{"id":424195,"date":"2021-01-18T14:12:08","date_gmt":"2021-01-18T13:12:08","guid":{"rendered":"https:\/\/hashtag.al\/?p=424195"},"modified":"2021-01-18T14:13:07","modified_gmt":"2021-01-18T13:13:07","slug":"cenimi-nga-shumica-i-kontrates-historike-te-bashkejeteses-me-pakicen","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2021\/01\/18\/cenimi-nga-shumica-i-kontrates-historike-te-bashkejeteses-me-pakicen\/","title":{"rendered":"Cenimi nga shumica i kontrat\u00ebs historike t\u00eb bashk\u00ebjetes\u00ebs me pakic\u00ebn","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"Nga Panajot Barka<\/strong><\/span><\/p>\n

T\u00eb shtun\u00ebn me 16.01.2021, emisioni televiziv \u201cGjurm\u00eb shqiptare\u201d me autor M. Mema n\u00eb kanalin \u201cTop Channel\u201d, iu referua etnogjenez\u00ebs dhe historis\u00eb s\u00eb banor\u00ebve t\u00eb Dropullit n\u00eb rrethin e Gjirokastr\u00ebs.<\/span><\/p>\n

Nuk kam asgj\u00eb personalisht me autorin. Aq m\u00eb t\u00ebp\u00ebr q\u00eb prind\u00ebrit e tij i kam miq shum\u00eb t\u00eb mir\u00eb. <\/span><\/p>\n

Dhe jemi miq t\u00eb mir\u00eb se ata reflektojn\u00eb nj\u00eb kultur\u00eb perendimore, tolerance, respekti, bashkejetese e bashk\u00ebpunuese, pavar\u00ebsisht dallimeve cilatdo qofsin. Nj\u00eb karakteristik\u00eb q\u00eb e dalloi dhe e dallon k\u00ebt\u00eb pjes\u00eb t\u00eb jugut t\u00eb sot\u00ebm t\u00eb Shqip\u00ebris\u00eb shekuj me radh\u00eb dhe para t\u00eb cilit jemi t\u00eb detyruar t\u00eb p\u00ebrulemi me respekt t\u00eb thell\u00eb.<\/span><\/p>\n

Emisioni cenon kontrat\u00ebn historike t\u00eb bashk\u00ebjetes\u00ebs, t\u00eb barazis\u00eb, t\u00eb t\u00eb drejt\u00ebs s\u00eb identitetit.<\/span><\/p>\n

Autori Mema, mund t\u00eb shpallet \u201chero\u201d n\u00eb mbrojtje t\u00eb ideve t\u00eb veta komb\u00ebtare. Nuk p\u00ebrb\u00ebn asnj\u00eb problem. P\u00ebrkundrazi! Esht\u00eb n\u00eb t\u00eb drejt\u00ebn e tij!<\/span><\/p>\n

Por \u00ebsht\u00eb e patolerueshme q\u00eb ai t\u00eb abuzoj\u00eb n\u00eb em\u00ebr t\u00eb k\u00ebtij misioni dhe t\u00eb trazoj\u00eb n\u00eb menyr\u00eb t\u00eb nj\u00ebanshme t\u00eb v\u00ebrteta shekullore, t\u00eb cenoj\u00eb integritetin e historis\u00eb dhe t\u00eb identitetit t\u00eb banor\u00ebve grek\u00eb n\u00eb zon\u00ebn e Dropullit dhe t\u00eb grek\u00ebve n\u00eb p\u00ebrgjith\u00ebsi n\u00eb Shqip\u00ebri.<\/span><\/p>\n

N\u00eb planin e p\u00ebrgjithsh\u00ebm. Mema edhe nj\u00eb her\u00eb manifeston frik\u00ebn e shumic\u00ebs nga pakica dhe angazhimin e madh p\u00ebr t\u00eb gjetur \u201carmiq\u201d nga kund\u00ebrvenia me t\u00eb cil\u00ebt t\u00eb mund t\u00eb evidentoj\u00eb vet\u00ebn dhe ata q\u00eb p\u00ebrfaq\u00ebson.<\/span><\/p>\n

