{"id":381004,"date":"2020-06-15T18:36:02","date_gmt":"2020-06-15T16:36:02","guid":{"rendered":"https:\/\/hashtag.al\/?p=381004"},"modified":"2020-06-15T18:36:15","modified_gmt":"2020-06-15T16:36:15","slug":"15-pikepyetje-ne-30-pyetjet-e-letersise","status":"publish","type":"post","link":"https:\/\/www.hashtag.al\/index.php\/2020\/06\/15\/15-pikepyetje-ne-30-pyetjet-e-letersise\/","title":{"rendered":"15 pik\u00ebpyetje n\u00eb 30 pyetjet e let\u00ebrsis\u00eb","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"\"<\/a>Blog-Autor: Dhurata Shehri<\/strong><\/em><\/span><\/p>\n

15 pik\u00ebpyetje n\u00eb 30 pyetjet e let\u00ebrsis\u00eb<\/span><\/p>\n

    \n
  1. Pyetja 33 jan\u00eb dy alternativa asnj\u00ebra krejt\u00ebsisht e sakt\u00eb, por t\u00eb dyja me nga nj\u00eb pjes\u00eb t\u00eb sakt\u00eb: pra as shkall\u00ebzim dhe apostrof\u00eb, as pasthirm\u00eb dhe enumeracion, por enumeracion dhe apostrof\u00eb<\/span><\/li>\n
  2. Pyetja 34, alternativa d q\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb si e sakt\u00eb \u00ebsht\u00eb e gabuar, pasi e sakta \u00ebsht\u00eb kombinimi i alternatin\u00ebs c me nj\u00eb pjes\u00eb t\u00eb alternativ\u00ebs d (ndon\u00ebse kjo alternativ\u00eb \u00ebsht\u00eb formuluar gabim \u2013 imazhet n\u00eb k\u00ebt\u00eb stof\u00eb nuk ngjeshen (\u201cngjesh imazhet\u201d) dhe sidomos ato nuk kan\u00eb rit\u00ebm q\u00eb t\u00eb shpejtohen (pak m\u00eb par\u00eb u \u00ebsht\u00eb k\u00ebrkuar nx\u00ebn\u00ebsve t\u00eb v\u00ebn\u00eb n\u00eb pah munges\u00ebn e foljes \u2013 po ritmin nga ta gjejn\u00eb pastaj???)<\/span><\/li>\n
  3. Pyetja 37, nuk \u00ebsht\u00eb vet\u00ebm nj\u00ebra alternativ\u00eb e sakt\u00eb, por t\u00eb pakt\u00ebn dy, a dhe c, ndon\u00ebse asnj\u00ebra nuk \u00ebsht\u00eb e formuluar sakt\u00eb.<\/span><\/li>\n
  4. Pyetja 38, t\u00eb sakta mund t\u00eb konsiderohen t\u00eb pakt\u00ebn tre alternativa a, c, d, ndon\u00ebse asnj\u00ebra nuk \u00ebsht\u00eb e formuluar sakt\u00eb.<\/span><\/li>\n
  5. Pyetjet 39, 40. Pasi i drejton nx\u00ebn\u00ebsit nga nj\u00eb interpretim fort i dyshimt\u00eb p\u00ebr poezin\u00eb n\u00eb pyetjen 39, u k\u00ebrkon ta p\u00ebrfor\u00ebcojn\u00eb gabimin e pyetjes 39 me p\u00ebrgjigjet e pyetjes 40.<\/span><\/li>\n
  6. Pyetja 42, t\u00eb gjitha alternativat jan\u00eb t\u00eb pasakta kur b\u00ebhet fjal\u00eb p\u00ebr foljen dlirnja (ku shprehet nj\u00eb marr\u00ebdh\u00ebnie gati katartike, nj\u00eb pastrim shpirt\u00ebror).<\/span><\/li>\n
  7. Pyetja 43, ndon\u00ebse i ka t\u00eb sakta alternativat p\u00ebr epitetin, nuk ka t\u00eb sakt\u00eb formulimin, n\u00eb vargun e dh\u00ebn\u00eb nuk ka asnj\u00eb epitet tipik lasgushian (n\u00ebse paska nj\u00eb t\u00eb till\u00eb).<\/span><\/li>\n
  8. Pyetja 44, ka gabim n\u00eb formulim. N\u00eb asnj\u00eb varg t\u00eb poezis\u00eb s\u00eb dh\u00ebn\u00eb nuk kemi trishtim, e aq m\u00eb pak ai qenk\u00ebsh sundues.<\/span><\/li>\n
  9. Pyetja 47 K\u00ebrkesa dhe alternativat jan\u00eb formuluar me gabime t\u00eb r\u00ebnda konceptuale dhe terminologjike: \u00e7do t\u00eb thot\u00eb situat\u00eb sarkastike, po heroike, po realiste?, llogaritni sa e sakt\u00eb mund t\u00eb jet\u00eb alternative e dh\u00ebn\u00eb si e sakt\u00eb.<\/span><\/li>\n
  10. Pyetja 48, \u00ebsht\u00eb formuluar me gabime t\u00eb r\u00ebnda konceptuale dhe alternativa e dh\u00ebn\u00eb si e sakt\u00eb \u00ebsht\u00eb kuptimisht e pasakt\u00eb: autori paska \u201cshtjelluar\u201d Kultin (sot mora vesh q\u00eb kulti u shtjelloka) dhe q\u00eb paska nj\u00eb \u201ckult t\u00eb heroizmit n\u00eb fush\u00ebn e betej\u00ebs\u201d (p\u00ebrgjigja e sakt\u00eb sipas hartuesve t\u00eb testit);<\/span><\/li>\n
  11. Pyetja 50, shfaq gabime n\u00eb terminologji n\u00eb alternativ\u00ebn q\u00eb jepet si e sakt\u00eb (zhvillimi linear i aksionit), por edhe tre alternativat e tjera kan\u00eb pasakt\u00ebsi n\u00eb terminologji dhe koncepte.<\/span><\/li>\n
  12. Pyetja 52, ka gabim n\u00eb formulim: \u201cNisur nga fragmenti, vdekja e Patroklit kalon n\u00ebp\u00ebr k\u00ebto kulme\u201d ( si mund t\u00eb kaloj\u00eb vdekja n\u00ebp\u00ebr kulme, e k\u00ebto kulme qenk\u00ebshin: \u201ci bie kaska nga koka; i thyhet heshta; i bie mburoja nga supi\u201d.<\/span><\/li>\n
  13. Pyetja 53 \u201cQ\u00ebndrimi ideo-emocional i autorit kundrejt personazhit m\u0451 t\u0451 dashur\u201d \u00ebsht\u00eb krejt\u00ebsisht e gabuar konceptualisht e po aq e vjet\u00ebruar n\u00eb terminologji. Rr\u00ebfimi \u201cobjektiv\u201d \u00ebsht\u00eb thelbi i epik\u00ebs dhe jo q\u00ebndrimi \u201cideo-emocional i autorit\u201d.<\/span><\/li>\n
  14. Pyetja 54, \u201cDuke u nisur nga fragmenti, cili nga tiparet e karakterit t\u0451 Patroklit \u0451sht\u0451 tipik p\u0451r heronjt\u0451 e eposit grek\u201d \u2013 \u00ebshte e formuluar gabim, pasi Patrokli, nuk \u00ebsht\u00eb heroi tipik i eposit grek, e p\u00ebr rrjedhoj\u00eb edhe alternativa e dh\u00ebn\u00eb si e sakt\u00eb a nuk \u00ebshte vetmja e sakt\u00eb, por edhe alternativa d.<\/span><\/li>\n
  15. Pyetja 59, asnj\u00eb nga alternativat nuk \u00ebsht\u00eb e sakt\u00eb, pasi asnj\u00eb prejt figurave t\u00eb renditura nuk \u00ebsht\u00eb figura kryesore mbi t\u00eb cil\u00ebn organizohet imazhi i k\u00ebsaj skene.<\/span><\/li>\n<\/ol>\n

