gjith\u00eb k\u00ebtij p\u00ebshtjellimi \u00ebsht\u00eb, besoj un\u00eb, se Kinostudioja \u201cShqip\u00ebria e Re\u201d nuk arriti t\u00eb b\u00ebj\u00eb nj\u00eb film p\u00ebr Gjon Buzukun, duke i dh\u00ebn\u00eb k\u00ebtij fytyr\u00eb, z\u00eb dhe prani skenike. N\u00eb film, autori i Mesharit do t\u00eb tregohej duke shkruar \u2013 \u00e7far\u00eb tjet\u00ebr \u2013 Mesharin, n\u00ebn drit\u00ebn e qiririt, pastaj do t\u2019ia behnin turqit dhe do t\u2019i vinin zjarrin abacis\u00eb (fjal\u00eb q\u00eb vjen nga shqipja abec\u00e9), teksa Buzuku vet\u00eb (Mirush Kabashi), mjek\u00ebrp\u00ebrzhitur, me moll\u00ebza t\u00eb nxira nga tymi dhe i mb\u00ebshtjell\u00eb me zhgun, do t\u2019i drejtohej tradhtarit q\u00eb i pat sjell\u00eb turqit tek abacia me k\u00ebto fjal\u00eb: \u201c\u00c7far\u00eb \u00ebsht\u00eb ky meshar q\u00eb k\u00ebrkoni? Mos e keni fjal\u00ebn p\u00ebr meshtarin? Meshtari jam un\u00eb k\u00ebtu, q\u00eb po hap nj\u00eb etap\u00eb t\u00eb re n\u00eb l\u00ebvrimin e gjuh\u00ebs shqipe si gjuh\u00eb kulture.\u201d N\u00eb film gjithashtu do t\u00eb zbulohej se spiunll\u00ebkun p\u00ebr vendin ku ish t\u00ebrhequr Buzuku p\u00ebr pak hap\u00ebsir\u00eb krijuese, e pat b\u00ebr\u00eb botuesi i tij pirat n\u00eb Venedik, i cili shpresonte q\u00eb ashtu t\u00eb mos ia paguante honorarin (Venediku njihej p\u00ebr politik\u00ebn e rrept\u00eb kund\u00ebr informalitetit n\u00eb botime). Kjo do t\u00eb shpjegonte edhe pse Mesharit i mungojn\u00eb 16 faqet e para dhe kopertina.<\/p>\n

\"\"Ky film \u00e7udit\u00ebrisht do t\u00eb qarkullonte me titullin Meshtari i Gjon Buzukut dhe do t\u00eb b\u00ebhej shkas q\u00eb nj\u00eb num\u00ebr f\u00ebmij\u00ebsh, n\u00eb Shqip\u00ebrin\u00eb p\u00ebrkat\u00ebse, do t\u2019i quanin f\u00ebmij\u00ebt e tyre Meshtar, ose ndonj\u00ebher\u00eb edhe Gjonbuzuk.<\/p>\n

Ky film nuk u b\u00eb kurr\u00eb, edhe pse thuhet q\u00eb drejtoria e Kinostudios pat kontaktuar aktorin fr\u00ebng Michel Piccoli, p\u00ebr t\u2019i propozuar rolin e Gjon Buzukut \u2013 jo t\u00eb \u201cmeshtarit\u201d, si\u00e7 thuhet ndonj\u00ebher\u00eb; por Piccoli-ja refuzoi sepse, si\u00e7 p\u00ebrsiat\u00ebn tabloid\u00ebt e Parisit, nuk e p\u00eblqente muzik\u00ebn me buzuk.<\/p>\n

Q\u00eb prej incidentit me Bekim Maksutin, ministrat dhe shtetar\u00ebt e tjer\u00eb n\u00eb Shqip\u00ebri, Kosov\u00eb dhe Maqedonin\u00eb e Veriut flitet se jan\u00eb porositur q\u00eb, kur t\u00eb detyrohen t\u00eb flasin p\u00ebr Mesharin n\u00eb emisione televizive gjeneraliste, t\u00eb shpjegojn\u00eb p\u00ebr publikun se autori i asaj vepre, i njohur me emrin Gjon Buzuku, nuk \u00ebsht\u00eb ve\u00e7se nj\u00eb t\u00ebr\u00ebsi karakteristikash tekstuale (ose kufizimesh formale, p\u00ebr ta th\u00ebn\u00eb me Foucault-in), t\u00eb cilat e lejojn\u00eb lexuesin t\u2019ia atribuoj\u00eb p\u00ebrgjegj\u00ebsit\u00eb p\u00ebrkat\u00ebse nj\u00eb entiteti fiktiv t\u00eb pajisur me em\u00ebr dhe mbiem\u00ebr thjesht p\u00ebr leht\u00ebsi p\u00ebrdorimi; dhe se, sa koh\u00eb q\u00eb dikush nuk e ka lexuar librin, th\u00ebnia se Mesharin e ka shkruar Gjon Buzuku ka po aq kuptim sa edhe th\u00ebnia q\u00eb Gjon Buzukun e ka shkruar Marin Barleti dhe th\u00ebnia tjet\u00ebr q\u00eb Marin Barletin e ka shkruar Marin Becikemi; meq\u00eb autori i nj\u00eb vepre si Meshari nuk mund t\u00eb p\u00ebrftohet si entitet p\u00ebrve\u00e7se n\u00eb procesin e leximit, duke mbetur i brendashkruar te ky proces.<\/p>\n

Thelbin e k\u00ebtij q\u00ebndrimi kulturor si me th\u00ebn\u00eb mbar\u00ebkomb\u00ebtar e p\u00ebrmbledh pyetja kuptimplote: A asht autor Gjon Buzuku?<\/p>\n

T\u00eb cil\u00ebn mund ta ket\u00eb formuluar, por mund edhe t\u00eb mos e ket\u00eb formuluar Krist Maloki.<\/p>\n

*Shkrimi \u00ebsht\u00eb pron\u00ebsi intelektuale e \u201cPeizazhe t\u00eb fjal\u00ebs\u201d<\/a><\/span><\/em><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Ardian Vehbiu* M\u00eb doli p\u00ebrpara n\u00eb Facebook, kushedi pse, nj\u00eb videoklip i vitit 2017, ku nj\u00eb zv. minist\u00ebr i qeveris\u00eb s\u00eb Maqedonis\u00eb s\u00eb Veriut, Bekim Maksuti, i ftuar n\u00eb emisionin \u201cShkurt e shqip\u201d, ka sakt\u00ebsuar di\u00e7ka jo shum\u00eb t\u00eb njohur, dhe pik\u00ebrisht se \u201cMesharin e Gjon Buzukut e ka shkruar Marin Barleti.\u201d Disa kishin […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":51,"featured_media":463835,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,65],"tags":[],"class_list":["post-463834","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-lajme"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/463834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=463834"}],"version-history":[{"count":0,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/463834\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/463835"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=463834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=463834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=463834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}