N\u00eb planin etik dhe profesional. P\u00ebr nj\u00eb tem\u00eb t\u00eb till\u00eb t\u00eb r\u00ebnd\u00ebsishme, autori \u00ebsht\u00eb i detyruar t\u2019i referohet edhe pal\u00ebs tjet\u00ebr. Aq m\u00eb t\u00ebp\u00ebr kur ajo p\u00ebrb\u00ebn pakic\u00eb dhe detyrimi p\u00ebr t\u00eb promovuar mendimin e saj, p\u00ebrb\u00ebn norm\u00eb t\u00eb civilizimit per\u00ebndimor. Pra, autori duhet t\u00eb ballafaqonte idet\u00eb e tij me ato t\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb v\u00ebrtet\u00eb t\u00eb historis\u00eb dhe kultur\u00ebs s\u00eb Minoritetit Kom\u00ebbtar n\u00eb Dropull.<\/span><\/p>\n

Dhe t\u00eb till\u00eb Dropulli ka m\u00eb shum\u00eb se \u00e7do krahin\u00eb tjet\u00ebr e Shqip\u00ebris\u00eb. (N\u00ebse me 1927 Gjirokastra kishte m\u00eb shum\u00eb t\u00eb diplomuar me universitet se e gjith\u00eb Shqip\u00ebria s\u00eb bashku, rezulton se n\u00eb mas\u00ebn 70% ata i p\u00ebrkisnin identitetit grek. Nd\u00ebrsa n\u00eb koh\u00ebn e diktatur\u00ebs nga krahina e Dropullit kontribuonin n\u00eb pjes\u00ebt e ndryshme t\u00eb vendit mbi 1830 kuadro me shkoll\u00eb t\u00eb lart\u00eb.) <\/span><\/p>\n

Pra, n\u00eb nj\u00eb zon\u00eb me nj\u00eb kultur\u00eb kaq t\u00eb lart\u00eb dhe t\u00eb njohur brenda dhe jasht\u00eb vendit, autori nuk k\u00ebrkon mendimin e tyre t\u00eb kualifikuar, por n\u00eb m\u00ebnyr\u00eb fyese, denigruese dhe t\u00eb ul\u00ebt, shkon n\u00ebp\u00ebr fshatra malore me nj\u00eb kamer\u00eb t\u00eb fsheht\u00eb dhe tin\u00ebzisht regjistron duke provokuar disa pleq e plaka, pa u prezantuar dhe pa treguar q\u00ebllimin!!! N\u00eb vijim shk\u00ebput gjysm\u00ebdeklarimet e tyre dhe i p\u00ebrdor n\u00eb m\u00ebnyr\u00eb abuzive si argumente shkencore e historike n\u00eb favor t\u00eb ides\u00eb s\u00eb tij. (!!)<\/span><\/p>\n

S\u00eb dyti. Abuzimi me faktet historike. Shtremb\u00ebrimi i realiteteve historike e shoq\u00ebrore dhe p\u00ebrdorimi i \u201ctitujve akademik\u00eb\u201d p\u00ebr t\u00eb qen\u00eb bind\u00ebs, nuk p\u00ebrb\u00ebn thjesht propagand\u00eb denigruese, por edhe shkelje t\u00eb t\u00eb drejtave identare dhe akt i d\u00ebnuesh\u00ebm ligj\u00ebrisht (!)<\/span><\/p>\n

P.sh. Argumentin e vet\u00ebm q\u00eb p\u00ebrdor autori i emisionit p\u00ebr t\u00eb v\u00ebrtetuar se grek\u00ebt jan\u00eb t\u00eb ardhur n\u00eb Dropull shum\u00eb von\u00eb, (pas shekullit XVIII) e servir n\u00ebp\u00ebrmjet P\u00ebllumb Xhufit. Ky, duke abuzuar me titullin e vet, shtremb\u00ebron n\u00eb m\u00ebnyr\u00eb absurde dokumentin e Kronik\u00ebs s\u00eb Dropullit. Sipas referenc\u00ebs s\u00eb Xhufit, kronika thot\u00eb se Dropullit\u00ebt erdh\u00ebn n\u00eb trojet e veta aty nga shek XVIII-XIX.<\/span><\/p>\n

E v\u00ebrteta e historis\u00eb q\u00eb fsheh Kronika e Dropullit<\/strong><\/span><\/p>\n

N\u00eb fakt, kronika, \u00ebsht\u00eb shkruar nga dropullit\u00ebt n\u00eb fillim t\u00eb shek. XVIII. Q\u00ebllimi ishte, q\u00eb n\u00eb kuadrin e ideologjis\u00eb neo-ilumniniste helene, t\u00eb shkruanin e t\u00eb p\u00ebrcaktonin historin\u00eb e gjenez\u00ebs s\u00eb tyre dhe ngjarjet historike q\u00eb pasuan, deri n\u00eb pushtimin otoman. <\/span><\/p>\n