    Ftoj hartuesit e tez\u00ebs ta zbulojn\u00eb pse-n\u00eb e k\u00ebsaj teze q\u00eb rreket t\u00eb mas\u00eb dije, por q\u00eb tregon sheshit padije duke i dh\u00ebn\u00eb p\u00ebrgjigje pyetjes 60, kuptimin e foljes FLLIQ.<\/span><\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

    Blog-Autor: Dhurata Shehri 15 pik\u00ebpyetje n\u00eb 30 pyetjet e let\u00ebrsis\u00eb Pyetja 33 jan\u00eb dy alternativa asnj\u00ebra krejt\u00ebsisht e sakt\u00eb, por t\u00eb dyja me nga nj\u00eb pjes\u00eb t\u00eb sakt\u00eb: pra as shkall\u00ebzim dhe apostrof\u00eb, as pasthirm\u00eb dhe enumeracion, por enumeracion dhe apostrof\u00eb Pyetja 34, alternativa d q\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb si e sakt\u00eb \u00ebsht\u00eb e gabuar, pasi […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":51,"featured_media":381005,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-381004","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/381004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/comments?post=381004"}],"version-history":[{"count":0,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/posts\/381004\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media\/381005"}],"wp:attachment":[{"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/media?parent=381004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/categories?post=381004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hashtag.al\/index.php\/wp-json\/wp\/v2\/tags?post=381004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}