Kronika e vler\u00ebsuar nga Pouqeuville si dokument me shum\u00eb sakt\u00ebsi, tregon se Dropullit\u00ebt jan\u00eb pasardh\u00ebs t\u00eb dy fiseve t\u00eb m\u00ebdha athiniote. K\u00ebto dy fise me nga dy mij\u00eb an\u00ebtar\u00eb se cila, u d\u00ebbuan nga Athina pas Luft\u00ebs s\u00eb Troj\u00ebs, me akuz\u00ebn se ndihmuan Thisean p\u00ebr rr\u00ebmbimin e par\u00eb t\u00eb Helen\u00ebs s\u00eb bukur. U vendos\u00ebn n\u00eb lugin\u00ebn e k\u00ebtueshme t\u00eb pabanuar t\u00eb cil\u00ebs i dhan\u00eb emrin Dhriinopolis, p\u00ebr shkak t\u00eb pyjeve t\u00eb shumt\u00eb me vallanidhja. <\/span><\/p>\n

Dhe lumin q\u00eb e p\u00ebrshkonte, Dhrinos. Kryeqendrat e par\u00eb t\u00eb tyre, p\u00ebrcakton kronika, ishin aty ku bashkohet\u00a0 edhe sot Vjosa me Drinon, mbi i Leklin e sot\u00ebm. Aty ku n\u00eb shkeullin IV m.Kr. u themelua peshkopata e par\u00eb e perandoris\u00eb romake lindore t\u00eb Krisht\u00ebrimit, m\u00eb von\u00eb Bizantit. M\u00eb von\u00eb u shtrin\u00eb drejt Jugut duke arritur deri n\u00eb liqenin e sot\u00ebm t\u00eb Zharavin\u00ebs dhe Pogonin.<\/span><\/p>\n

Me veprimtarin\u00eb zhvilluese t\u00eb tyre q\u00eb me themelimin e n\u00eb vijim lidhen shum\u00eb toponime q\u00eb arrijn\u00eb deri n\u00eb dit\u00ebt tona si Zoillos-Zhulati i sot\u00ebm, Homili-Humelitsa, Gardhion \u2013 (G)Kardhiqi, Sohakos \u2013 Suha, Ariskon \u2013 \u0391rinista. Litavonion-si nd\u00ebrtoi qytetin me t\u00eb nj\u00ebjtin em\u00ebr, diku pran\u00eb Labov\u00ebs s\u00eb sotme dhe Saronas nd\u00ebrtoi p\u00ebr nder t\u00eb t\u00eb atit t\u00eb vet Gorani qytetin Goranopolis Vrahogoranxin\u00eb e sotme. Tre pasardhes nga fisi Litavonion, Argjyri, Hrysodhallo dhe Kolloris, nd\u00ebrtuan n\u00eb shekullin VI m.Kr tri qendrat \u2013qytete t\u00eb tyre: Argjyrokastron, Hrysodolin dhe Kolloritsin\u00eb\u00a0 q\u00eb egzistojn\u00eb ende me t\u00eb njejtin em\u00ebr.<\/span><\/p>\n

N\u00eb Lugin\u00ebn e Dropullit, sidomos n\u00eb qendr\u00ebn e saj investuan mbreter e perandor\u00eb. Pirrua n\u00eb Jerma dhe themeloi Antgoneian, Jul \u00c7ezari q\u00eb nd\u00ebrtoi n\u00eb trekend\u00ebshin Sofratik\u00eb, Antigoneia, Melani, Adriani mbi qytetin e lasht\u00eb helen t\u00eb Sofratik\u00ebs q\u00eb pas viteve 1980, kur qyteti u zbulua rastesisht, mori emrin Hadrianopolis, Justiniani q\u00eb investoi po n\u00eb t\u00eb nj\u00ebjtin trekendesh. Tiverios Konstantinos, (574-582), Kostandinos Pogonatos (641-668), q\u00eb pag\u00ebzoi me emrin e tij Pogonin e sot\u00ebm, Andronikos, Aleksios Komninos\u00a0 (1081-1118), Andronikos B\u2019, (1282-1328) etj.<\/span><\/p>\n

N\u00eb lugin\u00eb e Dropullit gjenden ende t\u00eb pazbuluara rreth 15 qytete antike helene, ashtu si edhe toponimi SELEIO, emri i fshatit sot, i cili ruan me fanatiz\u00ebm dhe me ortografi emrin nga e ka prejardhjen emri i Elladhes-Greqis\u00eb!<\/span><\/p>\n

Mashtrimi i dyt\u00eb i madh i Xhufit lidhet me referenc\u00ebn (n\u00eb mendjen e tij) t\u00eb nj\u00eb letre q\u00eb gjoja aty nga mesi i shekullit t\u00eb XIX banor\u00ebt e Pogonit i k\u00ebrkonin Patriarkan\u00ebs t\u00eb\u00a0 d\u00ebrgonte aty nj\u00eb prift shqiptar, pasi nuk e donin priftin grek q\u00eb u kishte d\u00ebrguar !!!<\/span><\/p>\n

Pak seriozitet profesor edhe kur mashtron! <\/span><\/p>\n

S\u00eb pari prift\u00ebrinjt\u00eb shuguroheshin nga Peshkopata (e Dhrrinopolit p\u00ebr Pogonin) dhe ishte \u00e7eshtje e enoris\u00eb dhe jo e episkopat\u00ebs aq me keq e Patriarkan\u00ebs. <\/span><\/p>\n

S\u00eb dyti, dihet se ne k\u00ebt\u00eb koh\u00eb q\u00eb flet profesori, Kurt Pasha q\u00eb ndiqte Ali Pash\u00ebn, vari tet\u00eb prift\u00ebrinj grek\u00eb t\u00eb Pogonit se fsheh\u00ebn Ali Pash\u00ebn dhe ai kur u b\u00eb Pasha u fali si shp\u00ebrblim toka dhe kish\u00ebn e famshme t\u00eb Sopikut. <\/span><\/p>\n

S\u00eb treti, Mesha e par\u00eb n\u00eb gjuh\u00ebn shqipe sh\u00ebnohet n\u00eb vitet 20 t\u00eb shek XX dhe nuk ka asnj\u00eb lidhje me Dropullin e Pogonin e as me Zagorin\u00eb.<\/span><\/p>\n

Problemi i \u201corigjin\u00ebs\u201d arbnore t\u00eb mbiemrave dhe emrave n\u00eb\u00a0 Dropull.<\/span><\/p>\n

Autori Mema th\u00ebrret p\u00ebr k\u00ebt\u00eb n\u00eb ndihm\u00eb profesorin e nderuar dhe studiuesin e njohur t\u00eb Perandoris\u00eb Otomane, Ferit Duk\u00ebn. Por edhe profesori, megjith\u00eb respektin e madh q\u00eb kam personalisht dhe bashk\u00ebpunimin e ngusht\u00eb, kur \u00ebsht\u00eb dashur, b\u00ebn disa lapsuse.<\/span><\/p>\n

S\u00eb pari. Me 1431 q\u00eb u b\u00eb regjstrimi i par\u00eb otoman, i cili p\u00ebrcakton sipas autorit t\u00eb emisionit aktin p\u00ebrfundimtar t\u00eb pushtimit, Dropulli vazhdonte rezistenc\u00ebn q\u00eb zgjati deri me 1456 dhe sipas disa burimeve t\u00eb tjera deri dhe pas vdekjes s\u00eb Sk\u00ebnderbeut.<\/span><\/p>\n

S\u00eb dyti. regjistruesit turq, b\u00ebnin regjistrimin duke i p\u00ebrshtatur emrat m\u00ebnyr\u00ebs s\u00eb vet t\u00eb shqiptimit, q\u00eb presupozon s\u00eb paku heqjen e s-s\u00eb fundore. (K\u00ebt\u00eb kan\u00eb b\u00ebr\u00eb dhe n\u00eb t\u00eb gjith\u00eb Greqin\u00eb, apo dhe n\u00eb Bullgari, Vllahi etj.\u00a0 \u00c7far\u00eb ndodhi n\u00eb Shqip\u00ebri?! <\/span><\/p>\n

U ruajt\u00ebn deri sot trajtat e Perandoris\u00eb Otomane n\u00eb onomatologji dhe ato u konsideruan n\u00eb vijim si identitet shqiptar. P\u00ebr analogji. Personalisht n\u00eb gjendjen civile emri im i regjistruar sipas k\u00ebsaj tradite \u00ebsht\u00eb \u201cPanajot\u201d dhe jo \u201cPanajotis\u201d. Kjo nuk do t\u00eb thot\u00eb se un\u00eb i p\u00ebrkas komb\u00ebsis\u00eb \u201carb\u00ebrore\u201d madje edhe pse flas e shkruaj shum\u00eb mir\u00eb shqip.<\/span><\/p>\n

S\u00eb treti. Dihet p\u00ebrgjat\u00eb pushtimit Otoman kishte l\u00ebvizje t\u00eb shumta njer\u00ebzish, grupesh komunitetesh nga nj\u00ebri cep te tjetri. Kjo ishte e theksuar sidomos n\u00eb zon\u00ebn e Epirit. Dihet gjithashtu se pas vdekjes s\u00eb Sk\u00ebnderbeut dhe me inspirimit e Venedikut me mij\u00ebra t\u00eb krishter\u00eb katolik\u00eb erdh\u00ebn n\u00eb bregdet dhe n\u00eb Dropull p\u00ebr t\u2019i b\u00ebr\u00eb rezistenc\u00eb pushtimit otoman. <\/span><\/p>\n

M\u00eb von\u00eb Ali Pash\u00eb Tepelena mburrej se ushtria e tij p\u00ebrb\u00ebhej kryesisht nga ushtar\u00eb t\u00eb ardhur nga veriu. Nga k\u00ebta, t\u00eb gjith\u00eb ata q\u00eb mbeten k\u00ebtu, u asimiluan fillimisht nga pik\u00ebpamja fetare dhe pastaj, kur erdhi momenti i ngjizjes etnike, edhe etnikisht, n\u00eb grek\u00eb, ashtu si\u00e7 ndodhi edhe e kund\u00ebrta.<\/span><\/p>\n

Paraardh\u00ebsit tan\u00eb ishin m\u00eb t\u00eb civilizuar se ne sot.<\/span><\/p>\n

Pra, paraardhsit tan\u00eb, q\u00eb n\u00eb at\u00eb koh\u00eb ishin me bot\u00ebkuptim civil me t\u00eb zhvilluar dhe m\u00eb t\u00eb paparagjykuar se ata q\u00eb k\u00ebrkojn\u00eb t\u2019u b\u00ebjn\u00eb historin\u00eb sot.<\/span><\/p>\n

Po ashtu, nuk duhet abuzuar me raste emrash me prejardhje sidomos fetare, t\u00eb cilat paraqesin t\u00eb nj\u00ebjtin form\u00eb n\u00eb t\u00eb dy komunitetet, t\u00eb konsiderohen ato apriori me logjik\u00ebn e shumic\u00ebs. Ose t\u00eb shtremb\u00ebrohet realiteti si n\u00eb rastin e Martinit, Nik\u00ebs etj.<\/span><\/p>\n

K\u00ebto zot\u00ebrinj bashk\u00ebpjes\u00ebmarr\u00ebs n\u00eb prodhimin e nj\u00eb dokumentari denigrues p\u00ebr pakic\u00ebn etnikisht greke, jan\u00eb fakte dhe realitete t\u00eb cilat k\u00ebrkojn\u00eb thjesht\u00eb integritet shkencor, moral, etik dhe kulturor brenda logjik\u00ebs s\u00eb bashk\u00ebjetes\u00ebs harmonike n\u00eb k\u00ebto rajone, se vet\u00ebm k\u00ebshtu ndihmojm\u00eb p\u00ebrparimin ton\u00eb.<\/span><\/p>\n

VINI RE<\/strong><\/span>: Emisionin e Marin Mem\u00ebs me titull: “Kur Gjini u \u201cb\u00eb\u201d GREK… Dropulli, grek apo shqiptar? E v\u00ebrteta – Gjurm\u00eb Shqiptare” <\/em><\/span>mund ta ndiqni K\u00ebtu<\/span><\/a><\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

Nga Panajot Barka T\u00eb shtun\u00ebn me 16.01.2021, emisioni televiziv \u201cGjurm\u00eb shqiptare\u201d me autor M. Mema n\u00eb kanalin \u201cTop Channel\u201d, iu referua etnogjenez\u00ebs dhe historis\u00eb s\u00eb banor\u00ebve t\u00eb Dropullit n\u00eb rrethin e Gjirokastr\u00ebs. Nuk kam asgj\u00eb personalisht me autorin. Aq m\u00eb t\u00ebp\u00ebr q\u00eb prind\u00ebrit e tij i kam miq shum\u00eb t\u00eb mir\u00eb. Dhe jemi miq t\u00eb […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":51,"featured_media":249842,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-424195","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/424195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=424195"}],"version-history":[{"count":0,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/424195\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/249842"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=424195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=424195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=424195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}